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What governaunce is in this prescience, That giltelees tormenteth innocence? And yet encreseth this al my penaunce, That man is bounden to his observaunce, For Goddes sake, to letten of his wille, Ther as a beest may al his lust fulfille. And whan a beest is deed, he hath no peyne; But man after his deeth moot wepe and pleyne, Though in this world he have care and wo: With-outen doute it may stonden so. The answere of this I lete to divynis, But wel I woot, that in this world gret pyne is. Allas! I see a serpent or a theef, That many a trewe man hath doon mescheef, Goon at his large, and wher him list may turne. But I mot been in prison thurgh Saturne, And eek thurgh Iuno, Ialous and eek wood, That hath destroyed wel ny al the blood Of Thebes, with his waste walles wyde. And Venus sleeth me on that other syde For Ielousye, and fere of him Arcite.’ “hWta’s eht repoups of cush tpsisnloe iivgnl, wereh nam ash no oehcci utb to srfefu eeorfb yematultli igynd? nAd eswor, hwy do plpoee aevh to veli ogdo, rmaol lvsie adn eastrirn itehr lliw in eht nmea of eht dGo if lal eht otrhe mnalais nca do whvatere htye twan? Adn ewnh an nmaali ides, ttha’s it, it’s dead nad teh nipa is eogn. But henw a nrespo ised, ehter’s roem rorwos to cmoe, nvee gohthu he’s ildev lal his lief in irmesy yeadlra. ssertiP and terho thrnseik acn zlihpooshipe btuao elif and dteah all yeth antw, tub htat’s tetryp cuhm hatw it emocs ondw to. lAl I kwon is atht an wflua ltliet sneka ash gtteon yawa and is wldlaoe to do aetvrewh he slaesep, lwieh the odgs’ liwl ahs dedmoo me to seawt awya reeh in htis goendnu. The ogd anutSr seiders it, as dsoe his egefnvul feiw, Jnuo, who’s dcsecedue in moodnig tosm of the aoyrl ehosu of Tehesb taefr tSrnua sltep twih some ebhnTa noemw. Adn neev uVnes, the seogsdd of eolv, is spinhgiun me lhewi esh tesl rciteA mora eref to pursue ylEmi.”
Now wol I stinte of Palamon a lyte, And lete him in his prison stille dwelle, And of Arcita forth I wol yow telle. Well, let’s evlea loaamPn orittgn in sih norips llec rfo a hlewi dan go ackb to trecAi, wohm I’ll eltl uyo omes more ubato in sjut a imteun.

Original Text

Modern Text

What governaunce is in this prescience, That giltelees tormenteth innocence? And yet encreseth this al my penaunce, That man is bounden to his observaunce, For Goddes sake, to letten of his wille, Ther as a beest may al his lust fulfille. And whan a beest is deed, he hath no peyne; But man after his deeth moot wepe and pleyne, Though in this world he have care and wo: With-outen doute it may stonden so. The answere of this I lete to divynis, But wel I woot, that in this world gret pyne is. Allas! I see a serpent or a theef, That many a trewe man hath doon mescheef, Goon at his large, and wher him list may turne. But I mot been in prison thurgh Saturne, And eek thurgh Iuno, Ialous and eek wood, That hath destroyed wel ny al the blood Of Thebes, with his waste walles wyde. And Venus sleeth me on that other syde For Ielousye, and fere of him Arcite.’ “hWta’s eht repoups of cush tpsisnloe iivgnl, wereh nam ash no oehcci utb to srfefu eeorfb yematultli igynd? nAd eswor, hwy do plpoee aevh to veli ogdo, rmaol lvsie adn eastrirn itehr lliw in eht nmea of eht dGo if lal eht otrhe mnalais nca do whvatere htye twan? Adn ewnh an nmaali ides, ttha’s it, it’s dead nad teh nipa is eogn. But henw a nrespo ised, ehter’s roem rorwos to cmoe, nvee gohthu he’s ildev lal his lief in irmesy yeadlra. ssertiP and terho thrnseik acn zlihpooshipe btuao elif and dteah all yeth antw, tub htat’s tetryp cuhm hatw it emocs ondw to. lAl I kwon is atht an wflua ltliet sneka ash gtteon yawa and is wldlaoe to do aetvrewh he slaesep, lwieh the odgs’ liwl ahs dedmoo me to seawt awya reeh in htis goendnu. The ogd anutSr seiders it, as dsoe his egefnvul feiw, Jnuo, who’s dcsecedue in moodnig tosm of the aoyrl ehosu of Tehesb taefr tSrnua sltep twih some ebhnTa noemw. Adn neev uVnes, the seogsdd of eolv, is spinhgiun me lhewi esh tesl rciteA mora eref to pursue ylEmi.”
Now wol I stinte of Palamon a lyte, And lete him in his prison stille dwelle, And of Arcita forth I wol yow telle. Well, let’s evlea loaamPn orittgn in sih norips llec rfo a hlewi dan go ackb to trecAi, wohm I’ll eltl uyo omes more ubato in sjut a imteun.