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Frustrations of Rulership
As Lord Protector, Oliver Cromwell called two separate
parliaments to session, but his relationship with Parliament was
often rocky. Cromwell's relationship with the first Parliament
he called was particularly bad, and ended in 1655 with Cromwell
forcibly disbanding the legislative body. Cromwell was frustrated
by Parliament's need for lengthy deliberation, and by the fact that
they frequently failed to see eye-to-eye on what reforms were needed.
For their part, many members of Parliament resented Cromwell's
enormous power, and spent a number of sessions debating the proper role
of Parliament in the English government and deliberating the creation
of an official constitution. Ironically, much of this debate was
due to Cromwell's policy of redistributing Parliamentary seats to
better reflect the country's local interests. This redistribution
had brought an influx of landed country gentlemen–Cromwell's own social
class–into Parliament, and this group proved to be among the most
opposed to Cromwell.
Although Cromwell had great personal influence on a number
of members of Parliament, he was unable to muster the support he needed
and became somewhat distant even from his political allies. Cromwell
further alienated his former cronies when he forced the members
of Parliament to sign a "Recognition" of their belief in his system
of government. To Cromwell's chagrin, a hundred members chose to
resign rather than sign the document. By the end of 1654, Cromwell
felt politically isolated, and this feeling intensified when one
of his Council members, Ashley Anthony Cooper, defected. Like Cooper,
most of Cromwell's opponents were conservatives angered by Cromwell's
refusal to turn the Protectorate into a hereditary position.
Cromwell's political isolation coincided with a bad riding
accident that left him incapacitated for three weeks. In October
of 1654, Cromwell fell from his horse, causing a pistol in his
pocket to go off and seriously injure his leg. Additionally, Cromwell's
elderly mother died in November of that same year.
Frustrated and angry, Cromwell dissolved the House of
Commons on January twenty- two, 1655. In a speech he delivered that day,
Cromwell reprimanded the members of Parliament for deliberating
on constitutional questions rather than enacting his plans for a
Reformation. "If it be my liberty," Cromwell lectured them, "To
walk abroad in the fields yet it is not my wisdom to do so when
my house is on fire."
After disbanding Parliament and crushing Penruddock's
Rebellion in March of 1655, Cromwell felt more than ever that the
Reformation was being threatened from all directions. Consequently, Cromwell
tried to suppress the opposition by ordering a severe crackdown
on public debate and imposing a policy of strict state control
over the press. A three-man censorship committee was appointed,
and within a month of its establishment, all publications other
than the two state-run newspapers were suppressed. In the summer
of 1655, Cromwell appointed eleven major-generals to supervise
the government of the English provinces. Although this action seems
aggressive, it should be noted the generals were appointed partly
in order to help the provinces build local militias so that the
standing army could be reduced in size. Cromwell also charged his
appointees with enforcing the ideals and standards of Puritanism
and make sure that vices such as drinking and dressing immodestly
did not persevere in the countryside.
For most of 1655 and the beginning of 1656, Cromwell governed without
a parliament. This period also marked one of Cromwell's great gestures
of religious tolerance, when he appointed a commission to consider
the petition of Menasseh ben Israel, a Jewish leader who asked
that the Jews be permitted to live and worship in freedom in England.
Although ben Israel's petition was not formally honored, Cromwell
sanctioned the unofficial return of Jewish people to England, reversing
a policy that dated back to the thirteenth century. Cromwell's
decision was, however, motivated in part by a desire to convert
the Jews, which he believed would bring England one step closer
to holiness. |
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