Important Quotations Explained
1. Unhappy
that I am, I cannot heave
My heart into my mouth. I love your majesty
According to my bond; no more nor less.
Cordelia speaks these words when she
address her father, King Lear, who has demanded that his daughters
tell him how much they love him before he divides his kingdom among
them (I.i.90–92). In contrast to the empty
flattery of Goneril and Regan, Cordelia offers her father a truthful
evaluation of her love for him: she loves him “according to my bond”;
that is, she understands and accepts without question her duty to
love him as a father and king. Although Cordelia loves Lear better
than her sisters do, she is unable to “heave” her heart into her
mouth, as her integrity prevents her from making a false declaration
in order to gain his wealth. Lear’s rage at what he perceives to
be her lack of affection sets the tragedy in motion. Cordelia’s
refusal to flatter Lear, then, establishes her virtue and the authenticity
of her love, while bringing about Lear’s dreadful error of judgment.
2. Thou,
nature, art my goddess; to thy law
My services are bound. Wherefore should I
Stand in the plague of custom, and permit
The curiosity of nations to deprive me,
For that I am some twelve or fourteen moonshines
Lag of a brother? Why bastard? wherefore base?
…
Legitimate Edgar, I must have your land.
Our father’s love is to the bastard Edmund
As to the legitimate. Fine word—“legitimate”!
Well, my legitimate, if this letter speed,
And my invention thrive, Edmund the base
Shall top the legitimate. I grow; I prosper.
Now, gods, stand up for bastards!
Edmund delivers this soliloquy just
before he tricks his father, Gloucester, into believing that Gloucester’s
legitimate son, Edgar, is plotting against him (I.ii.1–22).
“I grow; I prosper,” he says, and these words define his character
throughout the play. Deprived by his bastard birth of the respect
and rank that he believes to be rightfully his, Edmund sets about
raising himself by his own efforts, forging personal prosperity
through treachery and betrayals. The repeated use of the epithet
“legitimate” in reference to Edgar reveals Edmund’s obsession with
his brother’s enviable status as their father’s rightful heir. With
its attack on the “plague of custom,” this quotation embodies Edmund’s
resentment of the social order of the world and his accompanying
craving for respect and power. He invokes “nature” because only
in the unregulated, anarchic scheme of the natural world can one
of such low birth achieve his goals. He wants recognition more than
anything else—perhaps, it is suggested later, because of the familial
love that has been denied him—and he sets about getting that recognition
by any means necessary.
3. O,
reason not the need! Our basest beggars
Are in the poorest thing superfluous.
Allow not nature more than nature needs,
Man’s life’s as cheap as beast’s . . .
…
You heavens, give me that patience, patience I need!
…
If it be you that stir these daughters’ hearts
Against their father, fool me not so much
To bear it tamely; touch me with noble anger,
And let not women’s weapons, water-drops,
Stain my man’s cheeks! No, you unnatural hags,
…
No, I’ll not weep.
I have full cause of weeping, but this heart
Shall break into a hundred thousand flaws,
Or ere I’ll weep. O fool, I shall go mad!
Lear delivers these lines after he has
been driven to the end of his rope by the cruelties of Goneril and
Regan (II.iv.259–281). He rages against them,
explaining that their attempts to take away his knights and servants
strike at his heart. “O, reason not the need!” he cries, explaining
that humans would be no different from the animals if they did not
need more than the fundamental necessities of life to be happy.
Clearly, Lear needs knights and attendants not only because of the
service that they provide him but because of what their presence
represents: namely, his identity, both as a king and as a human
being. Goneril and Regan, in stripping Lear of the trappings of
power, are reducing him to the level of an animal. They are also
driving him mad, as the close of this quotation indicates, since he
is unable to bear the realization of his daughters’ terrible betrayal.
Despite his attempt to assert his authority, Lear finds himself
powerless; all he can do is vent his rage.
4. As
flies to wanton boys are we to the gods;
They kill us for their sport.
Gloucester speaks these words as he
wanders on the heath after being blinded by Cornwall and Regan (IV.i.37–38).
They reflect the profound despair that grips him and drives him
to desire his own death. More important, they emphasize one of the
play’s chief themes—namely, the question of whether there is justice
in the universe. Gloucester’s philosophical musing here offers an
outlook of stark despair: he suggests that there is no order—or
at least no good order—in the universe, and that
man is incapable of imposing his own moral ideas upon the harsh
and inflexible laws of the world. Instead of divine justice, there
is only the “sport” of vicious, inscrutable gods, who reward cruelty
and delight in suffering. In many ways, the events of the play bear
out Gloucester’s understanding of the world, as the good die along
with the wicked, and no reason is offered for the unbearable suffering
that permeates the play.
5. Howl,
howl, howl, howl! O, you are men of stones:
Had I your tongues and eyes, I’d use them so
That heaven’s vault should crack. She’s gone forever!
I know when one is dead, and when one lives;
She’s dead as earth.
Lear utters these words as he emerges
from prison carrying Cordelia’s body in his arms (V.iii.256–260).
His howl of despair returns us again to the theme of justice, as
he suggests that “heaven’s vault should crack” at his daughter’s
death—but it does not, and no answers are offered to explain Cordelia’s
unnecessary end. It is this final twist of the knife that makes King
Lear such a powerful, unbearable play. We have seen Cordelia
and Lear reunited in Act IV, and, at this point, all of the play’s
villains have been killed off, leaving the audience to anticipate
a happy ending. Instead, we have a corpse and a howling, ready-for-death
old man. Indeed, the tension between Lear as powerful figure and
Lear as animalistic madman explodes to the surface in Lear’s “Howl,
howl, howl, howl,” a spoken rather than sounded vocalization of
his primal instinct.