Themes, Motifs, and Symbols
Subjective Experience versus Objective Knowledge
The competition between these two forces—subjective experience and objective knowledge—characterize the conflict experienced by the two main characters of The Moonstone, Rachel Verinder and Franklin Blake. If we take the dichotomy between subjectivity and objectivity to mean something like feeling versus fact, we can begin to see Rachel Verinder's dilemma as the conflict between the evidence of her senses that Franklin Blake stole her diamond and her overwhelming love for Franklin. Franklin's dilemma is similar—he must reconcile the objective evidence that he stole Rachel's diamond with his subjective impression that he would not have done any such thing. These two dilemmas are paradoxically gestured to the concern, stemming supposedly from his European education, that Franklin has with the "Subjective- Objective" and "Objective-Subjective" viewpoints throughout the novel.
If we take the subjective/objective dichotomy to refer also to the interaction between character (subjective) and circumstance (objective), Collins himself explicitly stated his interest in this interaction in the original preface to The Moonstone. Here Collins proclaims his "attempt made, here, to trace the influence of character on circumstances. The conduct pursued, under a sudden emergency, by a young girl, supplies the foundation on which I have built this book." Thus we see that objectivity and subjectivity do not have to be in competition—the novel is also interested in the effect of each upon the other, as when Rachel's subjectivity—specifically her characteristic unwillingness to tell on another—enables the plot of The Moonstone by continuing to hide the thief's identity. The effect of subjectivity on objective fact is also traced in each of The Moonstone's narratives. Each character reports events and facts surrounding the disappearance of the diamond, yet more often than not, the report of these facts is affected by his or her personal perceptions and opinions.
The Nobility of Self-Sacrifice
The theme of self-sacrifice first arises in relation to the Indians in pursuit of the diamond. The Indians, guardians of the diamond, were born high-caste Brahmins in India. In order to track the diamond under-cover, they have disguised themselves as low-caste Indians and have thus violated their caste and, by extension, sacrificed their place in the next world. It is Murthwaite who points this out to the English, and it becomes a reason to respect the Indians and the urgency of their quest to pursue the diamond. The novel ends with the ceremony that features not only the replacement of the diamond in India, but the dramatization of the sacrifices made by the three Indians and the further cleansing and penance they must continue to undergo. The willingness of members of the Hindu society to sacrifice themselves for the spiritual good of the whole is presented as a source of strength for India.
The English counterpart to this noble self-sacrifice is Rachel Verinder, who sacrifices her public reputation by keeping the secret of Franklin's guilt from everyone. While the Indians have made their sacrifice in the name of spirituality, Rachel's sacrifice is made in the name of love. It is this conventional love of Rachel for Franklin (the basis of the marriage plot of the novel) that is presented as English society's competing source of strength.
The Disparity Between Different Systems of Value
When the diamond is given to Rachel Verinder by Franklin and she shows it to the company assembled in Chapter IX of the First Period, everyone is entranced by its strange beauty bbut Godfrey Ablewhite, who says to Betteredge, "Carbon, Betteredge! mere carbon, my good friend, after all!" Not coincidentally, it is Godfrey who sees the diamond, and later uses it, for its cash-value as a commodity, while others view the diamond for its non-market value.
The Moonstone's entrance into various systems of value traces its trajectory through the novel. When the diamond is part of the Indian Moon god idol, it is spiritually valuable. When stolen by John Herncastle and willed to his niece, the diamond becomes valuable as an exotic heirloom—in other words, it is so valuable that it is "priceless." It takes Godfrey Ablewhite and Septimus Luker to place the diamond into the market economy and put cash value on it.
These different spheres of value—spiritual, familial, and commercial—are also used to define the various communities of the novel—the East; upper-class, provincial English; and modern, urban English, respectively.
The Unwelcome Return of the Past
The preface to The Moonstone alerts us to the fact that the diamond carries with it a menacing history that can arise and infect the present with bad luck. Thus contemporary English society must pay for crimes committed (by extension) by imperial England. This threatened return of an evil, or shameful past (in this case, John Herncastle's violent conduct), is a theme that defines many of the characters of the novel, as well as the diamond itself. Ezra Jennings, in Chapter IX of the Third Narrative in the Second Period, says, "Perhaps we should all be happier, if we could but completely forget!" He is speaking explicitly of Mr. Candy, but he is also referring to his own shameful past, which arises again and again in the present via painful gossip. Rosanna Spearman, too, finds she cannot escape her painful past, when she is immediately suspected of having stolen the Moonstone because of her history of being a thief.
