Summary
Martin Luther King, Jr.'s birthday was first observed
as a national holiday in 1986. However, his life had become a
fixed part of American mythology for years prior to this. Indeed,
to many African Americans whose rights he helped expand, to many
other minorities whose lives his victories touched, and to many
whites who welcomed the changes his leadership brought, King's
life seemed mythological even as he lived it. He is celebrated
as a hero not only for the concrete legislation he enabled, but
for his articulation of dreams and hopes shared by many during
an era of upheaval and change.
After lengthy theological training in the North, King
returned to his home region, becoming pastor of Dexter Avenue Baptist
Church in Montgomery, Alabama. As a promising newcomer free from
the morass of inter-church politics, King became the leader of
the Montgomery Bus Boycott when it broke out in 1955. That year-long
non-violent protest, which led to a Supreme Court ruling against
bus segregation, brought King to the attention of the country as
a whole, and led to the formation of the Southern Christian Leadership
Conference, or SCLC, an alliance of black Southern churches and
ministers. This group elected King their president, and began
looking for other civil rights battles to fight.
The episodes immediately following met with less success,
but nonetheless provided King with the opportunity to refine his
protest strategies. Then, in 1963, King and the SCLC joined a
campaign in Birmingham, Alabama, to end segregation there and to
force downtown businesses to employ blacks. Peaceful protests
were met by fire-hoses and attack-dogs wielded by local police.
Images of this violence, broadcast on national news, provoked
outrage, and this reaction created a political atmosphere in which
strong federal civil rights legislation could gain favor and passage,
and the next year President Lyndon Johnson signed into law the
Civil Rights Act of 1964. Meanwhile the SCLC, under King, was
repeating the tactics of Birmingham in Selma, Alabama, this time
for the sake of African American voter registration. Once again,
images of the police brutality directed at the protest enabled
the passage of federal legislation, this time the Voting Rights
Act of 1965.
The community of black activists felt that these two major
victories marked the limit of what gains could be made politically,
and thus after 1965 King began to focus on blacks' economic problems.
His strategies and speeches concentrated increasingly on class
as well as race, and addressed the United States as a whole. King
had won the Nobel Peace Prize in 1964, and this recognition encouraged
him to broaden his scope: by the time of his death, he was speaking
out virulently against the Vietnam
War, and was organizing a Poor People's March on Washington.
When King was assassinated in 1968, the nation shook with
the impact. Riots broke out in over one hundred American cities.
King was almost immediately sanctified by the white-controlled
media, which, however, in its coverage of his accomplishments,
also neglected the radicalism of his final three years. Instead
his contemporaries focused (as we continue to focus today) on the
spirit and the accomplishments of the middle of King's career.
For many born after his death, he is known best for the "I Have
a Dream" speech, which reflects this spirit, and which he delivered
in 1963 at the height of his fame. The federal holiday commemorates this King, who
articulated the progressive, human hope of the early 1960s.
