From the Wife of Bath’s description of her fourth husband through the end of her prologue Fragment 3, lines 452–856
The Wife of Bath begins her description of her two “bad” husbands. Her fourth husband, whom she married when still young, was a reveler, and he had a “paramour,” or mistress (454). Remembering her wild youth, she becomes wistful as she describes the dancing and singing in which she and her fourth husband used to indulge. Her nostalgia reminds her of how old she has become, but she says that she pays her loss of beauty no mind. She will try to be merry, for, though she has lost her “flour,” she will try to sell the “bran” that remains. Realizing that she has digressed, she returns to the story of her fourth husband. She confesses that she was his purgatory on Earth, always trying to make him jealous. He died while she was on a pilgrimage to Jerusalem.
Of her fifth husband, she has much more to say. She loved him, even though he treated her horribly and beat her. He was coy and flattering in bed, and always won her back. Women, the Wife says, always desire what is forbidden them, and run away from whatever pursues or is forced upon them. This husband was also different from the other four because she married him for love, not money. He was a poor ex-student who boarded with the Wife’s friend and confidante.
When she first met this fifth husband, Jankyn, she was still married to her fourth. While walking with him one day, she told him that she would marry him if she were widowed. She lied to him and told him he had enchanted her, and that she had dreamed that he would kill her as she slept, filling her bed with blood, which signifies gold. But, she confides to her listeners, all of this was false: she never had such a dream. She loses her place in the story momentarily, then resumes with her fourth husband’s funeral. She made a big show of crying, although, she admits, she actually cried very little since she already had a new husband lined up.
As she watched Jankyn carry her husband’s casket, she fell in love with him. He was only twenty and she forty, but she was always a lusty woman and thought she could handle his youth. But, she says, she came to regret the age difference, because he would not suffer her abuse like her past husbands and gave some of his own abuse in return. He had a “book of wicked wives” she recalls, called Valerie and Theofraste. This book contained the stories of the most deceitful wives in history. It began with Eve, who brought all mankind into sin by first taking the apple in the Garden of Eden; from there, it chronicled Delilah’s betrayal of Samson, Clytemnestra’s murder of Agamemnon, and other famous stories. Jankyn would torment the Wife of Bath (whom we learn in line 804 is named Alisoun) by reading out of this book at night.
One evening, out of frustration, the Wife tears three pages out of the book and punches Jankyn in the face. Jankyn repays her by striking her on the head, which is the reason, she explains in line 636, that she is now deaf in one ear. She cries out that she wants to kiss him before she dies, but when he comes over, she hits him again. They finally manage a truce, in which he hands over all of his meager estate to her, and she acts kindly and loving.
Her tale of her marriages finished, the Wife announces that she will tell her story, eliciting laughter from the Friar, who exclaims, “This is a long preamble of a tale!” (831). The Summoner tells him to shut up, and they exchange some angry words. The Host quiets everybody down and allows the Wife of Bath to begin her story.
In her discussion of her fourth and fifth husbands, the Wife of Bath begins to let her true feelings show through her argumentative rhetoric. Her language becomes even less controlled, and she loses her place several times (at line 585, for instance), as she begins to react to her own story, allowing her words to affect her own train of thought. Her sensitivity about her age begins to show through, and, as she reveals psychological depth, she becomes a more realistic, sympathetic, and compelling character.
When the Wife of Bath describes how she fell in love with her fifth husband, despite her pragmatism, she reveals her softer side. She recognizes that he used the same tactics against her as she used against other men, but she cannot stop herself from desiring him. Jankyn even uses one of the satires against women to aggravate her, the kind of satire that the Wife mocked earlier in her Prologue. Despite all this, we can see that Jankyn, though the most aggravating of her husbands, is the only one that she admits she truly loved. Even as she brags about her shameless manipulation of her husbands and claims that her sexual powers can conquer anyone, she retains a deep fondness for the one man she could not control.
The Wife seems to enjoy the act of arguing more than the end of deriving an answer by logic. To explain why clerks (meaning church writers) treat wives so badly, for example, she employs three different arguments. First, she blames the entire religious establishment, claiming that church writings breed hostility toward wives because they were written by men (690–696). Then, she gives an astrological explanation, asserting that the children of Mercury (scholars) and of Venus (lovers) always contradict one another. A third reason she gives is that when clerks grow old, their impotence and decreased virility makes them hostile and slanderous toward wives (705–710).
Twice in her Prologue, the Wife calls attention to her habit of lying—“and al was fals,” she states (382, 582). These statements certainly highlight our awareness of the fact that she’s giving a performance, and they also put her entire life story in question. We are left wondering to what extent we should even believe the “experience” of the Wife of Bath, and whether she is not, in fact, a mean-spirited satire on Chaucer’s part, meant to represent the fickleness of women.
his story begins off with him telling everyone about drunken Flemish people.
then talks about their vices
he is very hypercritical
story is about a guy who poisons everyone else so that he could have all the gold
his tale ends with him trying to sell relics even though he told everyone in his prologue that they are fake
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I'm not finding any hint as to which side Chaucer took regarding the Peasants Revolt, the poor or the rich. Opinion based question I'm sure but I couldn't even begin to say. Any ideas?
After further inspection I'd like to point out that John doesn't actually seem all that jealous. Just because the narrator says he is doesn't mean his actions point that way. He leaves Alisoun alone with Nicholas and he lets her listen to Absolon's love song.
Perhaps John is simple "sely" or naive, rather than jealous. He says he loves her more than his life, so maybe John is just blinded to her betrayal because he loves his wife so much. That might be a better moral to the story. He still cares about the earthly world (his wife) mor
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