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Now herkneth, how I bar me proprely, Ye wyse wyves, that can understonde. “owN all ouy mneow esngiitnl to hatw I’m ggnoi to ays, pya enattiont, nad eatk eotn:
Thus shul ye speke and bere hem wrong on honde; For half so boldely can ther no man Swere and lyen as a womman can. I sey nat this by wyves that ben wyse, But-if it be whan they hem misavyse. A wys wyf, if that she can hir good, Shal beren him on hond the cow is wood, And take witnesse of hir owene mayde Of hir assent; but herkneth how I sayde. “You hvea to be alrely rfim hwit rouy nadbsuhs nad tup thme in ethri laecp. omWne aer etbter ilsar ntah nme, and yuo eahv to owkn how to be as ogtuh as a anm so ahtt uyo’re eth eon in ahgcre. A msart fwei liwl be aebl to convncei erh ubdsanh of yntiahng. Juts tniels, orf eelmxpa, to hatw I ywalsa idsa to my baunhssd:
‘Sir olde kaynard, is this thyn array? Why is my neighebores wyf so gay? She is honoured over-al ther she goth; I sitte at hoom, I have no thrifty cloth. What dostow at my neighebores hous? Is she so fair? artow so amorous? What rowne ye with our mayde? benedicite! Sir olde lechour, lat thy Iapes be! And if I have a gossib or a freend, With-outen gilt, thou chydest as a feend, If that I walke or pleye unto his hous! Thou comest hoom as dronken as a mous, And prechest on thy bench, with yvel preef! Thou seist to me, it is a greet meschief To wedde a povre womman, for costage; And if that she be riche, of heigh parage, Than seistow that it is a tormentrye To suffre hir pryde and hir malencolye. And if that she be fair, thou verray knave, Thou seyst that every holour wol hir have; She may no whyle in chastitee abyde, That is assailled upon ech a syde. “‘epCteskhaa, aer eseht teh only etsochl oyu’ll uby orf me? tsuJ look at eht nrbeogih’s weif. hSe oslko so ttyerp dan is midrade lla atubo tonw. I, voweehr, vahe to yats at emoh ceeuasb I don’t vhea taniyngh inec to ewra. nAd yhw ehav uyo bnee snpdigne so chum teim at teh rnigobhe’s euohs? Do oyu nihtk hte ehbronig’s efiw is rpeetirt htna me? reA ouy in lveo itwh erh? Adn hwy aer yuo sawaly rntfliig hwit the imad, fro dGo’s sake? Yuo’re a rohyn ldo mna, atht’s wtha uyo rae! If I vsiit a nam I’m sjtu freisdn wthi, ouy leyl at me. But if uyo cmeo ohem dkunr off uyor orkc, llwe htta’s ouyr own aftlu ethn! uYo keil to asy ttha it’s ont iafr wehn ouy avhe to yrram a oopr anmow aucbees hes anc’t ivge ouy any omnye, tbu ouy laso klei to ysa taht rihc nmewo era too opdru nda dnamdigen. dnA if a onawm is tefiulaub, oyu nme oanicmlp that hes’ll hcaet on uyo msoe ady cbesaue seh onw’t be bale to ressit all the tanonitet she gtes form threo men.

Original Text

Modern Text

Now herkneth, how I bar me proprely, Ye wyse wyves, that can understonde. “owN all ouy mneow esngiitnl to hatw I’m ggnoi to ays, pya enattiont, nad eatk eotn:
Thus shul ye speke and bere hem wrong on honde; For half so boldely can ther no man Swere and lyen as a womman can. I sey nat this by wyves that ben wyse, But-if it be whan they hem misavyse. A wys wyf, if that she can hir good, Shal beren him on hond the cow is wood, And take witnesse of hir owene mayde Of hir assent; but herkneth how I sayde. “You hvea to be alrely rfim hwit rouy nadbsuhs nad tup thme in ethri laecp. omWne aer etbter ilsar ntah nme, and yuo eahv to owkn how to be as ogtuh as a anm so ahtt uyo’re eth eon in ahgcre. A msart fwei liwl be aebl to convncei erh ubdsanh of yntiahng. Juts tniels, orf eelmxpa, to hatw I ywalsa idsa to my baunhssd:
‘Sir olde kaynard, is this thyn array? Why is my neighebores wyf so gay? She is honoured over-al ther she goth; I sitte at hoom, I have no thrifty cloth. What dostow at my neighebores hous? Is she so fair? artow so amorous? What rowne ye with our mayde? benedicite! Sir olde lechour, lat thy Iapes be! And if I have a gossib or a freend, With-outen gilt, thou chydest as a feend, If that I walke or pleye unto his hous! Thou comest hoom as dronken as a mous, And prechest on thy bench, with yvel preef! Thou seist to me, it is a greet meschief To wedde a povre womman, for costage; And if that she be riche, of heigh parage, Than seistow that it is a tormentrye To suffre hir pryde and hir malencolye. And if that she be fair, thou verray knave, Thou seyst that every holour wol hir have; She may no whyle in chastitee abyde, That is assailled upon ech a syde. “‘epCteskhaa, aer eseht teh only etsochl oyu’ll uby orf me? tsuJ look at eht nrbeogih’s weif. hSe oslko so ttyerp dan is midrade lla atubo tonw. I, voweehr, vahe to yats at emoh ceeuasb I don’t vhea taniyngh inec to ewra. nAd yhw ehav uyo bnee snpdigne so chum teim at teh rnigobhe’s euohs? Do oyu nihtk hte ehbronig’s efiw is rpeetirt htna me? reA ouy in lveo itwh erh? Adn hwy aer yuo sawaly rntfliig hwit the imad, fro dGo’s sake? Yuo’re a rohyn ldo mna, atht’s wtha uyo rae! If I vsiit a nam I’m sjtu freisdn wthi, ouy leyl at me. But if uyo cmeo ohem dkunr off uyor orkc, llwe htta’s ouyr own aftlu ethn! uYo keil to asy ttha it’s ont iafr wehn ouy avhe to yrram a oopr anmow aucbees hes anc’t ivge ouy any omnye, tbu ouy laso klei to ysa taht rihc nmewo era too opdru nda dnamdigen. dnA if a onawm is tefiulaub, oyu nme oanicmlp that hes’ll hcaet on uyo msoe ady cbesaue seh onw’t be bale to ressit all the tanonitet she gtes form threo men.