Themes are the fundamental and often universal ideas explored in a literary work.
Although Williams’s protagonist in A Streetcar Named Desire is the romantic Blanche DuBois, the play is a work of social realism. Blanche explains to Mitch that she fibs because she refuses to accept the hand fate has dealt her. Lying to herself and to others allows her to make life appear as it should be rather than as it is. Stanley, a practical man firmly grounded in the physical world, disdains Blanche’s fabrications and does everything he can to unravel them. The antagonistic relationship between Blanche and Stanley is a struggle between appearances and reality. It propels the play’s plot and creates an overarching tension. Ultimately, Blanche’s attempts to remake her own and Stella’s existences—to rejuvenate her life and to save Stella from a life with Stanley—fail.
One of the main ways Williams dramatizes fantasy’s inability to overcome reality is through an exploration of the boundary between exterior and interior. The set of the play consists of the two-room Kowalski apartment and the surrounding street. Williams’s use of a flexible set that allows the street to be seen at the same time as the interior of the home expresses the notion that the home is not a domestic sanctuary. The Kowalskis’ apartment cannot be a self-defined world that is impermeable to greater reality. The characters leave and enter the apartment throughout the play, often bringing with them the problems they encounter in the larger environment. For example, Blanche refuses to leave her prejudices against the working class behind her at the door. The most notable instance of this effect occurs just before Stanley rapes Blanche, when the back wall of the apartment becomes transparent to show the struggles occurring on the street, foreshadowing the violation that is about to take place in the Kowalskis’ home.
Though reality triumphs over fantasy in A Streetcar Named Desire, Williams suggests that fantasy is an important and useful tool. At the end of the play, Blanche’s retreat into her own private fantasies enables her to partially shield herself from reality’s harsh blows. Blanche’s insanity emerges as she retreats fully into herself, leaving the objective world behind in order to avoid accepting reality. In order to escape fully, however, Blanche must come to perceive the exterior world as that which she imagines in her head. Thus, objective reality is not an antidote to Blanche’s fantasy world; rather, Blanche adapts the exterior world to fit her delusions. In both the physical and the psychological realms, the boundary between fantasy and reality is permeable. Blanche’s final, deluded happiness suggests that, to some extent, fantasy is a vital force at play in every individual’s experience, despite reality’s inevitable triumph.
Blanche’s fear of death manifests itself in her fears of aging and of lost beauty. She refuses to tell anyone her true age or to appear in harsh light that will reveal her faded looks. She seems to believe that by continually asserting her sexuality, especially toward men younger than herself, she will be able to avoid death and return to the world of teenage bliss she experienced before her husband’s suicide.
However, beginning in Scene One, Williams suggests that Blanche’s sexual history is in fact a cause of her downfall. When she first arrives at the Kowalskis’, Blanche says she rode a streetcar named Desire, then transferred to a streetcar named Cemeteries, which brought her to a street named Elysian Fields. This journey, the precursor to the play, allegorically represents the trajectory of Blanche’s life. The Elysian Fields are the land of the dead in Greek mythology. Blanche’s lifelong pursuit of her sexual desires has led to her eviction from Belle Reve, her ostracism from Laurel, and, at the end of the play, her expulsion from society at large.
Sex leads to death for others Blanche knows as well. Throughout the play, Blanche is haunted by the deaths of her ancestors, which she attributes to their “epic fornications.” Her husband’s suicide results from her disapproval of his homosexuality. The message is that indulging one’s desire in the form of unrestrained promiscuity leads to forced departures and unwanted ends. In Scene Nine, when the Mexican woman appears selling “flowers for the dead,” Blanche reacts with horror because the woman announces Blanche’s fate. Her fall into madness can be read as the ending brought about by her dual flaws—her inability to act appropriately on her desire and her desperate fear of human mortality. Sex and death are intricately and fatally linked in Blanche’s experience.
A Streetcar Named Desire presents a sharp critique of the way the institutions and attitudes of postwar America placed restrictions on women’s lives. Williams uses Blanche’s and Stella’s dependence on men to expose and critique the treatment of women during the transition from the old to the new South. Both Blanche and Stella see male companions as their only means to achieve happiness, and they depend on men for both their sustenance and their self-image. Blanche recognizes that Stella could be happier without her physically abusive husband, Stanley. Yet, the alternative Blanche proposes—contacting Shep Huntleigh for financial support—still involves complete dependence on men. When Stella chooses to remain with Stanley, she chooses to rely on, love, and believe in a man instead of her sister. Williams does not necessarily criticize Stella—he makes it quite clear that Stanley represents a much more secure future than Blanche does.
For herself, Blanche sees marriage to Mitch as her means of escaping destitution. Men’s exploitation of Blanche’s sexuality has left her with a poor reputation. This reputation makes Blanche an unattractive marriage prospect, but, because she is destitute, Blanche sees marriage as her only possibility for survival. When Mitch rejects Blanche because of Stanley’s gossip about her reputation, Blanche immediately thinks of another man—the millionaire Shep Huntleigh—who might rescue her. Because Blanche cannot see around her dependence on men, she has no realistic conception of how to rescue herself. Blanche does not realize that her dependence on men will lead to her downfall rather than her salvation. By relying on men, Blanche puts her fate in the hands of others.
Motifs are recurring structures, contrasts, or literary devices that can help to develop and inform the text’s major themes.
Throughout the play, Blanche avoids appearing in direct, bright light, especially in front of her suitor, Mitch. She also refuses to reveal her age, and it is clear that she avoids light in order to prevent him from seeing the reality of her fading beauty. In general, light also symbolizes the reality of Blanche’s past. She is haunted by the ghosts of what she has lost—her first love, her purpose in life, her dignity, and the genteel society (real or imagined) of her ancestors.
