Marlow’s visit to the Company Headquarters through his parting with his aunt.
After he hears that he has gotten the job, Marlow travels across the English Channel to a city that reminds him of a “whited sepulchre” (probably Brussels) to sign his employment contract at the Company’s office. First, however, he digresses to tell the story of his predecessor with the Company, Fresleven. Much later, after the events Marlow is about to recount, Marlow was sent to recover Fresleven’s bones, which he found lying in the center of a deserted African village. Despite his reputation as mild mannered, Fresleven was killed in a scuffle over some hens: after striking the village chief, he was stabbed by the chief’s son. He was left there to die, and the superstitious natives immediately abandoned the village. Marlow notes that he never did find out what became of the hens.
Arriving at the Company’s offices, Marlow finds two sinister women there knitting black wool, one of whom admits him to a waiting room, where he looks at a map of Africa color-coded by colonial powers. A secretary takes him into the inner office for a cursory meeting with the head of the Company. Marlow signs his contract, and the secretary takes him off to be checked over by a doctor. The doctor takes measurements of his skull, remarking that he unfortunately doesn’t get to see those men who make it back from Africa. More important, the doctor tells Marlow, “the changes take place inside.” The doctor is interested in learning anything that may give Belgians an advantage in colonial situations.
With all formalities completed, Marlow stops off to say goodbye to his aunt, who expresses her hope that he will aid in the civilization of savages during his service to the Company, “weaning those ignorant millions from their horrid ways.” Well aware that the Company operates for profit and not for the good of humanity, and bothered by his aunt’s naïveté, Marlow takes his leave of her. Before boarding the French steamer that is to take him to Africa, Marlow has a brief but strange feeling about his journey: the feeling that he is setting off for the center of the earth.
This section has several concrete objectives. The first of these is to locate Marlow more specifically within the wider history of colonialism. It is important that he goes to Africa in the service of a Belgian company rather than a British one. The map that Marlow sees in the Company offices shows the continent overlaid with blotches of color, each color standing for a different imperial power. While the map represents a relatively neutral way of describing imperial presences in Africa, Marlow’s comments about the map reveal that imperial powers were not all the same. In fact, the yellow patch—“dead in the center”—covers the site of some of the most disturbing atrocities committed in the name of empire. The Belgian king, Leopold, treated the Congo as his private treasury, and the Belgians had the reputation of being far and away the most cruel and rapacious of the colonial powers. The reference to Brussels as a “whited sepulchre” is meant to bring to mind a passage from the Book of Matthew concerning hypocrisy. The Belgian monarch spoke rhetorically about the civilizing benefits of colonialism, but the Belgian version of the practice was the bloodiest and most inhumane.
This does not, however, mean that Conrad seeks to indict the Belgians and praise other colonial powers. As Marlow journeys into the Congo, he meets men from a variety of European nations, all of whom are violent and willing to do anything to make their fortunes. Moreover, it must be remembered that Marlow himself willingly goes to work for this Belgian concern: at the moment he decides to do so, his personal desire for adventure far outweighs any concerns he might have about particular colonial practices. This section of the book also introduces another set of concerns, this time regarding women. Heart of Darkness has been attacked by critics as misogynistic, and there is some justification for this point of view. Marlow’s aunt does express a naïvely idealistic view of the Company’s mission, and Marlow is thus right to fault her for being “out of touch with truth.” However, he phrases his criticism so as to make it applicable to all women, suggesting that women do not even live in the same world as men and that they must be protected from reality. Moreover, the female characters in Marlow’s story are extremely flat and stylized. In part this may be because Marlow uses women symbolically as representatives of “home.” Marlow associates home with ideas gotten from books and religion rather than from experience. Home is the seat of naïveté, prejudice, confinement, and oppression. It is the place of people who have not gone out into the world and experienced, and who therefore cannot understand. Nonetheless, the women in Marlow’s story exert a great deal of power. The influence of Marlow’s aunt does not stop at getting him the job but continues to echo through the Company’s correspondence in Africa. At the Company’s headquarters, Marlow encounters a number of apparently influential women, hinting that all enterprises are ultimately female-driven.
Marlow’s departure from the world of Belgium and women is facilitated, according to him, by two eccentric men. The first of these is Fresleven, the story of whose death serves to build suspense and suggest to the reader the transformations that Europeans undergo in Africa. By European standards, Fresleven was a good and gentle man, not one likely to die as he did. This means either that the European view of people is wrong and useless or else that there is something about Africa that makes men behave aberrantly. Both of these conclusions are difficult to accept practically or politically, and thus the story of Fresleven leaves the reader feeling ambivalent and cautious about Marlow’s story to come.
The second figure presiding over Marlow’s departure is the Company’s doctor. The doctor is perhaps the ultimate symbol of futility: he uses external measurements to try to decipher what he admits are internal changes; moreover, his subjects either don’t return from Africa or, if they do, don’t return to see him. Thus his work and his advice are both totally useless. He is the first of a series of functionaries with pointless jobs that Marlow will encounter as he travels toward and then up the Congo River.
It would be good to note the relationship of this text to middle class values, such as the idea of morals or nationalism.
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Nature or the wilderness is also an important motif. I believe the sparknotes team should look into it. It is evident by its consumption of Kurtz, its whispers, and its maternal feelings toward the natives.
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I would honestly consider the whited sepulcher to be more of a Biblical allusion than a symbol...
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