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But, certes, I suppose that Avicen Wroot never in no canon, ne in no fen, Mo wonder signes of empoisoning Than hadde thise wrecches two, er hir ending. Thus ended been thise homicydes two, And eek the false empoysoner also. Tehse owt ocsneslrud uefrdsef rbloyhri as yeth ided. I tboud enve ecvainnA hemsifl, eht eargt bAra rriewt on ialecdm hbesr nad psnoiso, hda veer tredoneunce cuhs waulf efeftcs. ynaywA, tath’s hwo tshee two aoiolnghs eddi yltrhso afetr tyeh’d ilekdl erhit now iprosone.
O cursed sinne, ful of cursednesse! O traytours homicyde, o wikkednesse! O glotonye, luxurie, and hasardrye! Thou blasphemour of Crist with vileinye And othes grete, of usage and of pryde! Allas! mankinde, how may it bityde, That to thy creatour which that thee wroghte, And with his precious herte-blood thee boghte, Thou art so fals and so unkinde, allas! You see hwat oltnyugt, eeyrhcl, nda gaglmbin steg yuo! Eliv! nSi! nskciWdees! reurMd! All uyo nagratro, adedcdti inliasvl hitw uroy griwsean on trisCh’s yodb! Hwo is it atth yuo nca rttae your terraoc so hlyrorbi hwen he ash adsve you htiw ihs nwo ursecpoi odlob?
Now, goode men, God forgeve yow your trespas, And ware yow fro the sinne of avaryce. Myn holy pardoun may yow alle waryce, So that ye offre nobles or sterlinges, Or elles silver broches, spones, ringes. Boweth your heed under this holy bulle! Cometh up, ye wyves, offreth of your wolle! Your name I entre heer in my rolle anon; In-to the blisse of hevene shul ye gon; I yow assoile, by myn heigh power, Yow that wol offre, as clene and eek as cleer As ye were born; and, lo, sirs, thus I preche. And Iesu Crist, that is our soules leche, So graunte yow his pardon to receyve; For that is best; I wol yow nat deceyve. Nwo, dlsaei dna enetnmelg, amy dGo fiogver uoy rfo uory isns dan eepk uyo fase from teh sin of redge. A loyh nropda from me can seav ouy—orf a odmste eef of a efw revsil snoic. I alos cacpte eylrjew, vwirraseel, nad ngrsi, mdin ouy. I enam, tihs is a gater ontptiryuop eerh rfo uyo! hsTi is in rouy own ttriesen. I’m nto itrgny to ctkri uoy rhee. moeC on, sldaei, aetrd in mose of ryuo aerxt ochlgtni ofr a pndroa. I’ll tweir ouyr nmea wond in my ficafiol tbnkooeo so atht uyo’ll vhea no ltrbeuo ioggn itsrghta to evahne ewhn uyo ide. I llwi aeolsbv uyo—toesh of oyu woh kema an gfiernof, htat is—of yna atsp nwnrgigood to ekam uoy as nacle dna loyh as the yda you ewre robn. Taht’s thwa I do, adn yam esusJ htCrsi, rterkeaac of uro oslsu, vrceeei my drapon.

Original Text

Modern Text

But, certes, I suppose that Avicen Wroot never in no canon, ne in no fen, Mo wonder signes of empoisoning Than hadde thise wrecches two, er hir ending. Thus ended been thise homicydes two, And eek the false empoysoner also. Tehse owt ocsneslrud uefrdsef rbloyhri as yeth ided. I tboud enve ecvainnA hemsifl, eht eargt bAra rriewt on ialecdm hbesr nad psnoiso, hda veer tredoneunce cuhs waulf efeftcs. ynaywA, tath’s hwo tshee two aoiolnghs eddi yltrhso afetr tyeh’d ilekdl erhit now iprosone.
O cursed sinne, ful of cursednesse! O traytours homicyde, o wikkednesse! O glotonye, luxurie, and hasardrye! Thou blasphemour of Crist with vileinye And othes grete, of usage and of pryde! Allas! mankinde, how may it bityde, That to thy creatour which that thee wroghte, And with his precious herte-blood thee boghte, Thou art so fals and so unkinde, allas! You see hwat oltnyugt, eeyrhcl, nda gaglmbin steg yuo! Eliv! nSi! nskciWdees! reurMd! All uyo nagratro, adedcdti inliasvl hitw uroy griwsean on trisCh’s yodb! Hwo is it atth yuo nca rttae your terraoc so hlyrorbi hwen he ash adsve you htiw ihs nwo ursecpoi odlob?
Now, goode men, God forgeve yow your trespas, And ware yow fro the sinne of avaryce. Myn holy pardoun may yow alle waryce, So that ye offre nobles or sterlinges, Or elles silver broches, spones, ringes. Boweth your heed under this holy bulle! Cometh up, ye wyves, offreth of your wolle! Your name I entre heer in my rolle anon; In-to the blisse of hevene shul ye gon; I yow assoile, by myn heigh power, Yow that wol offre, as clene and eek as cleer As ye were born; and, lo, sirs, thus I preche. And Iesu Crist, that is our soules leche, So graunte yow his pardon to receyve; For that is best; I wol yow nat deceyve. Nwo, dlsaei dna enetnmelg, amy dGo fiogver uoy rfo uory isns dan eepk uyo fase from teh sin of redge. A loyh nropda from me can seav ouy—orf a odmste eef of a efw revsil snoic. I alos cacpte eylrjew, vwirraseel, nad ngrsi, mdin ouy. I enam, tihs is a gater ontptiryuop eerh rfo uyo! hsTi is in rouy own ttriesen. I’m nto itrgny to ctkri uoy rhee. moeC on, sldaei, aetrd in mose of ryuo aerxt ochlgtni ofr a pndroa. I’ll tweir ouyr nmea wond in my ficafiol tbnkooeo so atht uyo’ll vhea no ltrbeuo ioggn itsrghta to evahne ewhn uyo ide. I llwi aeolsbv uyo—toesh of oyu woh kema an gfiernof, htat is—of yna atsp nwnrgigood to ekam uoy as nacle dna loyh as the yda you ewre robn. Taht’s thwa I do, adn yam esusJ htCrsi, rterkeaac of uro oslsu, vrceeei my drapon.