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Paradise Lost

John Milton

Book IX, Lines 404–1189

Book IX, Lines 1–403

Book X

Summary

Satan, in the form of the serpent, searches for the couple. He is delighted to find Eve alone. Coiling up, he gets her attention, and begins flattering her beauty, grace, and godliness. Eve is amazed to see a creature of the Garden speak. He tells her in enticing language that he gained the gifts of speech and intellect by eating the savory fruit of one of the trees in the garden. He flatters Eve by saying that eating the apple also made him seek her out in order to worship her beauty.

Eve is amazed by the power that this fruit supposedly gives the snake. Curious to know which tree holds this fruit, Eve follows Satan until he brings her to the Tree of Knowledge. She recoils, telling him that God has forbidden them to eat from this tree, but Satan persists, arguing that God actually wants them to eat from the tree. Satan says that God forbids it only because he wants them to show their independence. Eve is now seriously tempted. The flattery has made her desire to know more. She reasons that God claimed that eating from this tree meant death, but the serpent ate (or so he claims) and not only does he still live, but can speak and think. God would have no reason to forbid the fruit unless it were powerful, Eve thinks, and seeing it right before her eyes makes all of the warnings seem exaggerated. It looks so perfect to Eve. She reaches for an apple, plucks it from the tree, and takes a bite. The Earth then feels wounded and nature sighs in woe, for with this act, humankind has fallen.

Eve’s first fallen thought is to find Adam and to have him eat of the forbidden fruit too so that they might be equal. She finds him nearby, and in hurried words tells him that she has eaten the fruit, and that her eyes have been opened. Adam drops the wreath of flowers he made for her. He is horrified because he knows that they are now doomed, but immediately decides that he cannot possibly live without Eve. Eve does not want Adam to remain and have another woman; she wants him to suffer the same fate as she. Adam realizes that if she is to be doomed, then he must follow. He eats the fruit. He too feels invigorated at first. He turns a lustful eye on Eve, and they run off into the woods for sexual play.

Adam and Eve fall asleep briefly, but upon awakening they see the world in a new way. They recognize their sin, and realize that they have lost Paradise. At first, Adam and Eve both believe that they will gain glorious amounts of knowledge, but the knowledge that they gained by eating the apple was only of the good that they had lost and the evil that they had brought upon themselves. They now see each other’s nakedness and are filled with shame. They cover themselves with leaves. Milton explains that their appetite for knowledge has been fulfilled, and their hunger for God has been quenched. Angry and confused, they continue to blame each other for committing the sin, while neither will admit any fault. Their shameful and tearful argument continues for hours.

Analysis

The ease with which Satan persuades Eve to sin paints an unflattering portrayal of woman, one that accords with Milton’s portrayal throughout the poem of women as the weaker sex. Eve allows the serpent’s compliments to win her over, demonstrating that she cares more about superficial things such as beauty than profound things such as God’s grace. Furthermore, that Eve gives in to the serpent after only a few deceptive arguments reveals her inability to reason soundly. Not only is she herself corruptible, however, but she also seeks to corrupt others: her immediate reaction upon discovering her sin is to lure Adam into her fate. Rather than repent and take full responsibility for her actions, she moves instinctively to drag Adam down with her to make him share her suffering. Eve thus comes across as an immoral and harmful being, one whose values are skewed and who has a bad influence on others.

Satan’s argument that knowledge is good because knowing what is good and evil makes it easier to do what is good wrongfully assumes that knowledge is always good. This flaw in his argument is the theological thrust of this book: though the intellect is powerful and god-like, obeying God is a higher priority than feeding the intellect. Milton believes that one cannot first obey reason and then obey God; rather one must trust God and then trust reason. Raphael’s wise argument from Book VIII about the limitations of human knowledge and the need to feel comfortable with this limited knowledge, is blatantly neglected or forgotten. If Eve had stayed to listen to Raphael and Adam’s discussion and had recognized the dangers of working separately, then she could have been safer from Satan’s temptation. Or if Adam had relayed Raphael’s warning message to Eve more thoroughly and persuasively, and if he had denied Eve’s suggestion that they work separately, then the fall might have been avoidable. Eve overestimates the powers of her ability to protect herself and to resist temptation, and Adam underestimates the need to protect Eve and share his knowledge with her. Both must suffer from each other’s shortfalls.

Adam sins not out of a desire to gain the knowledge from eating the fruit, but out of recognition that Eve has left him with little or no alternative. Adam needs even less persuading than Eve to eat the apple, and does so knowing that he is disobeying God. He knows that he could not be happy if Eve were banished, and his desire to stay with Eve overwhelms his desire to obey God. Adam’s sin of temptation is choosing Eve over God, letting physical and emotional impulses overtake reason. The wreath of flowers he makes for Eve symbolizes his love for her. When he sees that she has eaten from the Tree of Knowledge, he drops the wreath, symbolizing her fallen state. The dropping of the wreath may also hint at Adam’s disappointment in Eve as a spiritual lover and companion, and even his falling out of pure love with her. After Adam eats from the apple, his attraction to Eve changes subtly, and he looks at her more like a connoisseur, eager to indulge. The sexuality the two display is now perverted, their love in the dark forest more lustful and animal-like than their earlier love in the lush, bright bower. Their arguing and blaming of each other demonstrate their lack of unity and peace, and demonstrate, as does the Earth’s sighing, their fallen state.

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just wow

by jimmypagesscarf, September 03, 2013

This is it.... this is what sends us all to Hel....

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4 out of 13 people found this helpful

Good

by Astori, April 21, 2014

I agree with most of the explanation and analysis above. But one thing else to be added is that a hero doesn't bear evil intentions ever, otherwise there would be no difference between a protagonist and an antagonist.

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1 out of 2 people found this helpful

Q. Consider 'Paradise Lost' as an Epic.

by touhidsm, April 22, 2014

Q. What qualities of an epic do you find in 'Paradise Lost'?

Ans: Paradise Lost is one of the finest examples of epic tradition in all of literature. Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton. It was originally published in 1667 (though written nearly ten years earlier) in ten books, with a total of over ten thousand individual lines of verse.
Read the full answer at

http://www.josbd.com/john_milton.html

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1 out of 1 people found this helpful

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