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functioning as a female is not enough to define woman, if we decline
also to explain her through “the eternal feminine,” and if nevertheless
we admit, provisionally, that women do exist, then we must face
the question: what is a woman? . . . The fact that I ask it is in itself
significant. A man would never get the notion of writing a book
on the peculiar situation of the human male. But if I wish to define
myself, I must first of all say, ”I am a woman”; on this truth must
be based all further discussion.
This quotation, from the Introduction,
summarizes de Beauvoir’s project: to define woman in every respect.
She first points out the inadequacy of defining woman either by
her biological operations or by some broad understanding of the
“eternal feminine.” She will revisit these definitions in much greater
detail later in her study, but for now, she pursues a more general
question: do women even exist? She admits they do, “provisionally.”
The word “provisionally” is significant. As de Beauvoir develops
her argument, she will make the radical suggestion that “woman”
does not, in fact, exist as an immense category and that men and
women alike should always be defined primarily as humans. Throughout
history, woman has been denied this privilege. The latter part of
this quotation introduces de Beauvoir’s personal motivation for
writing this book. When looking back on her life, she finds that
she cannot define herself without “first of all” defining herself
as a woman. Her effort to find out what it means to be a woman,
then, is also an effort to make sense of her experience on earth.
Ace your assignments with our guide to The Second Sex!