Some might view reincarnation as religious tradition. Others might view it as ideology, a set of values that people devise to rationalize a particular social custom. In the case of the caste system, the custom being rationalized is inequality. If an individual is poor, for example, blaming his or her circumstances on what he or she did in a past life absolves others in the society of the responsibility for providing any assistance. Ideology also attempts to explain why some are in positions of wealth and power. Hindu tradition would say that the wealthy and powerful are being rewarded for what they did in a past life, and therefore they deserve every privilege they have.

The Five Castes

The Indian caste system has existed for about 3,000 years. There were four original castes, and one caste so low that it was not even considered to be part of the caste system:

  1. The Brahman caste usually consisted of priests or scholars and enjoyed a great deal of prestige and wealth.
  2. The Kshatriya caste, or warrior caste, was composed of those who distinguished themselves in military service.
  3. The Vaishva caste comprised two sets of people—business-people and skilled craftspeople.
  4. The Shudra caste consisted of those who made their living doing manual labor.
  5. The Harijan, Dalit, or Untouchable caste was thought to comprise only inferior people who were so repulsive that an individual who accidentally touched one would have to engage in extensive ritual ablutions to rid himself or herself of the contamination.

There is no social movement in a caste system. An individual born into the Harijan caste cannot change his or her fate. Nor can someone be demoted to a lower caste; the caste into which a person is born is the caste he or she will have for life.

Castes and Work

Caste dictates the type of work an individual is allowed to do. Members of the Shudra caste, for example, are relegated to performing hard physical work regardless of their skill, intelligence, or ambition. Those born into the Brahman caste must attend university or become a member of the clergy, even though they may show no interest or aptitude toward that end.

Castes and Marriage

In a true caste system, societies practice endogamy, or marriage within one’s own group or caste, with marriage between castes strictly forbidden. Traditionally, love is not used as a basis for marriage in a caste system. Rather, parents arrange marriages, sometimes when the future bride and groom are still children. The Indian concept of marriage is that while love is wonderful, it is neither a necessary nor desirable condition of marriage. If the couple is considered compatible in terms of major demographic variables, then the marriage is considered appropriate. Caste is one of the important variables, along with religion and educational level.

Modern India’s caste system has many more than the original five castes. Because the distinctions between these numerous castes have blurred over time, some people marry outside their caste. In general, however, caste is still considered an important determinant of whom one will marry. When people do marry outside of their caste, they are likely to marry someone whose caste is only a few levels away from their own.

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