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Well . . . I believe, when statesmen forsake their own private conscience for the sake of their public duties . . . they lead their country by a short route to chaos.
More arrives at Cardinal Wolsey’s office, and the cardinal asks More what took him so long. Wolsey presents More with a message to be sent to the pope, explaining that since More seemed so opposed to the dispatch, he should look it over. More diplomatically comments on the style of the message, but Wolsey is more interested in what More has to say about the message’s content. More mentions that the message is addressed to a Cardinal Campeggio and not to the English ambassador to Rome. Wolsey retorts that he personally appointed a “ninny” to the office of ambassador expressly so that he could write to the cardinal directly. Intrigued, More comments that Wolsey’s maneuver is “devious,” and Wolsey bemoans what he calls More’s “plodding” moralism.
Getting down to business, Wolsey states that King Henry has just returned from a rendezvous with his mistress, Anne Boleyn. According to Wolsey, Henry means to divorce his current wife, Catherine of Aragón, in favor of Anne, who Henry suspects will be more successful at providing him a male heir. Wolsey must now secure the pope’s authorization of Henry’s divorce and remarriage, and he wants assurance that More will not oppose the action. But More has already expressed his opinion that the divorce should not be enacted without the pope’s willing approval.
Wolsey conveys to More the potentially detrimental implications of opposing Henry’s divorce. Wolsey claims that if the king does not produce an heir to the throne, a change of dynasty or a bloody war of succession will ensue. More is shaken but responds that he prays every day that Catherine will conceive an heir. Wolsey is skeptical. More reminds the cardinal that it took a papal dispensation, or exemption to Catholic laws, to allow Henry and Catherine (who is Henry’s brother’s widow) to marry in the first place. He wonders at the sensibility or feasibility of discarding the pope’s first dispensation.
Wolsey, in turn, wonders at More’s willingness to put his own private conscience above the interests of his country. But More retorts that by listening to their own consciences, statesmen avoid leading their country into chaos. Wolsey again bemoans More’s moralism. Anticipating his own death, Wolsey wonders aloud who might replace him as Lord Chancellor when he is gone. When Wolsey suggests Cromwell, his secretary, More is shocked and says that he would rather do it himself than see Cromwell appointed. Wolsey says More would need to be more practical to fill the chancellor’s post and tells More he should have been a cleric.
Outside, More quibbles with the boatman over the fare for a trip back to his home in Chelsea. Just then, Cromwell arrives to remind the boatman that the fares are fixed, so he cannot charge More a higher price just because of the late hour. Cromwell announces that he is on his way to see the cardinal, and he guesses that More has just come from the cardinal’s office. More admits as much, and he says that the cardinal is not in the best mood. Cromwell pays More an insincere compliment and heads in to see the cardinal.
As More prepares to leave, Signor Chapuys, the Spanish ambassador, arrives and tries to wheedle information out of More about his meeting with the cardinal. More simply replies that he and the cardinal parted “amicably,” if not in agreement. The ambassador interprets More’s comment to mean that More will oppose King Henry’s divorce from Catherine, who is the king of Spain’s aunt. Chapuys announces that his king would take personal offence if the divorce goes through. With a nod and a wink (disregarded by More), the ambassador exits. As More returns home in the boat, the boatman complains about fixed fares and his wife’s weight.
How does Thomas More differ from Thomas Cromwell on religion and politics?
Why do the characters in the reading react as they do to Richard Rich reading Machiavelli and knowing Cromwell?
How does More differ from Wolsey in his opinion on the King’s divorce?
How does Thomas More feel towards Henry VIII?
How does Henry VIII try to persuade More to change his mind?
How does More resemble Henry VIII?
How do Cromwell’s words and actions with Richard Rich demonstrate his political and moral Machiavellianism?... Read more→
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"He maintains that if he does not speak his opinion concerning his disapproval of the king’s intention to divorce his wife, then, according to the Bible, his silence will connote consent, not dissent."
This scene is from late in act 2, in his trial. But the argument about qui tacet consentire - silence gives consent - is not a matter of the Bible, but a matter of law: “’The maxim is “qui tacet consentire”…. “Silence Gives Consent”. If therefore you wish to construe what my silence “betokened”, you must construe tha
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