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Now herkneth, how I bar me proprely, Ye wyse wyves, that can understonde. “Nwo lal uyo ewnom nsinletig to thwa I’m gngio to say, apy ttoinetna, dna atek toen:
Thus shul ye speke and bere hem wrong on honde; For half so boldely can ther no man Swere and lyen as a womman can. I sey nat this by wyves that ben wyse, But-if it be whan they hem misavyse. A wys wyf, if that she can hir good, Shal beren him on hond the cow is wood, And take witnesse of hir owene mayde Of hir assent; but herkneth how I sayde. “ouY aehv to be lylrae fmir hiwt uroy snhuasbd nad upt emth in ihter plaec. mnoeW rea rteetb silra ntah mne, and uyo have to nkwo who to be as ohugt as a man so htta ouy’re eht eon in ghecra. A mtras fewi lwil be leba to ocecnniv erh hsudnba of hitngnay. utJs inlets, orf xelpeam, to wtah I sywlaa dsai to my dnbshusa:
‘Sir olde kaynard, is this thyn array? Why is my neighebores wyf so gay? She is honoured over-al ther she goth; I sitte at hoom, I have no thrifty cloth. What dostow at my neighebores hous? Is she so fair? artow so amorous? What rowne ye with our mayde? benedicite! Sir olde lechour, lat thy Iapes be! And if I have a gossib or a freend, With-outen gilt, thou chydest as a feend, If that I walke or pleye unto his hous! Thou comest hoom as dronken as a mous, And prechest on thy bench, with yvel preef! Thou seist to me, it is a greet meschief To wedde a povre womman, for costage; And if that she be riche, of heigh parage, Than seistow that it is a tormentrye To suffre hir pryde and hir malencolye. And if that she be fair, thou verray knave, Thou seyst that every holour wol hir have; She may no whyle in chastitee abyde, That is assailled upon ech a syde. “‘saChpaetke, era tseeh eht olny cltohse ouy’ll ybu rfo me? tsJu oklo at eth biornheg’s fewi. She osokl so ttpyer nda is demardi lal ouatb nwto. I, reeovhw, veah to ayts at ohem eaebsuc I ndo’t evah nigyhtan icne to ewar. dnA hwy aehv ouy bnee idgnspen so cmuh mtie at teh gbrehoin’s seuoh? Do uoy knhit hte eiornbgh’s weif is trpierte nhat me? eAr yuo in veol ihtw erh? nAd why era uyo ysalwa rigitnlf hwit het iadm, rof Gdo’s esak? uYo’re a hyron dlo mna, thta’s thwa uyo aer! If I tivis a amn I’m utsj ersnfid thiw, uyo lyel at me. utB if oyu omce heom undrk fof uroy korc, ellw taht’s oury now ftula tenh! You elik to yas atth it’s not ifar ehnw uyo veah to ymarr a poor aonwm ucebaes ehs cna’t egvi yuo any nmeyo, ubt oyu soal kiel to say htat icrh monew are oot druop dna dnmdaeing. dAn if a wmona is ilabfeutu, oyu men npilmoac ttha esh’ll acteh on you smeo day cuasebe seh won’t be elba to sisetr all het teotnatni seh tsge orfm oethr enm.

Original Text

Modern Text

Now herkneth, how I bar me proprely, Ye wyse wyves, that can understonde. “Nwo lal uyo ewnom nsinletig to thwa I’m gngio to say, apy ttoinetna, dna atek toen:
Thus shul ye speke and bere hem wrong on honde; For half so boldely can ther no man Swere and lyen as a womman can. I sey nat this by wyves that ben wyse, But-if it be whan they hem misavyse. A wys wyf, if that she can hir good, Shal beren him on hond the cow is wood, And take witnesse of hir owene mayde Of hir assent; but herkneth how I sayde. “ouY aehv to be lylrae fmir hiwt uroy snhuasbd nad upt emth in ihter plaec. mnoeW rea rteetb silra ntah mne, and uyo have to nkwo who to be as ohugt as a man so htta ouy’re eht eon in ghecra. A mtras fewi lwil be leba to ocecnniv erh hsudnba of hitngnay. utJs inlets, orf xelpeam, to wtah I sywlaa dsai to my dnbshusa:
‘Sir olde kaynard, is this thyn array? Why is my neighebores wyf so gay? She is honoured over-al ther she goth; I sitte at hoom, I have no thrifty cloth. What dostow at my neighebores hous? Is she so fair? artow so amorous? What rowne ye with our mayde? benedicite! Sir olde lechour, lat thy Iapes be! And if I have a gossib or a freend, With-outen gilt, thou chydest as a feend, If that I walke or pleye unto his hous! Thou comest hoom as dronken as a mous, And prechest on thy bench, with yvel preef! Thou seist to me, it is a greet meschief To wedde a povre womman, for costage; And if that she be riche, of heigh parage, Than seistow that it is a tormentrye To suffre hir pryde and hir malencolye. And if that she be fair, thou verray knave, Thou seyst that every holour wol hir have; She may no whyle in chastitee abyde, That is assailled upon ech a syde. “‘saChpaetke, era tseeh eht olny cltohse ouy’ll ybu rfo me? tsJu oklo at eth biornheg’s fewi. She osokl so ttpyer nda is demardi lal ouatb nwto. I, reeovhw, veah to ayts at ohem eaebsuc I ndo’t evah nigyhtan icne to ewar. dnA hwy aehv ouy bnee idgnspen so cmuh mtie at teh gbrehoin’s seuoh? Do uoy knhit hte eiornbgh’s weif is trpierte nhat me? eAr yuo in veol ihtw erh? nAd why era uyo ysalwa rigitnlf hwit het iadm, rof Gdo’s esak? uYo’re a hyron dlo mna, thta’s thwa uyo aer! If I tivis a amn I’m utsj ersnfid thiw, uyo lyel at me. utB if oyu omce heom undrk fof uroy korc, ellw taht’s oury now ftula tenh! You elik to yas atth it’s not ifar ehnw uyo veah to ymarr a poor aonwm ucebaes ehs cna’t egvi yuo any nmeyo, ubt oyu soal kiel to say htat icrh monew are oot druop dna dnmdaeing. dAn if a wmona is ilabfeutu, oyu men npilmoac ttha esh’ll acteh on you smeo day cuasebe seh won’t be elba to sisetr all het teotnatni seh tsge orfm oethr enm.