The first paragraph of Part II.A. explains that it is "sin" to be in despair before God or with the conception of God. The lengthy second paragraph explains that "poets" may be able to discuss religious matters even though they do not lead perfect religious lives.
Chapter 1 explains how being "before God" changes the types of despair described earlier in the book. Just as people experience more intense despair when they are aware of despair, so do people experience more intense despair when they measure their condition according to God's standards rather than human standards. Likewise, just there is a hierarchy of forms of despair, so is there a hierarchy of sins, ranging from sins of the flesh to more spiritual forms of revolt against God. Nevertheless, the definition of sin as despair "before God" can account for all particular sins, since it captures sin's fundamental form.
"Faith" is a state of being oneself and wanting to be oneself while maintaining a relationship with God. Thus the opposite of sin is faith, not virtue.
Chapter 1 is followed by an appendix, which explains that Christianity is founded on the "absurd" proposition that an individual human being can have a personal relationship with God. Christianity is not concerned with history or the human race; it is concerned with the individual human being. This proposition is as absurd as a mighty emperor asking a poor laborer to share his personal thoughts. Just as the laborer might assume the emperor was jesting and making fun of him, so does Christ's teaching seem to insult the intelligence of the non-Christian. Christianity is too absurd to be defended with rational arguments; it is a matter of private belief, of faith.
In Part I, Kierkegaard described despair. He offered definitions, examples, and categorizations to help his readers understand what despair is and why it is a problem. In Part II, Kierkegaard casts the issue of despair in religious terms: despair is sin, and the solution to sin is faith.
As mentioned in the commentary section, the forms of despair described in Part I generally involve a failure to be a human being in the fullest sense. In the first chapter and appendix of Part II, Kierkegaard explains that Christianity defines this failure as sin. According to the appendix, Christianity teaches us that God takes interest in the well-being of every individual human being. It is therefore a sin to be in despair and fail to be the full human being that God wants each of us to be.
A human being is "a self which relates itself to itself" and which has been "established by another."
This is so urgh... I get the feeling there is a hint of regressive logic here that is intentional. The inability to percieve oneself. I am having trouble framing these things coherently. SO FRUSTRATING