1. Coleridge writes frequently about children, but, unlike other Romantic poets, he writes about his own children more often than he writes about himself as a child. With particular reference to “Frost at Midnight” and “The Nightingale,” how can Coleridge’s attitude toward children best be characterized? How does this attitude relate to his larger ideas of nature and the imagination?
Like Wordsworth, Coleridge is wholly convinced of the beauty and desirability of the individual’s connection with nature. Unlike Wordsworth, however, Coleridge does not seem to believe that the child automatically enjoys this privileged connection. The child’s unity with the natural world is not innate; it is fragile and can be stunted or destroyed; for example, if a child grows up in the city, as Coleridge did, his idea of natural loveliness will be quite limited (in Coleridge’s case, it is limited to the night sky, as he describes in “Frost at Midnight”). Coleridge fervently hopes that his children will enjoy a childhood among the beauties of nature, which will nurture their imaginations (by giving to their spirits, it will make their spirits ask for more) and shape their souls.
2. Many of Coleridge’s poems—including “Frost at Midnight,” “The Nightingale,” and “Dejection: An Ode”—achieve their effect through the evocation of a dramatic scene in which the speaker himself is situated. How does Coleridge describe a scene simply by tracing his speaker’s thoughts? How does he imbue the scene with a sense of immediacy?
Coleridge utilizes simple and efficient methods to sketch his scenes—in “Frost at Midnight,” for instance, he opens his poem with his speaker explicitly contemplating the scenery outside; he uses a similar technique in “The Nightingale.” In both poems, the natural objects that the speaker describes prompt his thoughts in other directions. Coleridge maintains his scenes’ sense of immediacy by having his speakers be interrupted or startled by something happening around them; this technique serves to wrench the reader back from the speaker’s abstract thoughts to the living, physical world of the poem. The startling or disruptive elements often take the form of sounds, such as the owl’s hooting in “Frost” and the nightingale’s singing in “Nightingale.”
3. How does Coleridge’s poetry differ from the Romantic archetype articulated by Wordsworth in the preface to Lyrical Ballads? How does it resemble that archetype?
4. What are some of the ways in which we can interpret the peculiarities of “The Rime of the Ancient Mariner”—the archaisms, the side notes, etc.? Which interpretation seems most convincing? Why?
5. In many ways, “Kubla Khan” is a poem whose interpretation depends on a knowledge of events that occurred outside of the poem itself. How does the story of the person from Porlock affect the ways in which the poem can be understood? Is it possible to find any significance in “Kubla Khan” without knowledge of Coleridge’s opium dream?
6. Coleridge is often described as a “poet of the imagination.” What does this appellation mean? What role does imagination play in Coleridge’s work, both as a source and as a subject?
7. How does Coleridge create metaphors from natural objects and scenes? How does this practice support or conflict with his explicit opinions about the human tendency to impose our feelings upon nature, as in “The Nightingale”?
Ans: Through stages of penance, repentance, absolution and redemption, Coleridge is able to depict the idea of salvation in ‘The Rime of Ancient Mariner’.
The Rime of Ancient Mariner is one of the most famous three poems of S. T. Coleridge. The poem was planned by Wordsworth and Coleridge on the afternoon of the 20th November, 1797, when they were walking in the Quantocks. Read the full answer FREE at
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Ans: The Romantic lives in a world, not of things, but of images; not of laws, but of metaphors. Although best known for his poetry, Samuel Taylor Coleridge was also an important literary critic who helped to popularize the Romantic Movement among English speaking peoples. Romanticism had emerged from the German Sturm und Drang movement of the second half of the eighteenth century, which itself had arisen as a reaction to Enlightenment philosophy and values. Read the full answer at
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Discuss the use of Time in Coleridge's "Frost at Midnight"
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