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Themes are the fundamental and often universal ideas explored in a literary work.
The Old Testament both raises and attempts to answer the question of how God can be good and all-powerful yet allow evil to exist in the world. From Adam and Eve’s first disobedient act in the garden, each biblical book affirms that human evil is the inevitable result of human disobedience, not of God’s malice or neglect. The first chapters of Genesis depict God as disappointed or “grieved” by human wickedness, suggesting that the humans, rather than God, are responsible for human evil (Genesis 6:6). Later books, such as Judges and Kings, show God’s repeated attempts to sway the Israelites from the effects of their evil. These stories emphasize the human capacity to reject God’s help, implying that the responsibility for evil lies with humanity. Judges echoes with the ominous phrase, “The Israelites again did what was evil in the sight of the Lord . . .” (Judges 3:12).
The most troublesome challenge to God’s goodness, however, is the existence of natural evil, which is the undeserved destruction and pain humans often experience. God repeatedly instructs the Israelites to destroy entire cities, killing men, women, and children in the process. The Book of Job directly questions God’s implication in natural evil. God punishes Job harshly for no other reason than to prove to Satan that Job is religiously faithful. In the end, God declares to Job that God’s powerful ways are beyond human understanding and should not be questioned. The book implies that God sometimes uses natural evil as a rhetorical device—as a means of displaying his power or of proving a point in a world already tainted by human corruption.
God typically responds to human behavior with retributive justice, meaning that people get what they deserve. God punishes the evil and blesses the righteous. The theme of mercy and redemption, which develops throughout the biblical stories, contrasts with this standard of retribution.
Redemption appears in two forms in the Old Testament. Sometimes, one person forgives another by simply forgetting or ignoring the other’s offense. When Jacob returns to his homeland after cheating his brother, we expect hatred and vengeance from Esau. Instead, Esau welcomes Jacob with a joyful embrace, reversing Jacob’s expectations no less than Jacob has already reversed Esau’s fate. Similarly, King David treats his enemies with kindness and mercy, a policy that often seems shortsighted in its dismissal of traditional justice.
Another form of redemption involves the intervention of a third party as a mediator or sacrifice to quell God’s anger with the wrongdoers. Moses’s frantic prayers at Mount Sinai frequently cause God to “change his mind” and relent from destroying the Israelites (Exodus 32:14). In the Book of Judges, Samson sacrifices his life to redeem the Israelites from the Philistine oppression brought on by Israel’s incessant evil. These human acts of redemption mirror God’s promise in the religious laws to forgive the people’s sins on the basis of ritual animal sacrifices and offerings.
In the Old Testament, faith is a resilient belief in the one true God and an unshakable obedience to his will. The models of biblical faith are not those who are supported by organized religion but those who choose to trust in God at the most unpopular times. Part of the virtue of true faith is the ability to believe in God when he remains unseen. The Israelites betray their complete lack of faith when they complain after God repeatedly shows himself and displays miracles during the exodus from Egypt.
The section that quotes 1:27-29 relies heavily on the use of the semicolon in the passage. however this is not punctuation that exists in Hebrew and would not have been in the original. in particular its not aplicable to "man and woman he created them" because the 'them' is actually singular in Hebrew and therefor should be translated "Man and woman he created it (humanity)" so its not even the same kind of binary described in the analysis.
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You keep repeating that Gd appears in different forms and can be physical, while in fact the Old Testament itself says that He sent an angel, or made something appear, etc. Also, the Bible specifically says that He is not physical. In chapter 4 of Deuteronomy, Moses says to the Hebrews: "And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire," then goes on to explicitly say not to make any image of Him because He doesn't have one! I just don't see how ... Read more→
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The bible states that you are not to focus on words of no value and look at the big picture 2 Timothy 2:14
[ Dealing With False Teachers ] Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.. The reason for this was the attempted forced paganism of the church by deception. The Bible interprets itself as intended and todays false interpretations and nit picking are very troubling and indicative of corruption. Here, watch this for how the ... Read more→
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