Themes are the fundamental and often universal ideas
explored in a literary work.
Reconciliation Between Fathers and Sons
Cry, the Beloved Country chronicles the
searches of two fathers for their sons. For Kumalo, the search begins
as a physical one, and he spends a number of days combing Johannesburg
in search of Absalom. Although most of his stops yield only the
faintest clues as to Absalom’s whereabouts, the clues present a
constantly evolving picture of who Absalom has become. As Kumalo
knocks on the doors of Johannesburg’s slums, he hears of his son’s
change from factory worker to burglar, then from promising reformatory
pupil to killer. When Kumalo and Absalom are finally reunited after Absalom’s
incarceration, they are virtual strangers to each other. The ordeal
of the trial brings them closer together, but it is not until after
the guilty verdict that Kumalo begins to understand Absalom. In
Absalom’s letters from prison, Kumalo finds evidence of true repentance
and familiar flashes of the little boy he remembers.
Jarvis has no actual searching to do, but it takes him
little time to realize that he knows little about his own son. Away
from Ndotsheni, Arthur has become a tireless advocate for South
Africa’s black population, an issue on which he and his father have
not always agreed. Reconciliation with a dead man might seem an
impossible task, but Jarvis finds the necessary materials in Arthur’s
writings, which give Jarvis clear and succinct insights into the
man that Arthur had become, and even instill in Jarvis a sense of
pride.
The Vicious Cycle of Inequality and Injustice
Kumalo’s search for his son takes place against the backdrop
of massive social inequalities, which, if not directly responsible
for Absalom’s troubles, are certainly catalysts for them. Because
black South Africans are allowed to own only limited quantities
of land, the natural resources of these areas are sorely taxed.
The soil of Ndotsheni turns on its inhabitants—exhausted by over-planting and
over-grazing, the land becomes sharp and hostile. For this reason,
most young people leave the villages to seek work in the cities. Both
Gertrude and Absalom find themselves caught up in this wave of emigration,
but the economic lure of Johannesburg leads to danger. Facing limited
opportunities and disconnected from their family and tribal traditions,
both Gertrude and Absalom turn to crime.
Gertrude’s and Absalom’s stories recur on a large scale
in Johannesburg, and the result is a city with slum neighborhoods
and black gangs that direct their wrath against whites. In search
of quick riches, the poor burglarize white homes and terrorize their
occupants. The white population then becomes paranoid, and the little sympathy
they do have for problems such as poor mine conditions disappears.
Blacks find themselves subjected to even more injustice, and the
cycle spirals downward. Both sides explain their actions as responses
to violence from the other side. Absalom’s lawyer, for instance,
claims that Absalom is society’s victim, and white homeowners gather
government troops to counter what they see as a rising menace. There
is precious little understanding on either side, and it seems that
the cycle of inequality and injustice will go on endlessly.
Christianity and Injustice
In the tremendous hardships that Kumalo faces, his main
solace comes from his faith in God. When he finds out what has happened to
his son, his faith is shaken but not broken, and he turns to his
fellow priests for comfort. Much of Kumalo’s time is spent in prayer, both
for the souls lost in Johannesburg and for the fractured society of
his village. Not just a form of comfort, Christianity proves to
be a tool for resisting oppressive authority as well. Arthur Jarvis’s
final essay, for example, calls the policies of South Africa’s mine
un-Christian. Some allusions are made as well to the priests who
have made social justice in South Africa their leading cause. As
demonstrated with Msimangu, religion is often held up as South Africa’s only
possible means of avoiding the explosion of its racial tensions.
Christianity is also, however, associated with injustice.
John Kumalo reminds his brother that black priests are paid less
than white ones, and argues that the church works against social
change by reconciling its members to their suffering. He paints
an infuriating picture of a bishop who condemns injustice while
living in the luxury that such injustice provides. At the same time
as he calls the policies of the mines un-Christian, Arthur Jarvis
states that these policies have long been justified through faulty
Christian reasoning. Arthur Jarvis mentions that some people argue
that God meant for blacks to be unskilled laborers and that it is
thus wrong to provide opportunities for improvement and education.
The novel frequently explores the idea that in the wrong hands,
Christianity can put a needy population to sleep or lend legitimacy
to oppressive ideas.
