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Around noon, after his morning chores are finished, Thoreau takes a second bath in the pond and prepares to spend the rest of his day at leisure. Several times a week he hikes into Concord, where he gathers the latest gossip and meets with townsmen at the main centers of activity, the grocery, the bar, the post office, and the bank. Stores of all kinds try to seduce him with their advertised wares, but Thoreau has no interest in consumer splurges, and makes his way back home without lingering too long in the marketplace. He often makes his way back to Walden Pond in the dark, which is challenging. But with practice he grows accustomed to the way, feeling his path out by the neighboring trees or the rut of the path below. Other people, he notes, are not as adapted to nighttime walking. Even in the village itself, he says, many lose their way in the darkness, sometimes wandering for hours. Thoreau does not consider such dislocation to be a bad thing. Through being lost, he says, one truly comes to understand oneself and “the infinite extent of our relations.”
On one of his journeys into Concord, Thoreau is detained, arrested, and jailed for his refusal to pay a poll tax to “the state which buys and sells men, women, and children, like cattle at the door of its senate-house.” After a night in jail he is released, and returns to Walden Pond, remarkably unexcited about his incarceration. Thoreau calmly muses about how, except for governmental intrusion, he lives without fear of being disturbed by anyone. He does not find it necessary to lock up his own possessions and always welcomes visitors of all classes. He says that theft exists only in communities where “some have got more than is sufficient while others have not enough.”
A field of water betrays the spirit that is in the air. It is continually receiving new life and motion from above. It is intermediate between land and sky.
When Thoreau has enough of town life, he spends his leisure time in the country. At times Thoreau takes a boat on the pond and plays his flute, and he goes fishing at midnight as well, drifting between waking and dreaming until he snaps awake when he feels a tug on his line. This fishing vignette allows Thoreau to segue into an extended meditation on the local Concord ponds, especially Walden.
Although Walden Pond itself is not particularly grand, Thoreau says, it is remarkably deep and pure. Depending on the point of view and the time of day, the water of the pond may appear blue, green, or totally transparent. It makes the body of the bather appear pure white, rather than yellowish as the river water does. Thoreau reports that Walden Pond is said by some to be bottomless. White stones surround the shore, allowing Thoreau to venture a wry etymology of its name (“walled-in”), and hills rise beyond. Other ponds, such as Flints’, have their distinctive qualities, and Thoreau’s emphasis is on their uniqueness rather than their generic similarities.
In exploring the outlying areas, Thoreau notes the well-worn paths of previous generations now long gone. He comments on the unpredictable fluctuations in the depth of the pond, and speculates on some possible origins of the name Walden. Thoreau muses about how his fellow townsmen think the pond resulted from the sinking of a hill into the earth as punishment for Native American wrongdoing that took place there. He says that his “ancient settler” friend, referred to earlier in the work, claims to have dug the pond. Thoreau says that he does not object to these stories. He notices that the surrounding hills contain the same kind of stones that surround Walden’s walled-in shores. Animals found at the pond, including ducks, frogs, muskrats, minks, and turtles, all make an appearance in Thoreau’s account. Growing more mystical by the end of the chapter, Thoreau focuses on the serenity and peacefulness of the ponds in a way that suggests a higher meaning. He says that they are beyond human description or knowledge, and are “much more beautiful than our lives.”
On Walden Pond Thoreau is no misanthrope, but indulges quite freely in his taste for social interaction, as his interactions with the village indicate. He heads off to the village every day not for the practical purpose of gathering supplies, but simply “to hear some of the gossip which is incessantly going on there,” which he finds “as refreshing in its way as the rustle of leaves and the peeping of frogs.” This statement is revealing, showing that Thoreau neither dismisses nor overvalues human society, neither rejecting it totally nor finding anything more important than gossip in it. Instead, he places it on the same level as frogs and leaves, without much meaning but pleasant in its own limited way. When compared to nature, society seems nice and harmless. Thoreau makes himself a kind of naturalist of social life, perceiving humans as creatures in their native habitat. Men on the main street appear to him “as curious to me as if they had been prairie-dogs, each sitting at the mouth of its burrow.” His remark that ordinary villagers strike him as “curious” echoes similar remarks that the townspeople make elsewhere about Thoreau himself: that he is a freak for wanting to live so far from town. Thoreau is showing that social existence also has its own peculiar strangeness and that being isolated on Walden Pond is no more bizarre than living like a prairie dog in town.
The answer to question 2 accurately notes that "Thoreau is no true socialist," but fails to flesh out the primary foundation to support the statement. Socialism is a political force that is firmly rooted in collectivism where the mob (i.e. "society") uses the force of gov't to impose its will on the individuals in the minority. Thoreau clearly abhorred such vile abuse of power. He was a staunch individualist whose actions and writings were universally and diametrically opposed to use of force by the state to impose on people he understood we... Read more→
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