Motifs are recurring structures, contrasts, or literary devices that can help to develop and inform the text’s major themes.
Even the most cursory reading of The Mayor of Casterbridge reveals a structural pattern that relies heavily on coincidence. Indeed, the story would hardly progress were it not for the chance occurrences that push Henchard closer and closer to failure. For example, the reappearance of just one long-lost character would test our willingness to believe, but here we witness the return of Susan, the furmity-woman, and Newson, each of whom brings a dark secret that contributes to Henchard’s doom. Although we, as modern readers, are unlikely to excuse such overdetermined plotting, we should attempt to understand it. Hardy’s reliance on coincidence relates directly to his philosophy of the world. As a determinist, Hardy believed that human life was shaped not by free will but by such powerful, uncontrollable forces as heredity and God. Henchard rails against such forces throughout the novel, lamenting that the world seems designed to bring about his demise. In such an environment, coincidence seems less like a product of poor plot structure than an inevitable consequence of malicious universal forces.
The Tension between Tradition and Innovation
Casterbridge is, at first, a town untouched by modernism. Henchard’s government runs the town according to quaintly traditional customs: business is conducted by word of mouth and weather-prophets are consulted regarding crop yields. When Farfrae arrives, he brings with him new and efficient systems for managing the town’s grain markets and increasing agricultural production. In this way, Henchard and Farfrae come to represent tradition and innovation, respectively. As such, their struggle can be seen not merely as a competition between a grain merchant and his former protégé but rather as the tension between the desire for and the reluctance to change as one age replaces another.
Hardy reports this succession as though it were inevitable, and the novel, for all its sympathies toward Henchard, is never hostile toward progress. Indeed, we witness and even enjoy the efficacy of Farfrae’s accomplishments. Undoubtedly, his day of celebration, his new method for organizing the granary’s business, and his determination to introduce modern technologies to Casterbridge are good things. Nevertheless, Hardy reports the passing from one era to the next with a quiet kind of nostalgia. Throughout the novel are traces of a world that once was and will never be again. In the opening pages, as Henchard seeks shelter for his tired family, a peasant laments the loss of the quaint cottages that once characterized the English countryside.
The Tension between Public Life and Private Life
Henchard’s fall can be understood in terms of a movement from the public arena into the private one. When Susan and Elizabeth-Jane discover Henchard at the Three Mariners Inn, he is the mayor of Casterbridge and its most successful grain merchant, two positions that place him in the center of public life and civic duty. As his good fortune shifts when his reputation and finances fail, he is forced to relinquish these posts. He becomes increasingly less involved with public life—his ridiculous greeting of the visiting Royal Personage demonstrates how completely he has abandoned this realm—and lives wholly with his private thoughts and obsessions. He moves from “the commercial [to] the romantic,” concentrating his energies on his personal and domestic relationships with Farfrae, Lucetta, and Elizabeth-Jane.
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