page 1 of 2
From the news of the murdered stool pigeons to the beginning of Tyurin’s story
In their conversation during the break before dinner, the men recount the recent murders of a couple of “stoolies,” or stool-pigeons who have snitched to camp authorities about fellow prisoners. Two of them were killed in their beds by an unknown assailant, and a third innocent prisoner was killed when the murderer apparently got confused about whom he meant to kill. A third stoolie has run for protection to the officers’ quarters.
The men are called to their meal. On the way Shukov notes that the weather has warmed to a balmy eighteen degrees below zero, a good temperature for bricklaying. Pavlo, Shukhov, and Gopchik enter the mess hall. The narrator explains that the cook gives extra rations to certain men who carry bags of meal, wash and collect dirty bowls, and do other tasks that should be the cook’s. The foreman also receives a double ration.
Waiting for the gang to come in, Shukhov helps place the bowls of oatmeal gruel on the table, taking them from Pavlo, who takes them from the cook. Through some bold and clever deception in the counting of the bowls, Shukhov manages to get extra rations for the gang. The men come in and sit down to eat their oatmeal. Shukhov eyes the extra bowls, knowing that Pavlo can do what he likes with them even though Shukhov got them. Pavlo lets Shukhov have one bowl, telling him to take the other to Tsezar, who never eats with the others. Buynovsky is looking sluggish, so Pavlo generously hands him an extra ration, which Buynovsky regards as a miracle. The jealous Fetyukov gives Pavlo an evil look.
Shukhov leaves the mess hall to take the bowl of gruel to Tsezar in the camp office. In the office he overhears the manager chastising his subordinates for all the waste he witnesses in the camps every day: dry cement blowing away in the wind and valuable wooden boards being burned as firewood. Shukhov quietly goes past him and heads toward Tsezar’s desk. Tsezar is in the midst of a heated conversation in which he defends the early-twentieth-century Russian filmmaker Sergei Eisenstein’s film Ivan the Terrible, about a fearsome medieval Russian tsar. Tsezar appreciates the film’s artistic qualities, while the prisoner he is talking with, an old man identified only as Kh-123, maintains that art should be less flashy and more nourishing to the soul. Shukhov puts down the gruel. He hopes to be offered a drag on Tsezar’s cigarette, but his wish is not granted, and he leaves silently.
When Shukhov returns to the Power Station he finds the men in good spirits: the foreman, Tyurin, has been commended for his gang’s work. This work will mean good rations for five days—a real windfall. Shukhov joins the men around the fire and listens in on the story Tyurin is telling.
Tsezar and Kh-123’s discussion about cinema reflects an artistic debate that was going on in Russia during the time that Solzhenitsyn was writing One Day in the Life of Ivan Denisovich. Their conversation focuses on the disagreement between avant-garde and realist artists. The Soviet state believed that it was destined to bring to the rest of the world an artistic revolution; artists argued, however, about how best to bring about this revolution. Some believed wholeheartedly that art needed shock and innovation, such as the cinematic experiments of Sergei Eisenstein, in order to break from traditional art and evoke a reaction from the masses. Others, however, felt that simple, easy-to-grasp realism, exemplified by the cartoon-like simplicity of Soviet “socialist realism,” would better meet these goals.
"Solzhenitsyn continues to live in St. Petersburg and to write prolifically." He's been dead since 2008.
Take a Study Break!