|
|||||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||||
|
Existential Psychology
Existential psychology is based--reasonably enough-
-on existential philosophy. Existential philosophy
grew out of the nineteenth century writings of Soren Kierkegaard and
Frederick Nietzsche, and was later elaborated in the "phenomenological"
philosophies of Husserl and Heidegger. In the
1940's, the theories of existentialism were given a
name, and an enormous boost in popularity, by Jean-
Paul Sartre, Albert Camus, and other European
intellectuals who had suffered through World
War II and come out on the other side with a
philosophy that focused on self-reliance,
authenticity, responsibility, and mortality. How
did this philosophy get translated into psychology?
One way was through the philosophers: Sartre
himself wrote extensively on the "psychology" of
everyday behavior, imagination, and other topics.
Another way was through psychologists who were
intrigued by the philosophical claims of
existentialism and the opportunities it offered to
escape the dominating theories of
psychoanalysis.
The following description of existential psychology
is founded mostly from the writings of Rollo May, one of
the more philosophically-minded of the humanistic
psychologists.
Basic Assumptions
Why are existential psychology and philosophy
called "existential"? The reason is that they
focus on existence in the here and now. At each
moment, a person is free to choose what he or she
will do and be. The most important aspect of a
person is not what she has genetically inherited,
or how her parents treated her when she was an
infant, but how she interprets and responds to the
world around her at each given instant, and the
kinds of choices she makes about what to do next.
Thus, existential and humanistic psychologies
reject Freud's claim that the most important factor
in understanding a person is early life
experience. It also rejects the idea that
biological or inherited factors are the most
important aspect of a person (though only the most
radical and misguided existentialist
would claim that such factors have no
influence on behavior). Furthermore,
conscious choice and responsibility are central to
existential psychology, and the
unconscious is given little or no role to play.
If existential psychology rejects sex and death as
the fundamental motive forces behind behavior, then
why do people act at all? Existential psychology
has two answers, one negative, called existential Anxiety, and one positive,
called existential freedom.
Existential Anxiety
The negative motivation is as follows: people are
afraid of non-existence and meaninglessness.
Together these fears are known as existential
angst or existential anxiety. Fear of non-existence manifests itself primarily as a fear of
danger, death, sickness, and so on, but it goes
deeper than all of these. It is not a fear of pain
or of loss, but of the end of all possibilities for
pain and loss. Fear of meaninglessness is
closely related, but independent from fear of non-
existence: it is the fear of having no absolute
ground on which to stand (psychologically
speaking), no overall purpose or direction for
life, and no ultimate justification for being.
According to existential psychology, it is
existential anxiety in one or both of its forms
that lie behind many--if not all--of our mental
problems.
Existential Freedom
The flip-side of existential anxiety is
existential freedom. This is the core concept
that lies behind ideas of "self-actualization" or
"self-discovery"; it is the positive motive force
behind behavior in existential and humanistic
psychologies. Humans inherently seek to explore
their possibilities, to try out ways of being that
suit their own goals, ideals, and life
circumstances. There is a continuous need,
independent of the fear of meaninglessness or
death, to become more than one is at any given
moment. This very abstract need is reflected
concretely in curiosity, extroversion, self-
reflection, and a wide variety of other behaviors
by which people broaden their horizons.
Stagnation, the failure to continue "becoming," is
just as much an impediment to mental health as fear
of non-existence or fear of meaninglessness.
It is important to note, however, that existential anxiety and existential
freedom are not as separate as we have just made them out to be; in fact, they
are tightly intertwined. People are anxious about meaninglessness because they
know they have the freedom to make their life mean whatever they want it to
mean--which includes the freedom to make it meaningless; and people are anxious
about existence because they know they have the freedom to end it.
|
|
||||||||||||||||||||||||||||
|
|
||||||||||||||||||||||||||||
|
Contact Us | Privacy Policy | Terms and Conditions | About
©2006 SparkNotes LLC, All Rights Reserved.
|
|||||||||||||||||||||||||||||