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Chapters 103–108
Chapter 103: Valentine
The next morning, Valentine appears to be dead. Madame
de Villefort is the first one to enter Valentine’s room. She throws
the remaining liquid from the cup into the fire, then cleans out
the cup. Yet when she returns later, once the rest of the household
has been notified of Valentine’s death, the glass is mysteriously
filled again. The doctor immediately detects the poison in it. Madame
de Villefort faints. Chapter 104: Maximilian
Maximilian, unable to control himself in his grief, enters
Valentine’s room, disturbing Villefort as he kneels by his daughter’s
bed. Villefort, not knowing who Maximilian is, orders him to leave.
Maximilian leaves, but then returns, carrying Noirtier in his wheelchair. Maximilian
declares his love for Valentine, and Villefort extends his sympathy
to him, bound by their common grief. Maximilian demands that Valentine’s
murder be avenged. Noirtier signals that he knows who the murderer
is and asks to be left alone with his son. When the others are called
back in, Villefort and Noirtier ask them to keep the crime secret
for the time being. The priest from next door, Abbé Busoni, is then
called in to pray over the body. Alone with Noirtier, Monte Cristo
explains what is really taking place. Chapter 105: Danglars’s Signature
Monte Cristo visits Danglars and sees that Danglars is
making out five checks, each worth one million francs. Monte Cristo
asks to have the checks. Though the money is intended for the hospital, Danglars
reluctantly agrees, refusing to admit that he no longer has enough
capital to make such large loans. As Monte Cristo leaves, the Commissioner
of Hospitals arrives. He is astounded to learn that his five million
francs have just been given to a single individual. Danglars promises
that he will have the money for the hospital tomorrow. He has no
real intention of paying, however, and plans to run away that very
night in an attempt to escape his creditors. Chapter 106: The Cemetery of Père-la-Chaise
At Valentine’s funeral, Monte Cristo keeps careful watch
over Maximilian. He follows Maximilian back to Julie and Emmanuel’s house.
There, Maximilian confesses that he is planning to kill himself.
In an attempt to stop him, Monte Cristo reveals that he is really Edmond
Dantès, the man who saved Monsieur Morrel from ruin. Overcome, Maximilian
calls out to Julie and Emmanuel and tells them Monte Cristo’s role
in their lives. Monte Cristo stops Maximilian, however, before he
can reveal Monte Cristo’s true identity. Alone with Maximilian again,
Monte Cristo plays upon his gratitude to extract a promise: for
one month Maximilian will remain alive and never stray from Monte
Cristo’s side. If Maximilian is still unhappy at the end of this
month, Monte Cristo will help him to commit suicide. Chapter 107: The Division
The day after Danglars leaves, Madame Danglars rushes
to Lucien Debray in a panic. She shows him the letter Danglars has
left explaining his reason for running away. He has written that
a series of strange events has left him bankrupt and unable to repay
the debt to the hospital. Madame Danglars waits expectantly for
some kind word from her lover, but he speaks to her merely as a
business partner, handing over half the profits that they have made
together using their illegal tricks to speculate with Danglars’s
fortune. It is clear that Debray wants no more to do with Madame
Danglars now that she cannot provide him with access to Danglars’s
unlimited capital.
In another room in the same hotel where this
scene is taking place, Albert and Mercédès plan out their future.
Albert tells his mother that he has enlisted in the army. He gives
her the check he has received upon joining and tells her to use
part of it to travel to Marseilles, where the rest of her small
savings is located. On their way out of the hotel they encounter
Lucien Debray, who is struck by the contrast between Mercédès’s
and Madame Danglars’s reactions to misfortune. Later the next day,
Monte Cristo secretly watches as Albert puts his mother into a coach
bound for Marseilles. He swears that he will restore these two innocent
people to happiness. Chapter 108: The Lions’ Den
Bertuccio visits Benedetto in prison. Benedetto still
expects to be saved by his powerful protector, the Count of Monte
Cristo. He believes that Monte Cristo is his true father, a suggestion
that disgusts Bertuccio. Bertuccio tells Benedetto that he is here
to reveal the true identity of Benedetto’s father, but they are
interrupted before he is able to do so. He promises that he will
return the following day. Analysis: Chapters 103–108
Villefort’s and Danglars’s persistent vices lead them
to suffer more severe punishments than they might otherwise face.
Danglars’s excessive greed motivates him to force his daughter into
a marriage she does not want. He thereby loses both his daughter,
as Eugénie justifiably flees a family that forces her to settle
down against her will, and his dignity, suffering the public humiliation
of nearly having an ex-convict for a son-in-law. Though Danglars
would be financially ruined and utterly devastated even without
these added blows, they certainly make his pain that much greater.
Similarly, it is Villefort’s excessive ambition that leads to the
demise of his in-laws, his wife, his son, and—he thinks—his beloved
daughter, Valentine. Villefort knows that a murderer is loose in
his household, but he is also aware that, as a public prosecutor,
widespread awareness of this murderer’s existence could do his career
and reputation great harm. Fearing the loss of dignity and the possible
loss of his own power, he refuses to let an investigation take place
until it is too late. In their reactions to Monte Cristo’s schemes,
we see that Danglars and Villefort are complicit in their respective
downfalls, which underscores just how fully the men deserve their
punishment. They have neither repented nor improved as they have
aged.
Just as Eugénie and Valentine act as foils for each other,
accentuating each other’s characteristics, Madame Danglars and Mercédès also
cut a striking contrast. There are obvious similarities between their
situations, as both are now husbandless and publicly humiliated.
Yet their attitudes could not be more different. Though Madame Danglars
has actually played a large part in her husband’s ruin, she feels
as if she has been treated unfairly by fate. On the other hand,
Mercédès, who has had no part in her husband’s ruin, does not wallow
in self-pity, although she does have a right to
feel that fate has treated her unfairly. Rather than feel victimized,
Mercédès feels that she has more wealth and luxury than she deserves.
Despite her innocence, she ultimately abandons her vast
fortune out of commitment to her personal honor. Lucien Debray notes
this contrast between Madame Danglars and Mercédès, reflecting that
“the same house had contained two women, one of whom, justly dishonored,
had left it poor with 1,500,000 francs
under her cloak, while the other, unjustly stricken, but sublime
in her misfortune, was yet rich with a few deniers.” Though Debray
astutely notices the contrast, his focus is a bit off: what really
differentiates the two women is not how rich they consider themselves,
but how they react to their lowered status.
The contrast between Mercédès’s graceful reaction and
Madame Danglars’s resentful reaction illustrates with an idea prominent
in The Count of Monte Cristo: the importance of
attitude in determining happiness or satisfaction. In objective
terms, Madame Danglars is in a much better position than Mercédès:
she is still enormously wealthy—as she has been siphoning money
from her husband’s fortune for years—and will be able to return
to her old life in Parisian society in a matter of years. In addition,
since Madame Danglars has no fondness for her husband, his loss
is not particularly painful for her. Mercédès, on the other hand,
is impoverished and will never be able to resume the comfortable
life she once led. Additionally, though she is horrified by her
husband’s bad deeds, she has loved him and feels his loss acutely.
Yet, while Madame Danglars endlessly bemoans her relatively benign
circumstances, Mercédès does not lament her far worse fortune. She
accepts the events of her life stoically and even considers them
her just punishment for disloyalty to Dantès. In this respect, Madame
Danglars is a parallel to Caderousse, making the worst of any situation,
while Mercédès, like Emmanuel and Julie, exhibits the ability to
overcome adversity with courage and acceptance. |
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