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Beholding the Second Zone in the Tenth Pouch of the Eighth Circle of Hell, Dante recalls stories of antiquity in which great suffering caused humans to turn on each other like animals. But the viciousness portrayed in these stories pales in comparison with what he witnesses here, where the sinners tear at each other with their teeth; these are the Falsifiers of Others’ Persons. Dante sees a woman, Myrrha, who lusted after her father and disguised herself as another in order to gratify her lust. Some of the sinners of the Third Zone, the Falsifiers of Coins, mingle among these souls. Dante speaks with Master Adam, who counterfeited Florentine money; part of his punishment is to be racked with thirst. Adam points out two members of the Fourth Zone, the Falsifiers of Words, or Liars: one is the wife of Potiphar, who falsely accused Joseph of trying to seduce her, and the other is a Greek man, Sinon. The latter apparently knows Adam and comes over to pick a fight with him. Dante listens to them bicker for a while. Virgil harshly reprimands his companion, telling him that it is demeaning to listen to such a petty disagreement.
As Virgil and Dante finally approach the pit in the center of the Eighth Circle of Hell, Dante sees what appear to be tall towers in the mist. Going closer, he realizes that they are actually giants standing in the pit. Their navels are level with the Eighth Circle, but their feet stand in the Ninth Circle, at the very bottom of Hell. One of the giants begins to speak in gibberish; he is Nimrod, who, via his participation in building the Tower of Babel, brought the confusion of different languages to the world.
Virgil names some of the other giants whom they pass until they come to Antaeus, the one who will help them down the pit. After listening to Virgil’s request, Antaeus takes the two travelers in one of his enormous hands and slowly sets them down by his feet, at the base of the enormous well. They are now in the Ninth Circle of Hell, the realm of Traitors.
Dante feels that he cannot adequately express the grim terror of what he and Virgil see next, but he states that he will nevertheless make an attempt. Walking past the giant’s feet, the two come upon a vast frozen lake, as clear as glass—Cocytus. In the ice, souls stand frozen up to their heads, their teeth chattering. The First Ring of the Ninth Circle of Hell is called Caina (after Cain, who, as Genesis recounts, slew his brother, Abel), where traitors to their kin receive their punishment. Virgil and Dante see twins frozen face to face, butting their heads against each other in rage. Walking farther, Dante accidentally kicks one of the souls in the cheek. Leaning down to apologize, he thinks he recognizes the face—it turns out to belong to Bocca degli Abati, an Italian traitor. Dante threatens Bocca and tears out some of his hair before leaving him in the ice. Virgil and Dante progress to the Second Ring, Antenora, which contains those who betrayed their homeland or party. Continuing across the lake, Dante is horrified to see one sinner gnawing at another’s head from behind. He inquires into the sin that warranted such cruelty, stating that he might be able to spread the gnawing sinner’s good name on Earth.
I did not open them—for to be rude
To such a one as him was courtesy.
The sinner raises himself from his gnawing and declares that in life he was Count Ugolino; the man whose head he chews was Archbishop Ruggieri. Both men lived in Pisa, and the archbishop, a traitor himself, had imprisoned Ugolino and his sons as traitors. He denied them food, and when the sons died, Ugolino, in his hunger, was driven to eat the flesh of their corpses.
Dante now rails against Pisa, a community known for its scandal but that nevertheless has remained unpunished on Earth. He and Virgil then pass to the Third Ring, Ptolomea, which houses those who betrayed their guests. The souls here lie on their backs in the frozen lake, with only their faces poking out of the ice. Dante feels a cold wind sweeping across the lake, and Virgil tells him that they will soon behold its source.
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