| |
As we have seen, decades of archeological research have |
| |
shown that Vitruvius’ famous chapter on Etruscan temples |
| |
idealized readily apparent diversity. While Vitruvius did |
| Line |
accurately capture the main features of the Etruscan style, |
| (5) |
actual Etruscan temples deviated quite significantly from his |
| |
ideal. We might ask why Vitruvius ignored the architectural |
| |
diversity of the many different Etruscan temples with which he |
| |
clearly was familiar. Answering this question provides some |
| |
useful insight into not only Vitruvius’ definition of the |
| (10) |
Etruscan style but also the purpose of On Architecture as a |
| |
whole. |
| |
Traditionally, scholars answered this question by pointing |
| |
to Vitruvius’ allegiance to Greek philosophy. In chapter six, |
| |
Vitruvius reports that he has had the benefit of a liberal Greek |
| (15) |
education, which he recommends to all aspiring architects. |
| |
Without such broad training, Vitruvius argues, no architect can |
| |
understand proper architectural theory. For Vitruvius, |
| |
architectural theory rested on the principles of mathematical |
| |
proportion promulgated by such Greek philosophers as Pythagoras. |
| (20) |
These philosophers believed that the universe was structured |
| |
according to god-given mathematical laws. They further believed |
| |
that the harmonious mathematical structure of the universe (the |
| |
macrocosm) was reflected in the structure of the human body (the |
| |
microcosm). Vitruvius extended this reflection to architectural |
| (25) |
forms. Temples, Vitruvius believed, must reflect the mathematical |
| |
proportionality of the body, just as the body reflects the |
| |
mathematical proportionality of the universe. Thus, Vitruvius |
| |
claimed to “find” correspondences between proportional |
| |
measurements of the human body—that the hand’s length is |
| (30) |
one-tenth the body’s height, for example—and proportional |
| |
measurements of the Etruscan temple. Vitruvius Hellenized the |
| |
Etruscan temple by superimposing Greek notions of mathematical |
| |
proportionality on his purportedly empirical description of the |
| |
Etruscan temple style. |
| (35) |
Vitruvius’ belief that specific natural proportions should |
| |
be extended to architectural forms does help to explain why he |
| |
idealized Etruscan temples. After all, mathematical models |
| |
generally don’t allow for much deviation. However, far more |
| |
mundane considerations acted in concert with Vitruvius’ |
| (40) |
allegiance to Greek notions of mathematical harmony to encourage |
| |
the idealization of the Etruscan temple. |
| |
Despite its title, On Architecture was not written primarily |
| |
for architects. It was written to convince the emperor Augustus, |
| |
the most powerful patron in Rome, to give Vitruvius the |
| (45) |
opportunity to do large-scale architectural work. Vitruvius knew |
| |
that if Augustus devoted any time at all to On Architecture, the |
| |
emperor would most likely do what busy executives still do to |
| |
this day: he would read the introductions to each of the ten |
| |
chapters and skip the rest of the book. Reading On Architecture |
| (50) |
in this manner—each introduction in sequence—is a revelation. One |
| |
quickly realizes that the chapter introductions constitute an |
| |
ancient résumé designed to convince Augustus to entrust part of |
| |
his architectural legacy to Vitruvius. |
| |
Moreover, one must also keep in mind that On Architecture, |
| (55) |
like all ancient books, was originally published as a series of |
| |
scrolls. Each modern “chapter” most likely corresponds to one |
| |
ancient scroll. This physical form lent even greater significance |
| |
to the snappy, pertinent introductions and the concise writing |
| |
that modern readers also demand. The physical act of reading a |
| (60) |
scroll made the kind of flipping back and forth that modern |
| |
paginated books allow significantly more inconvenient. Scrolls |
| |
strongly encouraged ancient authors to front-load the most |
| |
important ideas they wanted to convey. The ancient author had to |
| |
earn each “unrolling” by concentrating that much more on the |
| (65) |
order in which ideas were presented and the economy with which |
| |
they were expressed—and how much more so when one’s intended |
| |
audience is the emperor of Rome? |
| |
Vitruvius’ idealization of Etruscan temples now becomes even |
| |
more understandable. Tellingly, Vitruvius buried his discussion |
| (70) |
of Etruscan temples toward the end of a chapter (i.e., scroll), |
| |
which reveals that Vitruvius considered Etruscan temples to be |
| |
relatively unimportant. In the unlikely event that Augustus (or |
| |
his appointed reader) might have actually put in the effort to |
| |
reach this discussion, the last thing Vitruvius would have wanted |
| (75) |
his exalted audience to encounter is any unnecessary detail. In |
| |
order to capture Augustus’ attention—and patronage—Vitruvius had |
| |
to demonstrate his complete command of architecture in the |
| |
smallest, most easily digestible package possible. The purpose of |
| |
On Architecture was not to record architectural variety in |
| (80) |
encyclopedic detail but rather to gain architectural commissions. |
| |
This fact, along with Vitruvius’ fundamental belief in |
| |
proportionality, goes a long way toward explaining why Vitruvius |
| |
ignored the architectural diversity he doubtless saw in Etruscan |
| |
temples. |
This RP may look pretty intimidating, but this is precisely
what a real RP on the SAT is like. We’re here to give you detailed,
focused preparation, and the best way to achieve that is by throwing
you in the deep end of the pool. If you follow the concepts and
strategies in this book, and if you give yourself
plenty of time to practice, you’ll be acing RPs like this one in no
time at all.
Long passages contain roughly 400 to 800 words, but this
number has varied on past SATs, so you might see somewhat shorter
or somewhat longer passages. As you’ll soon learn, the actual length
of a passage doesn’t have a direct impact on how you handle reading
passage sets.