The clan decides that Ikemefuna will stay with Okonkwo. Ikemefuna is homesick and scared at first, but Nwoye’s mother treats him as one of her own, and he is immediately popular with Okonkwo’s children. Ikemefuna knows many stories that the children have never heard before and he possesses many impressive skills, such as making flutes out of bamboo sticks and setting traps for little bush rodents. To Okonkwo’s delight, he also becomes like an older brother to Nwoye. Okonkwo himself grows quite fond of Ikemefuna, but he does not show any affection because he considers doing so a sign of weakness, which he refuses to tolerate in himself or others. Ikemefuna soon begins to call Okonkwo “father.”
During the Week of Peace, Okonkwo notices that his youngest wife, Ojiugo, has left her hut to have her hair braided without having cooked dinner. He beats her for her negligence, shamefully breaking the peace of the sacred week in a transgression known as nso-ani. The priest demands that Okonkwo sacrifice a nanny goat and a hen and pay a fine of one length of cloth and one hundred cowries (shells used as currency). Okonkwo truly repents for his sin and follows the priest’s orders. Ogbuefi Ezeudu observes that the punishment for breaking the Peace of Ani has become mild in Umuofia. He also criticizes another clan’s practice of throwing the bodies of all who die during the Week of Peace into the Evil Forest.
After the Week of Peace, the villagers begin to clear the land in preparation for planting their farms. Nwoye and Ikemefuna help Okonkwo prepare the seed yams, but he finds fault with their work. Even though he knows that they are too young to understand farming completely, he hopes that criticism will drive his son to be a great man and farmer. Ikemefuna settles into Okonkwo’s family and shares his large stock of folk tales.
Just before the harvest, the village holds the Feast of the New Yam to give thanks to the earth goddess, Ani. Okonkwo doesn’t really care for feasts because he considers them times of idleness. The women thoroughly scrub and decorate their huts, throw away all of their unused yams from the previous year, and use cam wood to paint their skin and that of their children with decorative designs. With nothing to do, Okonkwo becomes angry, and he finally comes up with an excuse to beat his second wife, Ekwefi. He then decides to go hunting with his gun. Okonkwo is not a good hunter, however, and Ekwefi mutters a snide remark under her breath about “guns that never shot.” In a fit of fury, he shoots the gun at her but misses.
The annual wrestling contest comes the day after the feast. Ekwefi, in particular, enjoys the contest because Okonkwo won her heart when he defeated the Cat. He was too poor to pay her bride-price then, but she later ran away from her husband to be with him. Ezinma, Ekwefi’s only child, takes a bowl of food to Okonkwo’s hut. Okonkwo is very fond of Ezinma but rarely demonstrates his affection. Obiageli, the daughter of Okonkwo’s first wife, is already there, waiting for him to finish the meal that she has brought him. Nkechi, the daughter of Okonkwo’s third wife, Ojiugo, then brings a meal to Okonkwo.
The wrestling match takes place on the village ilo, or common green. Drummers line the field, and the spectators are so excited that they must be held back. The wrestling begins with matches between boys ages fifteen and sixteen. Maduka, the son of Okonkwo’s friend Obierika, wins one match within seconds. As the wrestling continues, Ekwefi speaks with Chielo, the priestess of Agbala, the Oracle of the Hills and Caves. The two women are good friends, and Chielo inquires about Ezinma, whom she calls “my daughter.” They conclude that Ezinma seems to have “come to stay” because she has reached the age of ten.
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In Things Fall Apart, Part Three, how is Reverend Smith different from Mr. Brown?
(Points : 2)
Mr. Brown believed in compromise and accommodation while Reverend Smith believes he must wipe out what he views as the ignorance.
Mr. Brown made many enemies while in Umuofia while Reverend Smith tries to make friends.
Mr. Brown’s primary goal was to build the church while Reverend Smith’s goal is to build schools.
Mr. Brown encouraged fighting while Reverend Smith encourages prayer.
The Osu are the title-less, worthless people, not the efulefu, I am fairly sure the efulefu are the Christians