Summary
When Ella finally retrieves her children from the orphanage,
Richard is so excited to leave that he only says goodbye to the
other children because his mother demands it. In a brief digression
from the story, Richard, as author, argues against the popular contention
that black people lead particularly passionate, emotional lives.
Rather, he believes that what others interpret as emotional depth
in black people is really just frenzy and confusion occasioned by
living as outsiders in America.
On the way to Elaine, Arkansas, where Ella's sister Maggie
lives, Ella and her sons spend some time with Granny in Jackson,
Mississippi. Granny is renting a room to a young schoolteacher,
also named Ella. One day, Richard discovers the schoolteacher reading
a book and implores her to tell him what the book is about. Hesitantly,
Ella begins to describe the novel, Bluebeard and His Seven Wives. Richard
is utterly enthralled by the fantasy world of the story, but Granny
interrupts the reading before Ella can finish.
A strict Seventh-Day Adventist, Granny equates fiction
with lies and sin, so she forbids such Devil stuff in her house.
When Richard protests against his grandmother's restrictions, she
slaps him and declares that he will burn in hell. Richard, however,
is so enraptured by Ella's story that he becomes determined to read
as many novels as he can, risk or no risk. He secretly borrows Ella's
novels from her room and tries to read them, but cannot quite make
sense of them because his vocabulary is too limited.
When Richard's mother falls ill, Granny assumes the task
of bathing him and his brother. One particular night, while Granny
is scrubbing his backside, Richard absentmindedly and uncomprehendingly
tells her that when she is done she can kiss him back there. Convinced
that Richard is a mouthpiece for the Devil, Granny becomes enraged
and begins beating him with a wet towel. Richard flees. Upon learning
of Richard's statement, his mother joins in the pursuit to punish
him. Richard then crawls under a bed, where not even his grandfather
can reach him. The boy remains there until hunger and thirst drive
him out, at which point his mother beats him with a switch. To his
mother's frustration, Richard is honestly unable to tell her where
he learned the phrase he said. He is not even sure what the phrase
means or why it constitutes such a grave insult. Granny, convinced
that Richard has learned the phrase from Ella and her books, confronts
the young schoolteacher, who decides to pack her things and move
out.
Journeying to Aunt Maggie's in Arkansas, Richard notices
separate sections on the train for white and black travelers. Out
of naïve curiosity, Richard wants to go look at the white section,
but his mother refuses and grows annoyed. He questions his mother
about Granny's ancestry and race, which only annoys Ella further.
Richard himself is annoyed that nobody will talk to him about race
relations and resolves to learn whatever he can about this tricky
issue.
Arriving in Arkansas, Richard discovers that Aunt Maggie
and her husband, Hoskins, always have enough food, as Hoskins earns a
good living from his profitable saloon. Nevertheless, Richard is
so used to hunger that he hoards food all over the house, constantly fearing
that the food will somehow run out. On a trip to a nearby town,
Hoskins pulls a prank on Richard by jokingly driving the buggy into
the Mississippi River. Though Hoskins knows the river is very shallow
and safe, Richard is wildly fearful that they will be swept away
and drowned. Unfortunately, Hoskins's joke makes Richard unable
to trust his uncle. One night soon thereafter, local whites murder
Hoskins because they covet his profitable business. Unable to claim
Hoskins's body or his assetsand in danger of being murdered themselvesElla,
her two boys, and Maggie flee back to Granny's house.
One day, while playing at Granny's house, Richard sees
a regiment of black soldiers training for World War I and, later,
a black chain gang working by the roadside guarded by armed white
men. In confusion, Richard thinks that the chain gang is a group
of elephants, later realizing that the inmates' striped uniforms
had reminded of him of zebras, which he had then confused with elephants.
These sights cause Richard to once again ponder the -mysterious
division of power between white and black people.
Ella quickly tires of Granny's strict religious routine,
so she, the two boys, and Aunt Maggie move out, resettling in West
Helena, Arkansas. While Maggie and Ella work, Richard and his brother entertain
themselves by playing with other children and taunting the Jewish
proprietor of the corner grocery store.
Richard learns that his landlady runs a curious business
and resolves to learn more about it. He peeps over the door dividing
his apartment from the neighboring one and sees a man and a woman having
sex. Startled, Richard falls from his perch, causing the landlady
to come over and scold him for scaring away her customers. The landlady
then evicts Richard's family because his mother refuses to beat
him as punishment for his nosiness.
Meanwhile, Maggie begins seeing an elegant man known only
as Professor Matthews. Professor Matthews is hiding from the police, so
he comes to see Maggie only at night and gives Richard and his brother
gifts to ensure their silence. Among these gifts is a little female
poodle that Richard names Betsy. After Professor Matthew commits
a mysterious crime that seems to involve the death of a white woman,
he and Maggie hurriedly flee to the North. Richard is sad to see
them go because Maggie is his favorite aunt.
