The Chosen

The epigraph to Book Two of The Chosen is a quotation from the Zohar that reads “Silence is good everywhere, except in connection with Torah.” The Zohar is the central text of Kabbalistic knowledge (see the Glossary for an explanation), by which Reb Saunders raises his son Danny. In accordance with the teaching of the Zohar, Reb Saunders never speaks to Danny except when they are discussing the Torah. At the end of the novel, Reb Saunders explains that the purpose of this silence is to teach his son to have compassion in his soul.

However, silence is not only a defining aspect of the way in which Reb Saunders raises his son, but also an important aspect of Potok’s writing style. Potok uses spare language. Characters often sit quietly, immersed in their own thoughts. Long pauses in conversation are found throughout the novel, even when the topic of conversation is silence itself. In the last scene of the novel, when Reuven’s father asks Danny if he will raise his own son in silence, Potok writes, “Danny said nothing for a long time.”

Often, a character says nothing in response to a statement about which he obviously has strong feelings. When Reuven learns that Danny has been teaching himself German, he is shocked. Even so, when Danny asks what is wrong, Reuven does not reply. Potok leaves gaps in his story and describes the characters’ silences because he intends for us to have the same experience as his characters. As readers, we must fill in the gaps, just as Danny must listen to his father’s silences and fill in the gaps. We must search within ourselves and within our understanding of human behavior to recognize what such pauses communicate.

Potok also uses silence in the novel’s thematic development. He refuses to reveal the meaning of Reb Saunders’s silence, creating a mysterious silence about silence that builds as the novel progresses. Like Reb Saunders’s silence, Potok’s silence forces us to examine more carefully the details Reuven relates—it leaves us with a deeper, more personal sense of Reuven and Danny’s world.

The novel’s title refers to the idea that the Jews are God’s chosen people and therefore hold special privileges and responsibilities. Both Danny and Reuven fulfill their duty by studying Jewish liturgy, and they derive great pleasure from Jewish traditions. At the same time, both protagonists feel the burden of being Jewish—the burden of being a member of a persecuted minority. Reuven is saddened by the loss of lives during the Holocaust, and Danny struggles with the Hasidic tradition he was born into. In its reference to Judaism, the novel’s title refers to something the characters have no control over. This lack of control has both positive and negative effects on the characters.

Danny struggles to choose his life path rather than have it chosen for him. Danny is not only born into a religion; he is born into a very demanding culture with a strict set of customs and expectations. To Danny, being chosen is especially cumbersome, because his lifestyle and education are limited by the rules of his culture. As a Hasid, he cannot choose his wife, and as a tzaddik, he cannot choose his profession. Yet Danny nevertheless defies his father’s expectations and chooses another path, deciding to become a psychologist.

At the end of the novel, we learn that this path was in fact something Reb Saunders chose for Danny, when he made the decision to raise Danny in silence. At the same time, Reb Saunders’s method of parenting was chosen for him—he raised Danny the only way he knew. At the novel’s conclusion, we see that creativity, spirituality, and inspiration can emerge out of a situation in which one has no choice. Potok’s message is ambiguous. He shows us that being chosen has both positive and negative consequences; it has both unpleasant obligations and rewarding privileges.