After hearing Ulysses’ story, Virgil and Dante start down their path again, only to be stopped by another flame-immersed soul. This soul lived in Italy’s Romagna region, and now, hearing Dante speak the Lombard tongue, he asks for news of his homeland. Dante replies that Romagna suffers under violence and tyranny but not outright war. He then asks the soul his name, and the sinner, believing that Dante will never leave the abyss and thus will be unable to spread word of his infamy, consents to tell him.
He introduces himself as Guido da Montefeltro and states that he was originally a member of the Ghibellines. After a time, he underwent a religious conversion and joined a Franciscan monastery, but he was then persuaded by Pope Boniface VIII to reenter politics on the opposing side. At one point, Boniface asked him for advice on how to conquer Palestrina (formerly called Penestrino, it served as the fortress of the Ghibelline Colonna family). Da Montefeltro showed reluctance, but Boniface promised him absolution in advance, even if his counsel were to prove wrong. He then agreed to give his advice, which turned out to be incorrect. When he died, St. Francis came for him, but a devil pulled him away, saying that a man could not receive absolution before sinning, for absolution cannot precede repentance and repentance cannot precede the sin. Such preemptive absolution he deemed “contradictory,” and thus invalid. Calling himself a logician, the devil took da Montefeltro to Minos, who deemed the sinner guilty of fraudulent counsel and assigned him to the Eighth Pouch of the Eighth Circle of Hell.
Virgil and Dante continue on to the Ninth Pouch, where they see a line of souls circling perpetually. Dante sees they bear wounds worse than those suffered at the battles at Troy and Ceparano. A devil stands at one point of the circle with a sword, splitting open each sinner who walks by. One of the sinners speaks to Dante as he passes—it is Mohammed, prophet of the Muslims. These are the Sowers of Scandal and Schism, and for their sins of division they themselves are split apart. Worse, as they follow the circle around, their wounds close up so that they are whole by the time they come back to the sword, only to be struck again.
Many others in this line look up at Dante, hearing his living voice. The Italians among them beg Dante to carry messages to certain men still living on Earth. They make predictions of a shipwreck and give a warning for Fra Dolcino, who is in danger of joining them when he dies. Finally, Dante sees a man carrying his own head in his hands: it is Bertran de Born, who advised a young king to rebel against his father.
Virgil reprimands Dante for staring so long at the wounded souls, reminding him that their time is limited; this time, however, Dante stubbornly follows his own inclination. He takes note of one more soul, an ancestor of his who died unavenged.
Finally, Virgil and Dante follow the ridge down and to the left until they can see the Tenth Pouch below them. This pouch houses the Falsifiers, and it is divided into four zones. In the First Zone, souls huddle in heaps and sprawl out on the ground. Scabs cover them from head to foot; they scratch at them furiously and incessantly.
in Christian and Jewish tradition, Satan was an angel who betrayed his benefactor (God). i think that this makes fraud rather suitable as the 9th circle and also explains his bat wings.
20 out of 30 people found this helpful
In the 3rd circle of Dante's Inferno, the Gluttonous are torn apart(eaten) by Cerberus the three-headed dog. Flatters are found in the 8th circle and they are who is plunged in excrement. They were full of it in life so they are full of it in death.
1 out of 2 people found this helpful
The full title is actually. Dante Alighieri, Florentine by Citizenship, Not by Morals
2 out of 3 people found this helpful