Alter, Robert and frank kermode, eds. The Literary Guide to the Bible. Cambridge, MA: Harvard University Press, 1987.
Auerbach, Erich. “Odysseus’ Scar.” Mimesis: The Representation of Reality in Western Literature. Trans. Willard R. Trask. Princeton, NJ: Princeton University Press, 1953.
Barton, John and john muddiman, eds. The Oxford Bible Commentary. New York: Oxford University Press, 2001.
Freedman, David Noel, ed. Eerdmans Dictionary of the Bible. Grand Rapids, MI: W. B. Eerdmans Publishing Company, 2000.
Jagersma, Henk. A History of Israel in the Old Testament Period. Trans. John Bowden. Philadelphia: Fortress Press, 1983.
Miles, Jack. God: A Biography. New York: Vintage Books, 1995.
Noth, Martin. The History of Israel. 2nd ed. Trans. P. R. Ackroyd. New York: Harper and Row, 1960.
The section that quotes 1:27-29 relies heavily on the use of the semicolon in the passage. however this is not punctuation that exists in Hebrew and would not have been in the original. in particular its not aplicable to "man and woman he created them" because the 'them' is actually singular in Hebrew and therefor should be translated "Man and woman he created it (humanity)" so its not even the same kind of binary described in the analysis.
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You keep repeating that Gd appears in different forms and can be physical, while in fact the Old Testament itself says that He sent an angel, or made something appear, etc. Also, the Bible specifically says that He is not physical. In chapter 4 of Deuteronomy, Moses says to the Hebrews: "And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire," then goes on to explicitly say not to make any image of Him because He doesn't have one! I just don't see how ... Read more→
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