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Nicomachean Ethics

Aristotle

Book VIII

Book VII

Book VIII, page 2

page 1 of 3

Friendliness is considered to be justice in the fullest sense.

(See Important Quotations Explained)

Summary

Friendship is clearly necessary and splendid, but people disagree on its precise nature. Friendship consists of a mutual feeling of goodwill between two people.

There are three kinds of friendship. The first is friendship based on utility, where both people derive some benefit from each other. The second is friendship based on pleasure, where both people are drawn to the other’s wit, good looks, or other pleasant qualities. The third is friendship based on goodness, where both people admire the other’s goodness and help one another strive for goodness.

The first two kinds of friendship are only accidental, because in these cases friends are motivated by their own utility and pleasure, not by anything essential to the nature of the friend. Both of these kinds of friendship are short-lived because one’s needs and pleasures are apt to change over time.

Goodness is an enduring quality, so friendships based on goodness tend to be long lasting. This friendship encompasses the other two, as good friends are useful to one another and please one another. Such friendship is rare and takes time to develop, but it is the best. Bad people can be friends for reasons of pleasure or utility, but only good people can be friends for each other’s sake.

On the whole, friendships consist of equal exchanges, whether of utility, pleasantness, or goodness. However, there are some relationships that by their nature exist between two people of unequal standing: father-son, husband-wife, ruler-subject. In these relationships, a different kind of love is called for from each party, and the amount of love should be proportional to the merit of each person. For instance, a subject should show more love for a ruler than the the reverse. When there is too great a gap between people, friendship is impossible, and often two friends will grow apart if one becomes far more virtuous than the other.

Most people prefer being loved to loving, since they desire flattery and honor. The true mark of friendship, though, is that it consists more of loving than of being loved. Friendships endure when each friend loves the other according to the other’s merit.

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objection

by ProfessorHinkley, April 06, 2014

The author of this commentary claims that Aristotle's "concept of distributive justice is meant to ensure that the greatest privilege go to those male aristocrats who exhibit the greatest virtue rather than to those who have the greatest wealth, the greatest military strength, or the most friends." This claim is superficial and grossly misleading. We need to approach books by trying to understand them as the author understands them, and in this case Aristotle articulates a principle of justice, called merit, that transcends gender and socia

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8 out of 12 people found this helpful

Good Article

by m8292, September 30, 2014

Thanks for the good article.
To the previous poster: Can you explain where you see that Aristotle's principle is meant by the author to transcend gender etc.? I am especially confused by this because you state that we should not read the book as it might be interpreted, but as the author intended it to be interpreted (if I got you right). Doesn't it seem highly unlikely that someone like Aristotle would include anyone but citizens of the polis in his considerations? Do you have any citation that would support Aristotle including women ... Read more

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9 out of 9 people found this helpful

Exam

by arclexico, February 23, 2015

Thank you Sparknotes for your great and concise articles. I got 95/100 on my exam.

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