Heer is a miteyn eek, that ye may see.
He that his hond wol putte in this miteyn,
He shal have multiplying of his greyn,
Whan he hath sowen, be it whete or otes,
So that he offre pens, or elles grotes.
|“‘I also have this mitten that will increase your grain harvest, whether it’s wheat or oats, if you wear it—and offer a small fee, of course.|
Good men and wommen, o thing warne I yow,
If any wight be in this chirche now,
That hath doon sinne horrible, that he
Dar nat, for shame, of it y-shriven be,
Or any womman, be she yong or old,
That hath y-maad hir housbond cokewold,
Swich folk shul have no power ne no grace
To offren to my reliks in this place.
And who-so findeth him out of swich blame,
He wol com up and offre in Goddes name,
And I assoille him by the auctoritee
Which that by bulle y-graunted was to me.”
|“‘Ladies and gentlemen, I warn you though, that my relics won’t help any man who’s committed a horrible sin or any woman, whether she’s young or old, who’s cheated on her husband. For those of you who remain seated and decline to come up and make an offering, well, we’ll all know that you must fall into this category. But, all of you who’ve only committed little sins here and there should come up and see me. Make an offering in God’s name, and I’ll use my power that the pope has given me to pardon you so that you’ll be absolved of your sins.’|
By this gaude have I wonne, yeer by yeer,
An hundred mark sith I was Pardoner.
I stonde lyk a clerk in my pulpet,
And whan the lewed peple is doun y-set,
I preche, so as ye han herd bifore,
And telle an hundred false Iapes more.
Than peyne I me to strecche forth the nekke,
And est and west upon the peple I bekke,
As doth a dowve sitting on a berne.
Myn hondes and my tonge goon so yerne,
That it is Ioye to see my bisinesse.
Of avaryce and of swich cursednesse
Is al my preching, for to make hem free
To yeve her pens, and namely unto me.
For my entente is nat but for to winne,
And no-thing for correccioun of sinne.
I rekke never, whan that they ben beried,
Though that her soules goon a-blakeberied!
For certes, many a predicacioun
Comth ofte tyme of yvel entencioun;
Som for plesaunce of folk and flaterye,
To been avaunced by ipocrisye,
And som for veyne glorie, and som for hate.
For, whan I dar non other weyes debate,
Than wol I stinge him with my tonge smerte
In preching, so that he shal nat asterte
To been defamed falsly, if that he
Hath trespased to my brethren or to me.
For, though I telle noght his propre name,
Men shal wel knowe that it is the same
By signes and by othere circumstances.
Thus quyte I folk that doon us displesances;
Thus spitte I out my venim under hewe
Of holynesse, to seme holy and trewe.
|“With this trick, I’ve earned myself a salary of about a hundred gold coins a year. I stand up there in front of the people like I’m a priest or something and preach and tell a hundred lies like the kind I just mentioned. All the stupid people sit in front of me and soak up every word I say. I make a good show of it, straining my neck to look at all the people to the right and left of me, just like a bird in a barn. I gesticulate with my hands and speak quickly, which makes my speeches dramatic and fun to watch. I always preach about greed and the other deadly sins, which makes them happy to give away their money—namely, to me. I’m only in this for the money you know, not for cleansing immortal souls. Why, I don’t give a damn if their souls are as rotten as garbage when they die! Of course, I’m not the first person who’s preached with an ulterior motive either. Some priests give sermons to make people feel good about themselves so that they’ll get promoted to bishop. Others preach for love of fame or to fan the fires of hate. I only preach to make money and sometimes to get back at people who’ve said nasty things about me or my fellow pardoners. I can rail against a person in the audience to ruin his reputation, for example, and, even if I don’t mention his name, everyone will know whom I’m talking about. That’s how I get back at my enemies, by spitting out my venom under the guise of being holy and virtuous.|