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Existential Psychology
Existential psychology is based--reasonably enough- -on existential philosophy. Existential philosophy grew out of the nineteenth century writings of Soren Kierkegaard and Frederick Nietzsche, and was later elaborated in the "phenomenological" philosophies of Husserl and Heidegger. In the 1940's, the theories of existentialism were given a name, and an enormous boost in popularity, by Jean- Paul Sartre, Albert Camus, and other European intellectuals who had suffered through World War II and come out on the other side with a philosophy that focused on self-reliance, authenticity, responsibility, and mortality. How did this philosophy get translated into psychology?
One way was through the philosophers: Sartre himself wrote extensively on the "psychology" of everyday behavior, imagination, and other topics. Another way was through psychologists who were intrigued by the philosophical claims of existentialism and the opportunities it offered to escape the dominating theories of psychoanalysis.
The following description of existential psychology is founded mostly from the writings of Rollo May, one of the more philosophically-minded of the humanistic psychologists.
Basic Assumptions
Why are existential psychology and philosophy called "existential"? The reason is that they focus on existence in the here and now. At each moment, a person is free to choose what he or she will do and be. The most important aspect of a person is not what she has genetically inherited, or how her parents treated her when she was an infant, but how she interprets and responds to the world around her at each given instant, and the kinds of choices she makes about what to do next. Thus, existential and humanistic psychologies reject Freud's claim that the most important factor in understanding a person is early life experience. It also rejects the idea that biological or inherited factors are the most important aspect of a person (though only the most radical and misguided existentialist would claim that such factors have no influence on behavior). Furthermore, conscious choice and responsibility are central to existential psychology, and the unconscious is given little or no role to play.
If existential psychology rejects sex and death as the fundamental motive forces behind behavior, then why do people act at all? Existential psychology has two answers, one negative, called existential Anxiety, and one positive, called existential freedom.
Existential Anxiety
The negative motivation is as follows: people are afraid of non-existence and meaninglessness. Together these fears are known as existential angst or existential anxiety. Fear of non-existence manifests itself primarily as a fear of danger, death, sickness, and so on, but it goes deeper than all of these. It is not a fear of pain or of loss, but of the end of all possibilities for pain and loss. Fear of meaninglessness is closely related, but independent from fear of non- existence: it is the fear of having no absolute ground on which to stand (psychologically speaking), no overall purpose or direction for life, and no ultimate justification for being. According to existential psychology, it is existential anxiety in one or both of its forms that lie behind many--if not all--of our mental problems.
Existential Freedom
The flip-side of existential anxiety is existential freedom. This is the core concept that lies behind ideas of "self-actualization" or "self-discovery"; it is the positive motive force behind behavior in existential and humanistic psychologies. Humans inherently seek to explore their possibilities, to try out ways of being that suit their own goals, ideals, and life circumstances. There is a continuous need, independent of the fear of meaninglessness or death, to become more than one is at any given moment. This very abstract need is reflected concretely in curiosity, extroversion, self- reflection, and a wide variety of other behaviors by which people broaden their horizons. Stagnation, the failure to continue "becoming," is just as much an impediment to mental health as fear of non-existence or fear of meaninglessness.
It is important to note, however, that existential anxiety and existential freedom are not as separate as we have just made them out to be; in fact, they are tightly intertwined. People are anxious about meaninglessness because they know they have the freedom to make their life mean whatever they want it to mean--which includes the freedom to make it meaningless; and people are anxious about existence because they know they have the freedom to end it.
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