Blanche covers the exposed lightbulb in the Kowalski apartment with a Chinese paper lantern, and she refuses to go on dates with Mitch during the daytime or to well-lit locations. Mitch points out Blanche’s avoidance of light in Scene Nine, when he confronts her with the stories Stanley has told him of her past. Mitch then forces Blanche to stand under the direct light. When he tells her that he doesn’t mind her age, just her deceitfulness, Blanche responds by saying that she doesn’t mean any harm. She believes that magic, rather than reality, represents life as it ought to be. Blanche’s inability to tolerate light means that her grasp on reality is also nearing its end.
In Scene Six, Blanche tells Mitch that being in love with her husband, Allan Grey, was like having the world revealed in bright, vivid light. Since Allan’s suicide, Blanche says, the bright light has been missing. Through all of Blanche’s inconsequential sexual affairs with other men, she has experienced only dim light. Bright light, therefore, represents Blanche’s youthful sexual innocence, while poor light represents her sexual maturity and disillusionment.
Throughout A Streetcar Named Desire, Blanche bathes herself. Her sexual experiences have made her a hysterical woman, but these baths, as she says, calm her nerves. In light of her efforts to forget and shed her illicit past in the new community of New Orleans, these baths represent her efforts to cleanse herself of her odious history. Yet, just as she cannot erase the past, her bathing is never done. Stanley also turns to water to undo a misdeed when he showers after beating Stella. The shower serves to soothe his violent temper; afterward, he leaves the bathroom feeling remorseful and calls out longingly for his wife.
Both Stanley and Blanche drink excessively at various points during the play. Stanley’s drinking is social: he drinks with his friends at the bar, during their poker games, and to celebrate the birth of his child. Blanche’s drinking, on the other hand, is anti-social, and she tries to keep it a secret. She drinks on the sly in order to withdraw from harsh reality. A state of drunken stupor enables her to take a flight of imagination, such as concocting a getaway with Shep Huntleigh. For both characters, drinking leads to destructive behavior: Stanley commits domestic violence, and Blanche deludes herself. Yet Stanley is able to rebound from his drunken escapades, whereas alcohol augments Blanche’s gradual departure from sanity.
Symbols are objects, characters, figures, or colors used to represent abstract ideas or concepts.
As Blanche and Stanley begin to quarrel in Scene Ten, various oddly shaped shadows begin to appear on the wall behind her. Discordant noises and jungle cries also occur as Blanche begins to descend into madness. All of these effects combine to dramatize Blanche’s final breakdown and departure from reality in the face of Stanley’s physical threat. When she loses her sanity in her final struggle against Stanley, Blanche retreats entirely into her own world. Whereas she originally colors her perception of reality according to her wishes, at this point in the play she ignores reality altogether.
The Varsouviana is the polka tune to which Blanche and her young husband, Allen Grey, were dancing when she last saw him alive. Earlier that day, she had walked in on him in bed with an older male friend. The three of them then went out dancing together, pretending that nothing had happened. In the middle of the Varsouviana, Blanche turned to Allen and told him that he “disgusted” her. He ran away and shot himself in the head.
The polka music plays at various points in A Streetcar Named Desire, when Blanche is feeling remorse for Allen’s death. The first time we hear it is in Scene One, when Stanley meets Blanche and asks her about her husband. Its second appearance occurs when Blanche tells Mitch the story of Allen Grey. From this point on, the polka plays increasingly often, and it always drives Blanche to distraction. She tells Mitch that it ends only after she hears the sound of a gunshot in her head.
The polka and the moment it evokes represent Blanche’s loss of innocence. The suicide of the young husband Blanche loved dearly was the event that triggered her mental decline. Since then, Blanche hears the Varsouviana whenever she panics and loses her grip on reality.
In Scene Seven, Blanche sings this popular ballad while she bathes. The song’s lyrics describe the way love turns the world into a “phony” fantasy. The speaker in the song says that if both lovers believe in their imagined reality, then it’s no longer “make-believe.” These lyrics sum up Blanche’s approach to life. She believes that her fibbing is only her means of enjoying a better way of life and is therefore essentially harmless.
As Blanche sits in the tub singing “It’s Only a Paper Moon,” Stanley tells Stella the details of Blanche’s sexually corrupt past. Williams ironically juxtaposes Blanche’s fantastical understanding of herself with Stanley’s description of Blanche’s real nature. In reality, Blanche is a sham who feigns propriety and sexual modesty. Once Mitch learns the truth about Blanche, he can no longer believe in Blanche’s tricks and lies.
In Scene One, Stanley throws a package of meat at his adoring Stella for her to catch. The action sends Eunice and the Negro woman into peals of laughter. Presumably, they’ve picked up on the sexual innuendo behind Stanley’s gesture. In hurling the meat at Stella, Stanley states the sexual proprietorship he holds over her. Stella’s delight in catching Stanley’s meat signifies her sexual infatuation with him.
I don't understand your view of how Blanche's rape, In which you stated, "Blanche's most visceral experiences are illusions and repressed memories that torment her, so that her rape seems an almost inevitable consequence of her psychological pain." How exactly, in anyway, is Blanche's rape inevitable? Did she appeal weak stimulating Stanley's carnal desire to conquer Blanche's threatening, bourgeoisie personality?
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Wait, wait. Mitch -doesn't rape someone- and that makes him a gentleman? C'mon. That's a pretty low bar for "gentleman" isn't it? That word has a specific meaning and it is for sure not "doesn't commit a horrible, violent crime even though he wants to."
I think the wording you're looking for there is something other than "fundamental gentlemanliness." There is a whole lot of daylight between simply not being a violent criminal and being a gentleman.