Written during the July 1830 Revolution, The Hunchback of Notre Dame was profoundly affected by the historical and political trends of the early nineteenth century. Victor Hugo was born at the beginning of the Napoleonic Empire in 1802 and began writing under the Restoration monarchy before becoming one of the most ardent supporters of the French Republic. After the 1789 French Revolution, French society was split into two parts: those who opposed the Republic and those who supported it. From the early days of his youth, Hugo identified with the themes of social and political equality that characterized the legacy of the French Revolution. Moreover, his father was a general in Napoleon's army and, as a result, Hugo was never a strong supporter of the monarchy that began in 1815 after Napoleon's defeat at Waterloo.
In July 1830, a new revolution occurred in Paris. The Bourbon family was deposed by the more liberal Orléans family, which supported a constitutional monarchy. Although Hugo did not think the revolution went far enough (he favored a republic), he celebrated the resurgence of the ideas of political liberty, democracy and universal suffrage that dated back to 1789. Hugo thus incorporated the political legacy of the these two revolutions into The Hunchback of Notre Dame, but was also inspired by the artistic and cultural representation of these social upheavals. For example, the political cartoons of Honoré Daumier and the paintings of Eugène Delacroix both made republicanism an aesthetic subject and focused on the city of Paris as a center of revolutionary ésprit. In Delacroix's famous depiction of the 1830 Revolution, Liberty Guiding the People, the two towers of Notre Dame can be seen in the background, evoking the mythic presence of Paris as a symbol of revolutionary fervor. Hugo greatly admired this painting, striving to represent Notre Dame as the cultural and political center of Paris.
Paris itself plays a major role in the novel. Hugo presents Paris as a place that can all be seen from the towers of Notre Dame, reaffirming its place as the center of Paris. The cathedral comes to represent Paris's "Gothic heart," and remind readers of its resplendent past. Even though most of this past has been swept away, Hugo compares the city to a living creature, "talking," "singing," "breathing," and "growing" everyday. He argues that Paris is on the verge of a major change that will forever erase its Gothic past. By evoking the Cité, the Ville, and the Université divisions of the fifteenth century, Hugo presents the reader with a version of Paris that might soon disappear. Indeed, within twenty years of the publication of The Hunchback of Notre Dame, Napoleon III and Baron von Haussmann began a massive rebuilding program throughout most of the city, tearing down old quarters and widening streets into boulevards. Artists who had embraced Hugo's movement to safeguard the past were horrified, while Hugo himself moved into self-imposed exile.
Finally, The Hunchback of Notre Dame must be examined in its literary context. Hugo was a pioneer of the Romantic movement, which stressed the individual experience of imagination and emotions. Romanticism was predominantly a reaction against classicism, which found its subjects in Greek and Roman antiquity. For example, the great seventeenth and eighteenth French playwrights Racine and Corneille used Roman and Greek stories for their plays. Romantics stayed away from themes dealing with the past as much as possible. But Hugo broke the mold, boldly suggesting that Romantic themes could be extracted from the recent past of France. One of his major goals in The Hunchback of Notre Dame was to prove that French history offered a rich variety of subjects to represent Romantic ideals and themes.
The name Quasimodo has a deeper resonance; it sets up a touchstone for judging the actions of all of Hugo’s characters, especially Quasimodo and Frollo.
Frollo chose the name because he found the child on Quasimodo Sunday, the Sunday after Easter. The introit (processional chant) appointed for that Sunday begins with the words "Quasi modo." The Introit is taken from I Peter 2:2: Quasi modo geniti infantes rationale sine dolo lac concupiscite ut in eo crescatis in salutem. "As newborn infants, desire the rational, guileless milk [of... Read more→
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