Summary: Part One
We had dropped our seeds in our own little
plot of black dirt just as Pecola's father had dropped his seeds
in his own plot of black dirt.
The novel begins with a series of sentences that seem
to come from a children's reader. The sentences describe a house
and the family that lives in the houseMother, Father, Dick, and
Jane. The brief narrative focuses on Jane. The pet cat will not
play with Jane, and when Jane asks her mother to play, she laughs.
When Jane asks her father to play, he smiles, and the dog runs away
instead of playing with Jane. Then a friend comes to play with Jane.
This sequence is repeated verbatim without punctuation, and then
is repeated a third time without spaces between the words or punctuation.
Summary: Part Two
An unnamed narrator explains that there were no marigolds
in the fall of 1941, when she was nine years
old. She relates that she and her sister believed that there were
no marigolds because Pecola, a slightly older black girl, was having
her father's baby; it was not only their own marigold seeds that
did not sproutnone of the marigolds in the community did. The sisters
believed that if they said the right words over the seeds, the seeds
would blossom and Pecola's baby would be safely delivered. But the
seeds refused to sprout, and the two sisters blamed each other for
this failure in order to relieve their sense of guilt. For years,
the narrator believed that her sister was rightthat she had planted
the seeds too deeply. But now she believes the earth itself was
barren and that their hope was no more productive than Pecola's
father's despair. The narrator states that the sisters' innocence,
Pecola's baby, and Pecola's father are all dead; only Pecola and
the earth remain. She concludes by indicating that it would be too
difficult to explain why these events happened, so she will instead
relate how they happened.
Analysis
Each section of this prologue gives, in a different
way, an overview of the novel as a whole. At a glance, the Dick-and-Jane motif
alerts us to the fact that for the most part the story will be told
from a child's perspective. Just as the Dick-and-Jane primer teaches
children how to read, this novel will be about the larger story
of how children learn to interpret their world. But there is something
wrong with the Dick-and-Jane narrative as it is presented here.
Because the sentences are not spread out with pictures, as they
would be in an actual reader, we become uncomfortably aware of their
shortness and abruptness. The paragraph that these sentences comprise
lacks cohesion; it is unclear how each individual observation builds
on the last. In the same way, the children in this novel lack ways
to connect the disjointed, often frightening experiences that make
up their lives. The substance of the narrative, though written in
resolutely cheerful language, is also disturbing. Though we are
told that the family that lives in the pretty house is happy, Jane
is isolated. Not only do her parents and pets refuse to play with
her, but they seem to refuse any direct communication with her.
When Jane approaches her mother to play, the mother simply laughs,
which makes us wonder if the mother actually is, as we have been
told, very nice. When she asks her father to play, her father
only smiles. The lack of connection between sentences mirrors the lack
of connection between the individuals in this story.
When the Dick-and-Jane story repeats without
divisions between the sentences, its individual components are more
connected because they are run together more, but this kind of connection
is not a meaningful one. Instead, the meaninglessness of the sequence
becomes more noticeable, even shocking, because the sequence is
sped up. In the third repetition, when all the words run together,
the speed and closeness of the connection between the elements of
the story make it nearly unreadable. This third repetition alerts
us that the story that follows operates in two related ways: it
presents a sequence of images that are isolated from one another,
and it presents a sequence of images that are connected by sheer
momentum rather than any inherent relationship. This repetition
implicitly warns us to expect a story that is vivid but fragmented.
The second section of the prologue gives a more conventional overview
of the story, as the narrator looks back on the events the novel
will recount and tells the reader how it will end. This anticipation
of the story not only creates suspense (we are immediately curious
about Pecola and her father), but also, like the repetitions in
the Dick-and-Jane section, gives a sense of circularity. This story
cannot simply be told once and forgotten. It contains some central
mysteries that its characters must return to again and again.
While the two parts of the prologue resemble
one another in function, they differ in expression. Whereas the
first section is marked by a lack of connection between ideas, people,
and sentences, the second section is filled with such connections,
including a association between the natural cycles of the earth
and the unnatural components of the storya traditional literary
device that contributes to the section's lyrical feeling. Even though
the narrator believes that she and her sister were foolish to think
that there was some connection between their flower bed and Pecola's baby,
a parallel nonetheless persists. There is an emotional connection
between Pecola, her baby, and the sisters who are worried for them,
and there is a cause-and-effect connection between the sisters'
actions and the success of their planting. There is also a connection
between action and questions of moralitythe sisters feel guilty
that their seeds have not grown, and they look for someone to blame.
These are the kinds of connections that give a story meaning, in
opposition to the seemingly meaningless order of the Dick-and-Jane
sentences. Thus, Morrison's two-part prologue has set up a structure
for the work as a whole, and the novel moves between the extremes
of the meaningless, fractured, and damaged (represented by the first
part of the prologue), and the meaningful, lyrical, and whole (represented
by the second).