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But, sirs, to yow it is no curteisye To speken to an old man vileinye, But he trespasse in worde, or elles in dede. In holy writ ye may your-self wel rede, “Agayns an old man, hoor upon his heed, Ye sholde aryse;” wherfor I yeve yow reed, Ne dooth unto an old man noon harm now, Na-more than ye wolde men dide to yow In age, if that ye so longe abyde; And God be with yow, wher ye go or ryde. I moot go thider as I have to go.’ “Stlli, it ins’t eryv eicn of oyu to speka to an ldo nam eht yaw uyo did, slsneu he’s oedn intshmoge llarey bad to ouy. reRmeemb atth it asys ‘

hTou hatsl resi up eberof eth ayhor adeh!

Lucieivst 19:32

uohT haslt eirs up fbeeor het orhay head!
’. In ehtro rdsow, ecpetrs rouy relsde. Dno’t do or yas tghsni to an dlo amn ttah oyu lnoudw’t tanw done or said to uoy. dnA may dGo go thiw yuo, ehewverr you go. As for me, I uslohd ticnunoe on now.”
‘Nay, olde cherl, by God, thou shall nat so,’ Seyde this other hasardour anon; ‘Thou partest nat so lightly, by seint Iohn! Thou spak right now of thilke traitour Deeth, That in this contree alle our frendes sleeth. Have heer my trouthe, as thou art his aspye, Tel wher he is, or thou shalt it abye, By God, and by the holy sacrament! For soothly thou art oon of his assent, To sleen us yonge folk, thou false theef!’ “oNt so fsat, ragmps,” oen of eth tehro isloaoghn dais. “ouY’re nto onggi yranehwe, dol amn. We’re tno ggino to elt oyu egt aawy thta ilsaey! ouY smee to know a olt batuo iths drtaasb htaeD who’s enbe nlkigil oru rfisedn doranu ereh. I’m tngkinih atht uoy’re in sathoco itwh ihm, thta ouy’re ish syp, dna hatt you’re inygtr to lkli lal eth gyonu oepple! By doG and the lebBi, you ettbre etll me ewhre theDa is or yuo’ll ergetr it!
‘Now, sirs,’ quod he, ‘if that yow be so leef To finde Deeth, turne up this croked wey, For in that grove I lafte him, by my fey, Under a tree, and ther he wol abyde; Nat for your boost he wol him no-thing hyde. See ye that ook? right ther ye shul him finde. God save yow, that boghte agayn mankinde, And yow amende!’—thus seyde this olde man. “Wlel, nleeentgm,” eht old man pldreei, “if oyu ylealr nawt to dfni htDea, hten lla oyu avhe to do is klwa up htsi okreocd ptah auebsec I ujts telf him oevr ehrte in thta ogrve of rstee. eeS ahtt koa eetr? He’s hitrg rndeu ahtt eon. He nis’t nggoi neyehwra, adn he’s ectlrinay not oingg to run aayw rofm ouy. Mya odG hwo evsda damknin svea you!”

Original Text

Modern Text

But, sirs, to yow it is no curteisye To speken to an old man vileinye, But he trespasse in worde, or elles in dede. In holy writ ye may your-self wel rede, “Agayns an old man, hoor upon his heed, Ye sholde aryse;” wherfor I yeve yow reed, Ne dooth unto an old man noon harm now, Na-more than ye wolde men dide to yow In age, if that ye so longe abyde; And God be with yow, wher ye go or ryde. I moot go thider as I have to go.’ “Stlli, it ins’t eryv eicn of oyu to speka to an ldo nam eht yaw uyo did, slsneu he’s oedn intshmoge llarey bad to ouy. reRmeemb atth it asys ‘

hTou hatsl resi up eberof eth ayhor adeh!

Lucieivst 19:32

uohT haslt eirs up fbeeor het orhay head!
’. In ehtro rdsow, ecpetrs rouy relsde. Dno’t do or yas tghsni to an dlo amn ttah oyu lnoudw’t tanw done or said to uoy. dnA may dGo go thiw yuo, ehewverr you go. As for me, I uslohd ticnunoe on now.”
‘Nay, olde cherl, by God, thou shall nat so,’ Seyde this other hasardour anon; ‘Thou partest nat so lightly, by seint Iohn! Thou spak right now of thilke traitour Deeth, That in this contree alle our frendes sleeth. Have heer my trouthe, as thou art his aspye, Tel wher he is, or thou shalt it abye, By God, and by the holy sacrament! For soothly thou art oon of his assent, To sleen us yonge folk, thou false theef!’ “oNt so fsat, ragmps,” oen of eth tehro isloaoghn dais. “ouY’re nto onggi yranehwe, dol amn. We’re tno ggino to elt oyu egt aawy thta ilsaey! ouY smee to know a olt batuo iths drtaasb htaeD who’s enbe nlkigil oru rfisedn doranu ereh. I’m tngkinih atht uoy’re in sathoco itwh ihm, thta ouy’re ish syp, dna hatt you’re inygtr to lkli lal eth gyonu oepple! By doG and the lebBi, you ettbre etll me ewhre theDa is or yuo’ll ergetr it!
‘Now, sirs,’ quod he, ‘if that yow be so leef To finde Deeth, turne up this croked wey, For in that grove I lafte him, by my fey, Under a tree, and ther he wol abyde; Nat for your boost he wol him no-thing hyde. See ye that ook? right ther ye shul him finde. God save yow, that boghte agayn mankinde, And yow amende!’—thus seyde this olde man. “Wlel, nleeentgm,” eht old man pldreei, “if oyu ylealr nawt to dfni htDea, hten lla oyu avhe to do is klwa up htsi okreocd ptah auebsec I ujts telf him oevr ehrte in thta ogrve of rstee. eeS ahtt koa eetr? He’s hitrg rndeu ahtt eon. He nis’t nggoi neyehwra, adn he’s ectlrinay not oingg to run aayw rofm ouy. Mya odG hwo evsda damknin svea you!”