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"Spring and Fall" (1880)
Complete Text
To a young child Margaret, are you grieving Over Goldengrove unleaving? Leaves, like the things of man, you With your fresh thoughts care for, can you? Ah! as the heart grows older It will come to such sights colder By and by, nor spare a sigh Though worlds of wanwood leafmeal lie; And yet you will weep know why. Now no matter, child, the name: Sorrow's springs are the same. Nor mouth had, no nor mind, expressed What heart heard of, ghost guessed: It is the blight man was born for, It is Margaret you mourn for.
Summary
The poem opens with a question to a child: "Margaret, are you grieving / Over
Goldengrove unleaving?" "Goldengrove," a place whose name suggests an idyllic
play-world, is "unleaving," or losing its leaves as winter approaches. And the
child, with her "fresh thoughts," cares about the leaves as much as about "the
things of man." The speaker reflects that age will alter this innocent
response, and that later whole "worlds" of forest will lie in leafless disarray
("leafmeal," like "piecemeal") without arousing Margaret's sympathy. The child
will weep then, too, but for a more conscious reason. However, the source of
this knowing sadness will be the same as that of her childish grief--for
"sorrow's springs are the same." That is, though neither her mouth nor her mind
can yet articulate the fact as clearly as her adult self will, Margaret is
already mourning over her own mortality.
Form
This poem has a lyrical rhythm appropriate for an address to a child. In fact,
it appears that Hopkins began composing a musical accompaniment to the verse,
though no copy of it remains extant. The lines form couplets and each line has
four beats, like the characteristic ballad line, though they contain an
irregular number of syllables. The sing-song effect this creates in the first
eight lines is complicated into something more uneasy in the last seven; the
rhymed triplet at the center of the poem creates a pivot for this change.
Hopkins' "sprung rhythm" meter (see the Analysis
section of this SparkNote for more on "sprung rhythm") lets him orchestrate
the juxtapositions of stresses in unusual ways. He sometimes incorporates
pauses, like musical rests, in places where we would expect a syllable to
separate two stresses (for example, after "Margaret" in the first line and
"Leaves" in the third). At other times he lets the stresses stand together for
emphasis, as in "will weep" and "ghost guessed"; the alliteration here
contributes to the emphatic slowing of the rhythm at these most earnest and
dramatic points in the poem.
Commentary
The title of the poem invites us to associate the young girl, Margaret, in her
freshness, innocence, and directness of emotion, with the springtime. Hopkins's
choice of the American word "fall" rather than the British "autumn" is
deliberate; it links the idea of autumnal decline or decay with the biblical
Fall of man from grace. That primordial episode of loss initiated human
mortality and suffering; in contrast, the life of a young child, as Hopkins
suggests (and as so many poets have before him--particularly the Romantics),
approximates the Edenic state of man before the Fall. Margaret lives in a state
of harmony with nature that allows her to relate to her paradisal "Goldengrove"
with the same sympathy she bears for human beings or, put more cynically, for
"the things of man."
Margaret experiences an emotional crisis when confronted with the fact of death
and decay that the falling leaves represent. What interests the speaker about
her grief is that it represents such a singular (and precious) phase in the
development of a human being's understanding about death and loss; only because
Margaret has already reached a certain level of maturity can she feel sorrow at
the onset of autumn. The speaker knows what she does not, namely, that as she
grows older she will continue to experience this same grief, but with more
self-consciousness about its real meaning ("you will weep, and know why"), and
without the same mediating (and admittedly endearing) sympathy for inanimate
objects ("nor spare a sigh, / Though worlds of wanwood leafmeal lie"). This
eighth line is perhaps one of the most beautiful in all of Hopkins's work: The
word "worlds" suggests a devastation and decline that spreads without end,
well beyond the bounds of the little "Goldengrove" that seems so vast and
significant to a child's perception. Loss is basic to the human experience, and
it is absolute and all-consuming. "Wanwood" carries the suggestion of pallor
and sickness in the word "wan," and also provides a nice description of the
fading colors of the earth as winter dormancy approaches. The word "leafmeal,"
which Hopkins coined by analogy with "piecemeal," expresses with poignancy the
sense of wholesale havoc with which the sight of strewn fallen leaves might
strike a naive and sensitive mind.
In the final, and heaviest, movement of the poem, Hopkins goes on to identify
what this sorrow is that Margaret feels and will, he assures us, continue to
feel, although in different ways. The statement in line 11 that "Sorrow's
springs are the same" suggests not only that all sorrows have the same source,
but also that Margaret, who is associated with springtime, represents a stage
all people go through in coming to understand mortality and loss. What is so
remarkable about this stage is that while the "mouth" cannot say what the
grief is for, nor the mind even articulate it silently, a kind of understanding
nevertheless materializes. It is a whisper to the heart, something "guessed" at
by the "ghost" or spirit--a purely intuitive notion of the fact that all
grieving points back to the self: to one's own suffering of losses, and
ultimately to one's own mortality.
Though the narrator's tone toward the child is tender and sympathetic, he does
not try to comfort her. Nor are his reflections really addressed to her because
they are beyond her level of understanding. We suspect that the poet has at
some point gone through the same ruminations that he now observes in Margaret;
and that his once-intuitive grief then led to these more conscious reflections.
Her way of confronting loss is emotional and vague; his is philosophical,
poetical, and generalizing, and we see that this is his more mature--and
"colder"--way of likewise mourning for his own mortality.
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