Themes are the fundamental and often universal ideas explored in a literary work.
Wright’s exploration of Bigger’s psychological corruption gives us a new perspective on the oppressive effect racism had on the black population in 1930s America. Bigger’s psychological damage results from the constant barrage of racist propaganda and racial oppression he faces while growing up. The movies he sees depict whites as wealthy sophisticates and blacks as jungle savages. He and his family live in cramped and squalid conditions, enduring socially enforced poverty and having little opportunity for education. Bigger’s resulting attitude toward whites is a volatile combination of powerful anger and powerful fear. He conceives of “whiteness” as an overpowering and hostile force that is set against him in life. Just as whites fail to conceive of Bigger as an individual, he does not really distinguish between individual whites—to him, they are all the same, frightening and untrustworthy. As a result of his hatred and fear, Bigger’s accidental killing of Mary Dalton does not fill him with guilt. Instead, he feels an odd jubilation because, for the first time, he has asserted his own individuality against the white forces that have conspired to destroy it.
Throughout the novel, Wright illustrates the ways in which white racism forces blacks into a pressured—and therefore dangerous—state of mind. Blacks are beset with the hardship of economic oppression and forced to act subserviently before their oppressors, while the media consistently portrays them as animalistic brutes. Given such conditions, as Max argues, it becomes inevitable that blacks such as Bigger will react with violence and hatred. However, Wright emphasizes the vicious double-edged effect of racism: though Bigger’s violence stems from racial hatred, it only increases the racism in American society, as it confirms racist whites’ basic fears about blacks. In Wright’s portrayal, whites effectively transform blacks into their own negative stereotypes of “blackness.” Only when Bigger meets Max and begins to perceive whites as individuals does Wright offer any hope for a means of breaking this circle of racism. Only when sympathetic understanding exists between blacks and whites will they be able to perceive each other as individuals, not merely as stereotypes.
The deleterious effect of racism extends to the white population, in that it prevents whites from realizing the true humanity inherent in groups that they oppress. Indeed, one of the great strengths of Native Son as a chronicle of the effects of oppression is Wright’s extraordinary ability to explore the psychology not only of the oppressed but of the oppressors as well. Wright illustrates that racism is destructive to both groups, though for very different reasons. Many whites in the novel, such as Britten and Peggy, fall victim to the obvious pitfall of racism among whites: the unthinking sense of superiority that deceives them into seeing blacks as less than human. Wright shows that this sense of superiority is a weakness, as Bigger is able to manipulate it in his cover-up of Mary’s murder. Bigger realizes that a man with Britten’s prejudices would never believe a black man could be capable of what Bigger has done. Indeed, for a time, Bigger manages to escape suspicion.
Other white characters in the novel—particularly those with a self-consciously progressive attitude toward race relations—are affected by racism in subtler and more complex ways. Though the Daltons, for instance, have made a fortune out of exploiting blacks, they aggressively present themselves as philanthropists committed to the black American cause. We sense that they maintain this pretense in an effort to avoid confronting their guilt, and we realize that they may even be unaware of their own deep-seated racial prejudices. Mary and Jan represent an even subtler form of racism, as they consciously seek to befriend blacks and treat them as equals, but ultimately fail to understand them as individuals. This failure has disastrous results. Mary and Jan’s simple assumption that Bigger will welcome their friendship deludes them into overlooking the possibility that he will react with suspicion and fear—a natural reaction considering that Bigger has never experienced such friendly treatment from whites. In this regard, Mary and Jan are deceived by their failure to recognize Bigger’s individuality just as much as an overt racist such as Britten is deceived by a failure to recognize Bigger’s humanity. Ultimately, Wright portrays the vicious circle of racism from the white perspective as well as from the black one, emphasizing that even well-meaning whites exhibit prejudices that feed into the same black behavior that confirms the racist whites’ sense of superiority.
An important idea that emerges from Wright’s treatment of racism is the terrible inequity of the American criminal justice system of Wright’s time. Drawing inspiration from actual court cases of the 1930s—especially the 1938–39 case of Robert Nixon, a young black man charged with murdering a white woman during a robbery—Wright portrays the American judiciary as an ineffectual pawn caught between the lurid interests of the media and the driving ambition of politicians. The outcome of Bigger’s case is decided before it ever goes to court: in the vicious cycle of racism, a black man who kills a white woman is guilty regardless of the factual circumstances of the killing.
It is important, of course, that Bigger is indeed guilty of Mary’s murder, as well as Bessie’s. Nonetheless, the justice system still fails him, as he receives neither a fair trial nor an opportunity to defend himself. With the newspapers presenting him as a murderous animal and Buckley using the case to further his own political career, anything said in Bigger’s defense falls on deaf ears. Even Max’s impassioned defense is largely a wasted effort. The motto of the American justice system is “equal justice under law,” but Wright depicts a judiciary so undermined by racial prejudice and corruption that the concept of equality holds little meaning.