The Moonstone seems to advocate a straightforward interaction with one's past as the surest way of escaping the haunting of that past. Thus, once Franklin Blake lives through his past again in the recreation of the night of the diamond theft, he becomes completely free from the shameful implications of that past.
Franklin's presence as editor is apparent at selective moments in The Moonstone. It arises mainly in the form of footnotes but also in narrators' accounts of instructional conversations with him. The implications of his presence are twofold. First, it serves to remind us that the driving force of all of these narratives is to clear Franklin Blake's name of suspicion. Second, it encourages us to read the text of The Moonstone non-linearly. Franklin will often step in to refer us back to another section of another narrative for a different (or corroborating) viewpoint on the same facts. Thus the experience of reading The Moonstone becomes a comparative, revisionist one.
Rosanna Spearman and Ezra Jennings exist as their own characters, yet also as the tragic, outcast counterparts to the respectable Victorian hero and heroine, Franklin and Rachel. Rosanna is aligned with Rachel in her love for Franklin, as well as her quick intelligence. Jennings is aligned with Franklin through his non-English background, his imaginative capacity, and his tragic history of being falsely accused of a crime he didn't commit. Rosanna and Jennings are both dead by the end of the novel. There is a sense that they exist to show the possibility of what could have happened to Rachel and Franklin if things had gone differently (for example, if Franklin had not acquitted himself of the theft of the diamond and had to wander around England away from his love and running from damaging rumors). Thus the deaths of Rosanna and Jennings are necessary to the harmonious closure of the novel in which Rachel and Franklin triumph against adversity.
Skepticism and Mysticism
Franklin Blake, when explaining the superstitious history to a skeptical Betteredge in Chapter VI of the First Period, supports his own belief in the superstition by saying, "But then I am an imaginative man; and the butcher, the baker, and the tax-gatherer, are not the only credible realities in existence to my mind." When this statement was made, Franklin and Betteredge would have both had in mind Franklin's often-referred-to foreign education. A dichotomy is set up in The Moonstone between characters with non-English backgrounds and the accompanying imaginativeness or mysticism that comes from this (like Ezra Jennings, Franklin Blake, or the Indians), and the solidly English characters who seek logical explanations for supernatural phenomena and are, consequently, adverse to imaginative explanations (such as Betteredge and Mr. Bruff).
Several critics have remarked that the novelty of The Moonstone lies in the fact that it is a story that hinges on opium and features an opium addict, as told by another opium addict—Wilkie Collins himself. Indeed, addiction of various sorts crop up in The Moonstone. Ezra Jennings and John Herncastle are both opium addicts. Franklin Blake and Gabriel Betteredge are tobacco addicts. We might even say that Miss Clack is addicted to the distribution of her Christian pamphlets, as this action is presented as something that Miss Clack requires to make her feel normal and satisfied.
The Moonstone stands, in the first place, as a symbol for the exoticness, impenetrability, and dark mysticism of the East—Gabriel remarks that the stone "seemed unfathomable as the heavens themselves" and "shone awfully out of the depths of its own brightness, with a moony gleam, in the dark." In the second place, the Moonstone is associated with femininity and even feminine virginity, through its associations with the moon and with pricelessness. The theft of the Moonstone from Rachel Verinder's bedroom by her nearly betrothed, Franklin Blake, can be read as a metaphor for her deflowering.
Gabriel Betteredge uses Robinson Crusoe as a prophetic text for his life, and often reads it while smoking tobacco. Robinson Crusoe is one of the first novels about early British imperialism—Crusoe leaves England and conquers a foreign, exotic territory. Taken together, the novel and the tobacco—a crop of English colonies—stand as symbols of the imperial domination that England unthinkingly enjoyed over its own colonies.
Godfrey's facial disguise—making him look dark-complected with a black beard and hair—stands as a fairly obvious symbol for his own duplicity in leading a double life. The dark-complexion that Godfrey has chosen also serves as a symbol for the willingness of some of the English characters to believe that the Indians—and not one of their own countrymen—were responsible for the theft of the diamond.
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