Adam’s ability to perceive the fall as a fortunate one is an inherent paradox in Milton’s mixture of the human and the divine. Adam is to be judged according to what he did in his own time, and yet he is allowed to see all the future consequences of his actions in an instant. A mortal mind cannot readily accept this idea. Few Christian thinkers (certainly not Milton) would say that the sin of Adam and Eve was an unequivocally good thing. Rather, the fall and the resurrection are both intimate parts of God’s providence—he foresees them both and sees them outside of time, existing together. Humankind, on the other hand, must do its best in a temporal world, dealing with the decisions of the present. As Adam and Eve leave Paradise, they know that obedience to God and love for his creation can help humankind toward its salvation, and lead humankind toward regaining the Paradise that has been lost.