Socrates asserts against Agathon that Love is a relational property—because Love does not have any properties of its own. Rather, Love connects someone who desires something with the thing they desire. Thus, Love is not wise nor rich nor beautiful nor any of the other things we might ascribe to an object of desire. Rather, Love is that desire which finds itself in the absence of all these praiseworthy qualities. Presenting Love as a relation clarifies its position and identifies the flaws in the earlier speeches given. But in treating this relation as a thing with a nature and properties of its own, Plato is inching toward philosophically dangerous ground.