The Speaker’s Unique Poetic Voice
Dickinson’s speakers are numerous and varied, but each
exhibits a similar voice, or distinctive tone and style. Poets
create speakers to literally speak their poems; while these speakers
might share traits with their creators or might be based on real
historical figures, ultimately they are fictional entities distinct
from their writers. Frequently, Dickinson employs the first person,
which lends her poems the immediacy of a dialogue between two people,
the speaker and the reader. She sometimes aligns multiple speakers
in one poem with the use of the plural personal pronoun we.
The first-person singular and plural allow Dickinson to write about
specific experiences in the world: her speakers convey distinct,
subjective emotions and individual thoughts rather than objective,
concrete truths. Readers are thus invited to compare their experiences,
emotions, and thoughts with those expressed in Dickinson’s lyrics.
By emphasizing the subjectivity, or individuality, of experience, Dickinson
rails against those educational and religious institutions that
attempt to limit individual knowledge and experience.
The Connection Between Sight and Self
For Dickinson, seeing is a form of individual power. Sight
requires that the seer have the authority to associate with the
world around her or him in meaningful ways and the sovereignty to
act based on what she or he believes exists as opposed to what another
entity dictates. In this sense, sight becomes an important expression of
the self, and consequently the speakers in Dickinson’s poems value
it highly. The horror that the speaker of “I heard a Fly buzz—when
I died—” (465) experiences is attributable
to her loss of eyesight in the moments leading up to her death.
The final utterance, “I could not see to see” (16),
points to the fact that the last gasp of life, and thus
of selfhood, is concentrated on the desire to “see” more than anything
else. In this poem, sight and self are so synonymous that the end
of one (blindness) translates into the end of the other (death).
In other poems, sight and self seem literally fused, a
connection that Dickinson toys with by playing on the sonic similarity
of the words I and eye. This wordplay
abounds in Dickinson’s body of work. It is used especially effectively
in the third stanza of “The Soul selects her own Society—”
(303), in which the speaker declares that
she knows the soul, or the self. She commands the soul to choose
one person from a great number of people and then “close the lids”
of attention. In this poem, the “I” that is the soul has eyelike
properties: closing the lids, an act that would prevent seeing,
is tantamount to cutting off the “I” from the rest of society.
