Protesting The Birth of a Nation
The explicit racism of The Birth of a Nation provoked
massive responses from individuals and organizations across the
country. Early on in the film's yearlong New York City run, the
NAACP succeeded in pressuring Griffith to cut a few of the most
objectionable scenes. One of these scenes portrays black men as
savages possessed by animalistic lust, sexually assaulting white
women. Another depicts Gus's castration, his punishment for lusting
after a white woman. The other excised element was a coda proffering
the one and only solution to America's strife: to deport all black
Americans back to Africa. The NAACP mobilized protests even before
production on the film was complete. The Los Angeles branch called
for the film to be banned in the city. Picket lines faithfully formed
daily in New York City, but the film still raked in enormous profits
at the box office, using reserved seating instead of general admission
to create an event atmosphere around the release. Soon after the film's
premiere, activist Jane Addams released an interview in New York
newspapers in which she vehemently protested the portrayal of African
Americans in The Birth of a Nation.
While the entire film condemns African Americans and valorizes the
Ku Klux Klan, certain scenes stand out for their egregiously insulting
portrayals of African Americans. For example, black representatives
meeting in the South Carolina legislature are seen kicking off their
shoes, sneaking shots of whiskey, openly devouring chicken, and
ogling white women as soon as laws pass that allow interracial marriage.
In the world of the film, mulattos are necessarily evil, while those
with all-black ancestry have the choice to be either good (i.e.,
faithful to whites) or bad (i.e., interested in self-preservation
and equality). As soon as the South loses the Civil War, renegade
emancipated slaves (sometimes portrayed as savages wearing only
scraps of clothing) team up with foul-hearted, ambitious Northern
whites to completely overrun the noble heritage of the poor aristocratic
South.
Griffith was shocked and deeply hurt by the negative reactions
to his film. He truly thought he was selflessly performing an honorable function
for the nation, and many Americans shared his views. In response
to Addams's well-publicized commentary, he released an educational
annotated guide to The Birth of a Nation called The Rise
and Fall of Free Speech in America, drawing on academic
historians to back up his commentary, albeit historians who were known
for their racist predilections and sympathy for the plight of the
South. Griffith was so affected by the negative response that his next
major film project, Intolerance (1916),
was conceived as a response to his detractors.
Although Griffith moved on, issues surrounding the film
did not. The Birth of a Nation was re-released
in 1924, 1931, and 1938,
so it remained in the minds of film lovers and human rights activists
for decades. Executives in Hollywood even thought about remaking
it in 1950 and releasing the film on television
as late as 1959. Each cinematic re-release
was met with a new round of pickets and protests. Of course, all
of this controversy generated box-office appeal, and Griffith would
have been an enormously wealthy man had he not sunk his own profits
into subsequent films.