Skip over navigation

Heart of Darkness

Joseph Conrad

Part 2 (continued)

Part 2

Part 2 (continued)

Marlow’s discovery of the stack of firewood through the attack on the steamer.

Summary

Fifty miles away from Kurtz’s Inner Station, the steamer sights a hut with a stack of firewood and a note that says, “Wood for you. Hurry up. Approach cautiously.” The signature is illegible, but it is clearly not Kurtz’s. Inside the hut, Marlow finds a battered old book on seamanship with notes in the margin in what looks like code. The manager concludes that the wood must have been left by the Russian trader, a man about whom Marlow has overheard the manager complaining. After taking aboard the firewood that serves as the ship’s fuel, the party continues up the river, the steamer struggling and threatening at every moment to give out completely. Marlow ponders Kurtz constantly as they crawl along toward him.

By the evening of the second day after finding the hut, they arrive at a point eight miles from Kurtz’s station. Marlow wants to press on, but the manager tells him to wait for daylight, as the waters are dangerous here. The night is strangely still and silent, and dawn brings an oppressive fog. The fog lifts suddenly and then falls again just as abruptly. The men on the steamer hear a loud, desolate cry, followed by a clamor of savage voices, and then silence again. They prepare for attack. The whites are badly shaken, but the African crewmen respond with quiet alertness. The leader of the cannibals tells Marlow matter-of-factly that his people want to eat the owners of the voices in the fog. Marlow realizes that the cannibals must be terribly hungry, as they have not been allowed to go ashore to trade for supplies, and their only food, a supply of rotting hippo meat, was long since thrown overboard by the pilgrims.

The manager authorizes Marlow to take every risk in continuing on in the fog, but Marlow refuses to do so, as they will surely ground the steamer if they proceed blindly. Marlow says he does not think the natives will attack, particularly since their cries have sounded more sorrowful than warlike. After the fog lifts, at a spot a mile and a half from the station, the natives attempt to repulse the invaders. The steamer is in a narrow channel, moving along slowly next to a high bank overgrown with bushes, when suddenly the air fills with arrows. Marlow rushes inside the pilot-house. When he leans out to close the shutter on the window, he sees that the brush is swarming with natives. Suddenly, he notices a snag in the river a short way ahead of the steamer.

The pilgrims open fire with rifles from below him, and the cloud of smoke they produce obscures his sight. Marlow’s African helmsman leaves the wheel to open the shutter and shoot out with a one-shot rifle, and then stands at the open window yelling at the unseen assailants on the shore. Marlow grabs the wheel and crowds the steamer close to the bank to avoid the snag. As he does so, the helmsman takes a spear in his side and falls on Marlow’s feet. Marlow frightens the attackers away by sounding the steam whistle repeatedly, and they give off a prolonged cry of fear and despair. One of the pilgrims enters the pilot-house and is shocked to see the wounded helmsman. The two white men stand over him as he dies quietly. Marlow makes the repulsed and indignant pilgrim steer while he changes his shoes and socks, which are covered in the dead man’s blood. Marlow expects that Kurtz is now dead as well, and he feels a terrible disappointment at the thought.

One of Marlow’s listeners breaks into his narrative at this point to comment upon the absurdity of Marlow’s behavior. Marlow laughs at the man, whose comfortable bourgeois existence has never brought him into contact with anything the likes of Africa. He admits that his own behavior may have been ridiculous—he did, after all, throw a pair of brand-new shoes overboard in response to the helmsman’s death—but he notes that there is something legitimate about his disappointment in thinking he will never be able to meet the man behind the legend of Kurtz.

Analysis

Marlow makes a major error of interpretation in this section, when he decides that the cries coming from the riverbank do not portend an attack. That he is wrong is more or less irrelevant, since the steamer has no real ability to escape. The fog that surrounds the boat is literal and metaphorical: it obscures, distorts, and leaves Marlow with only voices and words upon which to base his judgments. Indeed, this has been Marlow’s situation for much of the book, as he has had to formulate a notion of Kurtz based only on secondhand accounts of the man’s exploits and personality. This has been both enriching and dangerous for Marlow. On the one hand, having the figure of Kurtz available as an object for contemplation has provided a release for Marlow, a distraction from his unsavory surroundings, and Kurtz has also functioned as a kind of blank slate onto which Marlow can project his own opinions and values. Kurtz gives Marlow a sense of possibility. At the same time, Marlow’s fantasizing about Kurtz has its hazards. By becoming intrigued with Kurtz, Marlow becomes dangerously alienated from, and disliked by, the Company’s representatives. Moreover, Marlow focuses his energies and hopes on a man who may be nothing like the legends surrounding him. However, with nothing else to go on and no other alternatives to the manager and his ilk, Marlow has little choice.

This section contains many instances of contradictory language, reflecting Marlow’s difficult and uncomfortable position. The steamer, for example, “tears slowly along” the riverbank: “to tear” usually indicates great speed or haste, but the oxymoronic addition of “slowly” immediately strips the phrase of any discernible meaning and makes it ridiculous. Marlow’s companions aboard the steamer prove equally paradoxical. The “pilgrims” are rough and violent men. The “cannibals,” on the other hand, conduct themselves with quiet dignity: although they are malnourished, they perform their jobs without complaint. Indeed, they even show flashes of humor, as when their leader teases Marlow by saying that they would like to eat the owners of the voices they hear coming from the shore. The combination of humane cannibals and bloodthirsty pilgrims, all overseen by a manager who manages clandestinely rather than openly, creates an atmosphere of the surreal and the absurd. Thus, it is not surprising when the ship is attacked by Stone Age weaponry (arrows and spears), and it is equally appropriate that the attack is not repelled with bullets but by manipulating the superstitions and fears of those ashore—simply by blowing the steamer’s whistle. The primitive weapons used by both sides in the attack reinforce Marlow’s notion that the trip up the river is a trip back in time. Marlow’s response to the helmsman’s death reflects the general atmosphere of contradiction and absurdity: rather than immediately mourning his right-hand man, Marlow changes his socks and shoes.

In the meantime, tension continues to build as Marlow draws nearer to Kurtz. After the attack, Marlow speculates that Kurtz may be dead, but the strange message and the book full of notes left with the firewood suggest otherwise. Marlow does not need to be told to “hurry up”: his eagerness to meet Kurtz draws him onward. To meet Kurtz will be to create a coherent whole in a world sorely lacking in such things; by matching the man with his voice, Marlow hopes to come to an understanding about what happens to men in places like the Congo.

More Help

Previous Next
Middle Class Values

by AnimeObsessedPokemonMaster, March 01, 2013

It would be good to note the relationship of this text to middle class values, such as the idea of morals or nationalism.

0 Comments

3 out of 8 people found this helpful

Nature/Wilderness

by artbn, November 20, 2013

Nature or the wilderness is also an important motif. I believe the sparknotes team should look into it. It is evident by its consumption of Kurtz, its whispers, and its maternal feelings toward the natives.

1 Comments

8 out of 8 people found this helpful

I dont think the whited sepulchar is a symbol

by PeanutJoe, December 04, 2013

I would honestly consider the whited sepulcher to be more of a Biblical allusion than a symbol...

0 Comments

5 out of 7 people found this helpful

See all 6 readers' notes   →

Follow Us