Motifs are recurring structures, contrasts, or literary devices that can help to develop and inform the text’s major themes.
Throughout Native Son, Wright depicts popular culture—as conveyed through films, magazines, and newspapers—as a major force in American racism, constantly bombarding citizens with images and ideas that reinforce the nation’s oppressive racial hierarchy. In films such as the one Bigger attends in Book One, whites are depicted as glamorous, attractive, and cultured, while blacks are portrayed as jungle savages or servants. Wright emphasizes that this portrayal is not unique to the film Bigger sees, but is replicated in nearly every film and every magazine. Not surprisingly, then, both blacks and whites see blacks are inferior brutes—a view that has crippling effects on whites and absolutely devastating effects for blacks. Bigger is so influenced by this media saturation that, upon meeting the Daltons, he is completely unable to be himself. All he can do is act out the role of the subservient black man that he has seen in countless popular culture representations. Later, Wright portrays the media as one of the forces that leads to Bigger’s execution, as the sensationalist press stirs up a furor over his case in order to sell newspapers. The attention prompts Buckley, the State’s Attorney, to hurry Bigger’s case along and seek the death penalty. Wright scatters images of popular culture throughout Native Son, constantly reminding us of the extremely influential role the media plays in hardening already destructive racial stereotypes.
Religion appears in Native Son mostly in relation to Bigger’s mother and Reverend Hammond. Bigger’s mother relies on her religion as a source of comfort in the face of the crushing realities of life on the South Side. Bigger, however, compares his mother’s religion with Bessie’s whiskey drinking—an escapist pastime with no inherent value. At times, Bigger wishes he were able to enjoy the comfort religion brings his mother, but he cannot shake his longing for a life in this world. When Reverend Hammond gives Bigger a cross to wear while he is in prison, Bigger equates the cross with the crosses that are burned during racist rituals. In making this comparison, Wright suggests that even the moral province of Christianity has been corrupted by racism in America.
Wright’s portrayal of communism throughout Native Son, especially in the figures of Jan and Max, is one of the novel’s most controversial aspects. Wright was still a member of the Communist Party at the time he wrote this novel, and many critics have argued that Max’s long courtroom speech is merely an attempt on Wright’s part to spread communist propaganda. While Wright uses communist characters and imagery in Native Son generally to evoke a positive, supportive tone for the movement, he does not depict the Party and its efforts as universally benevolent. Jan, the only character who explicitly identifies himself as a member of the Party, is almost comically blind to Bigger’s feelings during Book One. Likewise, Max, who represents the Party as its lawyer, is unable to understand Bigger completely. In the end, Bigger’s salvation comes not from the Communist Party, but from his own realization that he must win the battle that rages within himself before he can fight any battles in the outside world. The changes that Wright identifies must come not from social change, but from individual effort.
Symbols are objects, characters, figures, or colors used to represent abstract ideas or concepts.
Mrs. Dalton’s blindness plays a crucial role in the circumstances of Bigger’s murder of Mary, as it gives Bigger the escape route of smothering Mary to keep her from revealing his presence in her bedroom. On a symbolic level, this set of circumstances serves as a metaphor for the vicious circle of racism in American society: Mrs. Dalton’s inability to see Bigger causes him to turn to violence, just as the inability of whites to see blacks as individuals causes blacks to live their lives in fear and hatred. Mrs. Dalton’s blindness represents the inability of white Americans as a whole to see black Americans as anything other than the embodiment of their media-enforced -stereotypes. Wright echoes Mrs. Dalton’s literal blindness throughout the novel in his descriptions of other characters who are figuratively blind for one reason or another. Indeed, Bigger later realizes that, in a sense, even he has been blind, unable to see whites as individuals rather than a single oppressive mass.
The Christian cross traditionally symbolizes compassion and sacrifice for a greater good, and indeed Reverend Hammond intends as much when he gives Bigger a cross while he is in jail. Bigger even begins to think of himself as Christlike, imagining that he is sacrificing himself in order to wash away the shame of being black, just as Christ died to wash away the world’s sins. Later, however, after Bigger sees the image of a burning cross, he can only associate crosses with the hatred and racism that have crippled him throughout his life. As such, the cross in Native Son comes to symbolize the opposite of what it usually signifies in a Christian context.
A light snow begins falling at the start of Book Two, and this snow eventually turns into a blizzard that aids in Bigger’s capture. Throughout the novel, Bigger thinks of whites not as individuals, but as a looming white mountain or a great natural force pressing down upon him. The blizzard is raging as Bigger jumps from his window to escape after Mary’s bones are found in the furnace. When he falls to the ground, the snow fills his mouth, ears, and eyes—all his senses are overwhelmed with a literal whiteness, representing the metaphorical “whiteness” he feels has been controlling him his whole life. Bigger tries to flee, but the snow has sealed off all avenues of escape, allowing the white police to surround and capture him.
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