Without Maggie's income, the family once again falls
into hard times. One day, Richard is so hungry that he resolves
to sell Betsy for a dollar. He goes door-to-door in the white neighborhood
and finds a white woman willing to buy the dog. Richard's mounting
fear and hatred of white people, however, make him run home when
the woman says that she has only ninety-seven cents on hand to pay
for the dog. One week later, a coal wagon hits Betsy and kills her.
Richard buries her mournfully, while Ella coldly reminds him that
he should have sold Betsy when he had the chance, because a dead
dog is useless.
As World War I draws to an end, racial tensions in the
South rise. In hopeless confusion and fear, Richard listens to his
neighbors' stories of violent racial conflict. A tale of a black
woman's vengeance upon the white mob that killed her husband particularly
impresses Richard, and he resolves to do something similar if he
ever faces an angry mob.
Richard begins attending school again but suffers the
same paralyzing shyness. One day, the war's end is suddenly announced,
and the schoolteacher dismisses class early. Running outside, Richard sees
a plane flying in the sky. It is the first time he has ever seen
a plane, and he thinks it is a bird, refusing to believe the crowd's
assertions that it is man-made. For Christmas that year, Richard
receives only an orange.
Analysis
In this section we see Richard develop an early love of
literature that he likens to religious fervor. Bluebeard
and His Seven Wivesthe novel Ella the schoolteacher describes
to Richardis more a piece of pulp fiction than any literary masterpiece.
However, in describing his reaction to the novel, Richard uses some
surprisingly rich language, calling Ella's story the first experience
in my life that had elicited from me a total emotional response.
. . . I had tasted what to me was life. We see Richard's deep emotional
engagement, his punishment-defying certainty, and his life-affirming
discovery that literature and writing are his calling. Richard's
words here have an eloquent intensity that seems more suited to
describing a religious experience than to describing a reaction
upon learning the plot of a pulp novel. This unexpected seriousness
places Richard's literary interests on an equal plane with religion.
Granny's clash with Ella and Richard over Bluebeard strengthens
this idea that Richard's love of literature is akin to a religion.
The violence of Granny's reaction suggests that, at some level,
she believes that Richard's literary interests are a sincere threat
to her faitha faith that she desperately wants to rule over her
household. For Richard, though, the distrust of art and human ingenuity
that is inherent in Granny's faith prohibits true creativity. Granny
demonstrates this distrust with her talk of Devil stuff and the
irrational brutality with which she responds to Richard's desire
to know the rest of the Bluebeard tale. In short,
this scene poses Richard's educational interests as an alternative
route to salvation. This conflict plays out in the rest of the novel,
and we see thaton earth at leastRichard's way proves superior.
Wright's tale of Uncle Hoskins's river-crossing prank
may not greatly affect Richard himself, but it has a great artistic
effect on the novel. Though the prank terrifies Richard and makes
him unable to trust his uncle, its effects end there. Richard says
nothing about the prank's effects on the rest of his life, so we
are led to assume that there are not any. From this biographical
perspective, then, the river misadventure seems like a minor episode.
However, the seemingly inexplicable prank and Richard's anxious
reaction to it fill the chapter with a sense of unfathomable dread
and evila sense of what English poet and critic Samuel Taylor Coleridge
called motiveless malignancy. Wright situates the prank scene
in Black Boy so that it immediately precedes Hoskins's
racially motivated murder. Racism, of course, is truly a motiveless
malignancy. As such, the prank scene foreshadows and underscores
the murder's emotional dimensions, creating the ideal conditions
into which it can erupt. From this artistic perspective, the river
misadventure is significant and quite powerfula masterful use of
the form of autobiographical fiction.
The juxtaposition of the black soldiers with the black
chain gang is an example of situational ironycircumstances that
seem the opposite of what we might expect. On the one hand, Wright
uses these images to imply that America must be a relatively black-friendly
country if there are blacks who willingly volunteer to defend America
in battle. When Richard sees the black soldiers, they are preparing
to defend their country from the enemy. Richard's mother defines
the enemy as people who want to kill you and take your country
away from you, implying that the soldiers who lay down their lives
in defense of their country must live in a very fine country. On
the other hand, however, Wright uses the chain gang to demonstrate
that black Americans receive unfairly harsh treatment from their
country's justice system, suggesting that they do not in fact live
in such a black-friendly land. When Richard sees the chain gang
and wonders why so many black men are a part of it, his mother explains
that white people are harder on black people. These two factsthat
black men will risk their lives to defend their country, yet that
their country considers them second-class citizensare difficult
to reconcile. Because Wright links them so closely in the text,
however, we are forced to try to reconcile them. All that emerges
from this absurd attempt at reconciliation is irony.