Context
Plot Overview
Character List
Analysis of Major Characters
Themes, Motifs & Symbols
Part One, Section One
Part One, Section Two
Part One, Section Three
Part One, Section Four
Part Two, Section One
Part Two, Section Two
Part Two, Section Three
Part Two, Section Four
Part Two, Section Five
Part Two, Section Six
Part Two, Section Seven
Part Two, Section Eight
Part Two, Section Nine
Part Three, Section One
Part Three, Section Two
Important Quotations Explained
Key Facts
Study Questions & Essay Topics
Quiz
Suggestions for Further Reading
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Wide Sargasso Sea Jean Rhys
Part Two, Section Six
Summary
Rochester sits with Antoinette at night, drinking rum
and listening to the noise of the insects. She pleads with him to
stop ignoring her and asks him why he hates her. He assures her
he does not hate her, that only greatly worries about herbut he
admits to himself he is lying. They discuss Rochester's Christian
God and Antoinette's belief in "two deaths."
When Rochester mentions his conversation with Daniel Cosway, Antoinette
calls Daniel a liar and insists there is another side to the Cosway
story: the "true story" of her family. Antoinette begins this story
by describing her father's death and her family's ensuing poverty
and isolation. She speaks of her mother's shame in her, of Christophine's
loyalty, and of her own oppressive sadness.
When Antoinette describes the fire and calls Coulibri
a place "sacred to the sun," Rochester begins to suspect she is
lying. Perhaps sensing his doubt, she changes her subject. She describes
her stay in Aunt Cora's house, where she recovered from her fever,
but she glosses over Pierre's death and her mother's hatred for
Mr. Mason (her mother blamed him for the fire and even tried to
kill him, after which Antoinette was placed in the care of a black
couple). When Antoinette recounts her harrowing last visit with
her mother, at the house of the caretakers, she becomes quiet and
starts murmuring, then laughing in a way that troubles Rochester.
Calling Antoinette "Bertha," Rochester questions her about
her morning trip to Christophine's. He agrees with Christophine's
suggestion that he and Antoinette spend time apart, which prompts Antoinette
to become pensive and quiet. As they ready for bed, Rochester again
calls Antoinette "Bertha," a name she hates but demurely accepts.
She pours out two glasses of wine and hands one to her husband,
which we later learn contains the obeah potion.
Analysis
Night has now fallen at Coulibri Estate. Earlier, when
Antoinette and Rochester visit the homes of Christophine and Daniel,
respectively, the day's light is dazzling. Symbolic of reason and
"enlightenment," the daytime setting mirrors the characters' quest
for insight and guidance. The darkening night in this section symbolizes
a shift towards the irrational, enigmatic world of passion and violence.
The scene opens with Rochester pushing a telescope to
one end of the table to make room for a decanter of rum. Used to
chart the course of the skies during transatlantic voyages, the
telescope enabled European explorers to find their way to the West
Indies. When Rochester pushes it aside, he symbolically rejects
the European means of knowledge and colonial power. In the telescope's place
he puts rum, a specifically Caribbean alcohol; he surrenders himself
to the intoxications and enchantments of a foreign place. At a few
points during his conversation with Antoinette, Rochester asks his
wife to postpone their talk until daylight, thinking to himself,
"But this is not the place or the time . . . not in this long dark veranda
with the candles burning low and the watching, listening night outside."
Nonetheless, Rochester continues to listen and pour rum, ceding
control to the delirious effects of the night, the alcohol, and
eventually, the potion.
Antoinette herself searches for truth, but cannot find
it. She asks her husband to explain why he hates and ignores her,
but he will not answer. Rochester evades her questions, either responding
with a question of his own or answering enigmatically. When asked
why he never kisses her, he says, "I have a reason," then whispers,
"My God"; but Antoinette cannot understand his God. She wants a
concrete answer, not an abstract reference to something she cannot
feel or see. When telling Rochester of her childhood in Coulibri,
Antoinette describes in detail a wrought-iron handrail, saying,
"It was curved like a question mark and when I put my hand on it,
the iron was warm and I was comforted." The handrail seems to pose
its own question and then provides its own answer, guiding Antoinette up
and down the stairs and offering support; she can hold onto its answer.
Antoinette cannot, however, hold onto her husband's answers, and
she finds no comfort in the floating questions about her marriage.
Antoinette's tale about her mother's demise has an eerie
similarity to her own life. When she recalls seeing the black caretaker
abuse her mother, she says, "Then she seemed to grow tired and sat
down in the rocking-chair. I saw the man lift her up out of the
chair and kiss her." Several paragraphs later, when Antoinette grows
silent and limp, Rochester reenacts this scene: "I put my arms round
her to help her up," he writes, "I kissed her, but she drew away."
Antoinette appears to be transforming into her mother, a powerless
and manhandled woman.
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