Chapters 32–37
Summary: Chapter 32
Sophie and Langdon run from the museum and get into Sophie's tiny
car. They head for the embassy. Sophie wonders what the key opens.
She thinks about the terrible thing she saw her grandfather doing.
Ten years ago, she went to his chateau in Normandy and saw a large
group of men and women in a secret room. A ceremony was going on
and they were observing something (the reader is not told what).
As she is remembering the bizarre and traumatic experience, Sophie
stops paying attention the road. She hears sirens and sees that
the police have blocked off the street leading to the embassy. When
Sophie turns the car around, the police notice and follow her.
Summary: Chapter 33
Sophie and Langdon continue driving and try to formulate
a plan of escape. Langdon looks at the key. Its handle forms a crucifix,
a cross with four arms of equal length. Sophie has an idea and drives
to the train station. Langdon is apprehensive about her plan and
wishes he had turned himself in. They go to the station to buy tickets
for the next train out of Paris.
Summary: Chapter 34
At the airport in Rome, Bishop Aringarosa gets into the
car that will take him to Castel Gandolfo, the Pope's summer residence.
He remembers the last time he was at Gandolfo, at a meeting five months
ago. On the ride that time, he was thinking about how the current
Pope was too liberal, and how ridiculous it was that the Church
used Castel Gandolfo, which houses an astronomical observatory,
for scientific purposes. Religion and science cannot coexist, he
believes. At the meeting, some terrible truth was unveiled. Now, as
the Bishop travels to Gandolfo, he wishes the Teacher would call and
say that Silas had the keystone.
Summary: Chapter 35
Sophie and Langdon buy two tickets and get in a waiting
taxi. Langdon discovers an address written on the back of the key.
They head toward that address.
Summary: Chapter 36
Fache tells Collet that the train tickets Sophie bought
were probably decoys. He decides to alert Interpol to their flight.
Summary: Chapter 37
While the taxi drives through the Bois de Boulogne, a
park full of sexual fetishists and prostitutes, Sophie asks Langdon
to tell her about the Priory of Sion. He tells her the brotherhood
was established to guard a secret. Its legion of knights found a
special cache of documents in a ruined temple. The cache made them
rich and famous, but then a pope caused them all to be killed. Since
then, the documents have made their way around the globe are now
hidden in an unknown place. Langdon tells Sophie that the documents
and the secret they corroborate are commonly known as the Holy Grail.
Analysis
Brown draws out the revelation of the ceremony that Sophie
witnessed, trying to sustain his readers' doubts about the fundamental goodness
of the Priory of Sion. Everything else said about the organization,
especially when contrasted with Opus Dei, makes its intentions seem
honorable. But the fact that Sophie, a rational and educated person,
could be so terrified and upset by what she witnessed suggests that
perhaps not everything about the Priory is so upstanding.
Langdon can be timid. Despite increasing evidence that
the police are not on his side, Langdon persists in wondering if
he should have thrown himself on their mercy. His lack of intuition about
the bad intentions of the police contrasts with his detailed knowledge
of many other things in the world. He is a talented academic, but
he lacks street smarts. Eventually, Langdon resigns himself to the
chase and applies his intellect to uncovering the secret the Priory
of Sion has been guarding.
Bishop Aringarosa is deeply conservative. He thinks the
Church is now indulgent toward sin; he wants the Church to return
to its punishment mode. He doesn't think the Church should conform
to the cultural norms of the time, and he believes that science
is unnecessary. At the end of the chapter, when he pats his ring
and thinks about how much power he will one day have, Aringarosa
appears to be a tyrant-in-waiting, willing to ignore his own failings
and shortcomings while judging others.
Fache's affection for technology, as detailed in previous
chapters, seems likely to lead him astray. Within the constructs
of the novel, Sophie and Langdon are not merely a female cryptologist
and a schoolteacher, as Fache snidely calls them, but instead a
team prepared to elude the technological dragnet that he Fache is
setting out for them.
By bringing the Holy Grail into the novel, Brown taps
a longstanding interest in the ancient holy secret. Some readers
may associate the Grail with Indiana Jones or Monty Python, but
even if they don't know anything about it beyond these vague associations,
they are likely to be interested in the Priory's secret.