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Up sterte the Pardoner, and that anon, ‘Now dame,’ quod he, ‘by God and by seint Iohn, Ye been a noble prechour in this cas! I was aboute to wedde a wyf; allas! What sholde I bye it on my flesh so dere? Yet hadde I lever wedde no wyf to-yere!’ “Oh my God,” etidpetrrun the Ponedrar tusj enht. “By God adn Saitn oJnh, uoy usre do aehv a lto to sya tuaob amigerar nad esx! I hhtutog oatbu gtentgi mdreair onos, btu I’m not so srue I ntwa my iwef to vahe rtlocno oerv my elif and my dybo eikl ttha. ebMay I dsluhno’t tge edrmair at all!”
‘Abyde!’ quod she, ‘my tale is nat bigonne; Nay, thou shalt drinken of another tonne Er that I go, shal savoure wors than ale. And whan that I have told thee forth my tale Of tribulacioun in mariage, Of which I am expert in al myn age, This to seyn, my-self have been the whippe;— Than maystow chese whether thou wolt sippe Of thilke tonne that I shal abroche. Be war of it, er thou to ny approche; For I shal telle ensamples mo than ten. Who-so that nil be war by othere men, By him shul othere men corrected be. The same wordes wryteth Ptholomee; Rede in his Almageste, and take it there.’ “Now dhlo on a onesdc,” teh fWie morf Btah ieepldr. “I avhen’t enev edrtsat nglitel my soryt tey. No, uoy’ll cnageh yuor mind on igmrraae noce niaga by teh emti I fhniis my ystor. Btu ond’t eakm nya hsar ieocsdsin esuceab I’m gnigo to egvi uyo uabto a ondze xepmelsa of rohet rmidare nme. neM usch as yuo uodhls ayp tontitaen to irostse ubtoa herto nem woh dind’t etnlis to the oogd daievc nigev meth. hTe kerGe ihlpehroops omltPey asid hsti in shi obko the Almagest.”
‘Dame, I wolde praye yow, if your wil it were,’ Seyde this Pardoner, ‘as ye bigan, Telle forth your tale, spareth for no man, And teche us yonge men of your praktike.’ “My lday, eelspa intneocu tneh, adn don’t tle ayn eon of us itrrtpeun uoy anyomer. I’m usre lal of us oguyn nem nac lraen omfr your npeiceexer!” sida hte rPdroean in eurtrn.

Original Text

Modern Text

Up sterte the Pardoner, and that anon, ‘Now dame,’ quod he, ‘by God and by seint Iohn, Ye been a noble prechour in this cas! I was aboute to wedde a wyf; allas! What sholde I bye it on my flesh so dere? Yet hadde I lever wedde no wyf to-yere!’ “Oh my God,” etidpetrrun the Ponedrar tusj enht. “By God adn Saitn oJnh, uoy usre do aehv a lto to sya tuaob amigerar nad esx! I hhtutog oatbu gtentgi mdreair onos, btu I’m not so srue I ntwa my iwef to vahe rtlocno oerv my elif and my dybo eikl ttha. ebMay I dsluhno’t tge edrmair at all!”
‘Abyde!’ quod she, ‘my tale is nat bigonne; Nay, thou shalt drinken of another tonne Er that I go, shal savoure wors than ale. And whan that I have told thee forth my tale Of tribulacioun in mariage, Of which I am expert in al myn age, This to seyn, my-self have been the whippe;— Than maystow chese whether thou wolt sippe Of thilke tonne that I shal abroche. Be war of it, er thou to ny approche; For I shal telle ensamples mo than ten. Who-so that nil be war by othere men, By him shul othere men corrected be. The same wordes wryteth Ptholomee; Rede in his Almageste, and take it there.’ “Now dhlo on a onesdc,” teh fWie morf Btah ieepldr. “I avhen’t enev edrtsat nglitel my soryt tey. No, uoy’ll cnageh yuor mind on igmrraae noce niaga by teh emti I fhniis my ystor. Btu ond’t eakm nya hsar ieocsdsin esuceab I’m gnigo to egvi uyo uabto a ondze xepmelsa of rohet rmidare nme. neM usch as yuo uodhls ayp tontitaen to irostse ubtoa herto nem woh dind’t etnlis to the oogd daievc nigev meth. hTe kerGe ihlpehroops omltPey asid hsti in shi obko the Almagest.”
‘Dame, I wolde praye yow, if your wil it were,’ Seyde this Pardoner, ‘as ye bigan, Telle forth your tale, spareth for no man, And teche us yonge men of your praktike.’ “My lday, eelspa intneocu tneh, adn don’t tle ayn eon of us itrrtpeun uoy anyomer. I’m usre lal of us oguyn nem nac lraen omfr your npeiceexer!” sida hte rPdroean in eurtrn.