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Act II, scenes i–iv
Summary: Act II, scene i
In Belmont, the prince of Morocco arrives to attempt to
win Portia’s hand in marriage. The prince asks Portia not to judge
him by his dark complexion, assuring her that he is as valorous
as any European man. Portia reminds the prince that her own tastes
do not matter, since the process of picking chests, stipulated in
her father’s will, makes the prince as worthy as any other suitor.
With a lengthy proclamation of his own bravery and heroism, the
prince asks Portia to lead him to the caskets, where he may venture
his guess. She reminds him that the penalty for guessing incorrectly
is that he must remain unmarried forever. The prince accepts this
stipulation, and Portia leads him off to dinner. Summary: Act II, scene ii
Lancelot Gobbo, a servant of Shylock’s, struggles to decide
whether or not he should run away from his master. Part of him,
which he calls “[t]he fiend . . . at mine elbow,” wants to leave,
while his conscience reminds him of his honest nature and urges
him to stay (II.ii.2). Although Lancelot
has no specific complaints, he seems troubled by the fact that his
master is Jewish, or, as Lancelot puts it, “a kind of devil” (II.ii.19).
Just when Lancelot determines to run away, his father, Old Gobbo,
enters. The old man is blind, and he asks how to get to Shylock’s
house, where he hopes to find young Lancelot. Because his father
does not recognize him, Lancelot decides to play a prank on him—he
gives the old man confusing directions and reports that Lancelot
is dead. When Lancelot reveals the deception, Old Gobbo doubts that
the man before him is his son, but Lancelot soon convinces his father
of his identity. Lancelot confesses to his father that he is leaving
Shylock’s employment in the hopes of serving Bassanio. Just then,
Bassanio enters and the two plead with him to accept Lancelot as
his servant. Bassanio takes several moments to understand their
bumbling proposition, but he accepts the offer. Bassanio then meets
Graziano, who asks to accompany him to Belmont, and agrees on the
condition that Graziano tame his characteristically wild behavior.
Graziano promises to be on his best behavior, and the two men plan
a night of merriment to celebrate their departure. Summary: Act II, scene iii
Shylock’s daughter Jessica bids good-bye to Lancelot.
She tells him that his presence made life with her father more bearable.
Jessica gives Lancelot a letter to carry to Bassanio’s friend Lorenzo,
and Lancelot leaves, almost too tearful to say good-bye. Jessica,
left alone, confesses that although she feels guilty for being ashamed
of her father, she is only his daughter by blood, and not by actions. Still,
she hopes to escape her damning relationship to Shylock by marrying
Lorenzo and converting to Christianity. Summary: Act II, scene iv
On a street in Venice, Graziano, Lorenzo, Salerio, and
Solanio discuss the plan to unite Lorenzo with Jessica. Graziano
frets that they are not well prepared, but Lorenzo assures the men
that they have enough time to gather the necessary disguises and
torchbearers. As they talk, Lancelot enters bearing Jessica’s letter.
Lorenzo recognizes the writing, lovingly exclaiming that the hand
that penned the message is “whiter than the paper it writ on” (II.iv.13).
Lorenzo bids Lancelot to return to Shylock’s house in order to assure
Jessica, secretly, that Lorenzo will not let her down. Lancelot
departs, and Lorenzo orders his friends to prepare for the night’s
festivities. Salerio and Solanio leave, and Lorenzo relates to Graziano
that Jessica will escape from Shylock’s house by disguising herself
as Lorenzo’s torchbearer. Lorenzo gives Graziano the letter and
asks Graziano to read it, then leaves, excited for the evening’s
outcome. Analysis: Act II, scenes i–iv
The elaborate excuse the prince of Morocco makes for his
dark coloring serves to call attention to it and to his cultural
difference from Portia and from Shakespeare’s audience. His extravagant
praise of his own valor also makes him seem both less well-mannered
and less attractive. Moreover, his assertion that the best virgins
of his clime have loved him seems calculated to make him less, rather
than more, attractive to Portia. Her response to his protestations
is polite, even courtly, showing her good breeding and her virtuous
acquiescence to her dead father’s wishes. But her words also clearly
convey that she does not want to marry him.
The scene between the Gobbos is typical of Shakespeare,
who frequently employs servants and members of the working class
to provide slapstick interludes in both his comedies and tragedies. The Merchant
of Venice does not derive all of its comic moments from the
malapropisms and double entendres of this odd father-son pair, but
the humor here is more crass and vulgar—so simple that it is hard
to overlook and mistake. Seen in this light, we forgive things that
might otherwise seem cruel to us, like Lancelot’s shabby treatment
of his blind and doting father. This humor is comedy at its simplest,
where laughs are derived not from quick wit but from confusion and
foolery.
Although Shylock does not appear in these scenes, our
view of him is further shaped by the opinions of those closest to
him. Even though his servant and daughter do not like him, their
descriptions of him inadvertently make him a more sympathetic figure
in our eyes. Lancelot, we learn, is not abandoning his post because
Shylock has proved to be a cruel or harsh master, but because he
seems to fear contamination from being so close to a Jew. Interestingly, although
he calls Shylock a devil, Lancelot points out that his desire to
leave is a temptation more devilish still, and says his desire to
stay is a product of his conscience, which is generally a guide
of what is right. Jessica, too, voices no real complaint about her
father, other than the tedium of life with him, but she seems eager
to escape her Jewish -heritage, which she sees as a stain on her
honor. Jessica even brings the morality of her own actions into
question when she calls her shame at being Shylock’s daughter a
sin, and she feels enormous guilt at her own sentiments. Her desire
to convert would undoubtedly have been applauded by Elizabethan
audiences, but here it is expressed as a kind of young recklessness
that borders on selfishness. The negative impression that Shylock
has given us with his first appearance is somewhat counteracted
by the words of those closest to him, who feel guilty even as they
speak ill of him. |
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