Though few deaths among the nobility were reported, the National Assembly, which was meeting in Versailles at the time, feared that the raging rural peasants would destroy all that the assembly had worked hard to attain. In an effort to quell the destruction, the assembly issued the August Decrees, which nullified many of the feudal obligations that the peasants had to their landlords. For the time being, the countryside calmed down.
Just three weeks later, on August 26, 1789, the assembly issued the Declaration of the Rights of Man and of the Citizen, a document that guaranteed due process in judicial matters and established sovereignty among the French people. Influenced by the thoughts of the era’s greatest minds, the themes found in the declaration made one thing resoundingly clear: every person was a Frenchman—and equal. Not surprisingly, the French people embraced the declaration, while the king and many nobles did not. It effectively ended the ancien régime and ensured equality for the bourgeoisie. Although subsequent French constitutions that the Revolution produced would be overturned and generally ignored, the themes of the Declaration of Rights of Man and of the Citizen would remain with the French citizenry in perpetuity.
Despite the assembly’s gains, little had been done to solve the growing food crisis in France. Shouldering the burden of feeding their families, it was the French women who took up arms on October 5, 1789. They first stormed the city hall in Paris, amassing a sizable army and gathering arms. Numbering several thousand, the mob marched to Versailles, followed by the National Guard, which accompanied the women to protect them. Overwhelmed by the mob, King Louis XVI, effectively forced to take responsibility for the situation, immediately sanctioned the August Decrees and the Declaration of the Rights of Man and of the Citizen. The next day, having little choice, the royal family accompanied the crowd back to Paris. To ensure that he was aware of the woes of the city and its citizens, the king and his family were “imprisoned” in the Tuileries Palace in the city
Though they focused on the king as figurehead, most of the revolutionaries were more against the nobles than the king. Everyday people in France had limited interaction with royalty and instead placed blame for the country’s problems on the shoulders of local nobility. A common phrase in France at the time was, “If only the king knew,” as though he were ignorant of the woes of the people. It was partly owing to this perspective that the assembly attempted to establish a constitutional monarchy alongside the king, rather than simply oust him and rule the nation itself.
Over the next two years, the National Assembly took a number of progressive actions to address the failing economy and tighten up the country. A number of them targeted the Catholic Church, which was at the time one of the largest landholders in France. To jump-start the economy, the state in February 1790 confiscated all the church’s land and then used it to back a new French currency called the assignat. In the beginning, at least, the assignat financed the Revolution and acted as an indicator of the economy’s strength.
A short time later, in July 1790, the French Catholic Church itself fell prey to the Civil Constitution of the Clergy, a decree by the National Assembly that established a national church system with elected clergy. The country was divided into eighty-three departments, each of which was governed by an elected official and represented by an elected bishop. The voting for these positions was open to anyone who met certain relatively lenient criteria, such as property ownership.