Ekwefi awakes Okonkwo very early in the morning and tells him that Ezinma is dying. Okonkwo ascertains that Ezinma has a fever and sets about collecting medicine. Ezinma is Ekwefi’s only child and the “center of her world.” Ekwefi is very lenient with her: Ezinma calls her by her first name and the dynamic of their relationship approaches equality.
Ekwefi’s nine other children died in infancy. She developed the habit of naming them symbolic things such as “Onwumbiko,” which means, “Death, I implore you,” and “Ozoemena,” which means, “May it not happen again.” Okonkwo consulted a medicine man who told him that an ogbanje was tormenting them. An ogbanje is a “wicked” child who continually re-enters its mother’s womb only to die again and again, causing its parents grief. A medicine man mutilated the dead body of Ekwefi’s third child to discourage the ogbanje’s return. When Ezinma was born, like most ogbanje children, she suffered many illnesses, but she recovered from all of them. A year before the start of the novel, when Ezinma was nine, a medicine man named Okagbue Uyanwa found her iyi-uwa, the small, buried pebble that is the ogbanje’s physical link to the spirit world. Although the discovery of the iyi-uwa ought to have solved Ezinma’s problems, every illness that Ezinma catches still brings terror and anxiety to Ekwefi.
The village holds a ceremonial gathering to administer justice. The clan’s ancestral spirits, which are known as egwugwu, emerge from a secret house into which no woman is allowed to step. The egwugwu take the form of masked men, and everyone suspects that Okonkwo is among them. The women and children are filled with fear even though they sense that the egwugwu are merely men impersonating spirits.
The first dispute that comes before the egwugwu involves an estranged husband and wife. The husband, Uzowulu, states that the three brothers of his wife, Mgbafo, beat him and took her and the children from his hut but would not return her bride-price. The woman’s brothers state that he is a beastly man who beat their sister mercilessly, even causing her to miscarry once. They argue that Uzowulu must beg Mgbafo to return to him. If she agrees, the brothers declare, Uzowulu must understand that they will cut his genitals off if he ever beats her again. The egwugwu decide in favor of Mgbafo. One village elder complains that such a trifling matter should not be brought before them.
Ekwefi tells Ezinma a story about a greedy, cunning tortoise. All of the birds have been invited to a feast in the sky and Tortoise persuades the birds to lend him feathers to make wings so that he can attend the feast as well. As they travel to the feast, Tortoise also persuades them to take new names for the feast according to custom. He tells the birds that his name will be “All of you.” When they arrive, Tortoise asks his hosts for whom the feast is prepared. They reply, “For all of you.” Tortoise proceeds to eat and drink the best parts of the food and wine. The birds, angry and disgruntled at receiving only scraps, take back the feathers that they had given to Tortoise so that he is unable to fly home. Tortoise persuades Parrot to deliver a message to his wife: he wants her to cover their compound with their soft things so that he may jump from the sky without danger. Maliciously, Parrot tells Tortoise’s wife to bring out all of the hard things. When Tortoise jumps, his shell breaks into pieces on impact. A medicine man puts it together again, which is why Tortoise’s shell is not smooth.
Chielo, in her role as priestess, informs Ekwefi that Agbala, Oracle of the Hills and Caves, wishes to see Ezinma. Frightened, Okonkwo and Ekwefi try to persuade Chielo to wait until morning, but Chielo angrily reminds Okonkwo that he must not defy a god’s will. Chielo takes Ezinma on her back and forbids anyone to follow. Ekwefi overcomes her fear of divine punishment and follows anyway. Chielo, carrying Ezinma, makes her rounds of the nine villages. When Chielo finally enters the Oracle’s cave, Ekwefi resolves that if she hears Ezinma crying she will rush in to defend her—even against a god. Okonkwo startles her when he arrives at the cave with a machete. He calms Ekwefi and sits with her. She remembers when she ran away from her first husband to be Okonkwo’s wife. When he answered her knock at his door, they exchanged no words. He led her to his bed and began to undo her clothing.
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In Things Fall Apart, Part Three, how is Reverend Smith different from Mr. Brown?
(Points : 2)
Mr. Brown believed in compromise and accommodation while Reverend Smith believes he must wipe out what he views as the ignorance.
Mr. Brown made many enemies while in Umuofia while Reverend Smith tries to make friends.
Mr. Brown’s primary goal was to build the church while Reverend Smith’s goal is to build schools.
Mr. Brown encouraged fighting while Reverend Smith encourages prayer.
The Osu are the title-less, worthless people, not the efulefu, I am fairly sure the efulefu are the Christians