Screwtape worries that Wormwood will report him to Hell’s authorities Of course the Enemy doesn’t really love humans, Screwtape . Love is a contradiction. He only says he loves them. Our Father, he writes, broke ties with the Enemy over he Enemy said it was a matter of disinterested love,
caused Our Father to remove himself from Heaven.
s for the question of whether it is good for human beings to be in love, says Screwtape, it is beside the point. Let the humans worry about whether being in love is good or bad. If the Patient is delicate, Wormwood should make him mistake his avoiding sex for purity. If he is emotional and gullible, Wormwood should make him think love is irresistible and good in itself. With Wormwood’s help, this attitude may lead to prolonged, tragic adulteries that end in murder and suicide.
The Patient has discovered that lust is temporary. This makes it much harder, writes Screwtape, for Wormwood to tempt the Patient with sex. The next step is to use the Patient’s lust to make a “desirable” marriage. Powerful devils, deep in the “lowerarchy,” help by giving every age a desirable type. This prevents people from making compatible marriages because they pursue only the superficial characteristics they have been taught are desirable. Now that it is the “age of Jazz,” they have taught men to like women who look like boys. This kind of beauty is very temporary, which exaggerates women’s horror of growing old. At the same time, Hell is working to make nudity more acceptable and depictions of it more artificially enhanced. Every man, counsels Screwtape, has two types, one he desires for wholesome marriage, and one he desires only for sordid affairs. Wormwood should try to involve the Patient with the latter.
A period of sexual temptation, writes Screwtape, is an opportunity to make the Patient irritable. Wormwood should give the Patient the idea that his time is his own. That way, the Patient will be upset whenever something unforeseen affects his plans. If the Enemy were to appear in front of the Patient directly and ask for his time, the Patient would never refuse. But the Patient doesn’t realize this is what is happening every day. Wormwood should encourage the Patient to have a sense of ownership regarding all things, not just time. People resist chastity, for example, because they believe they own their bodies. Hell makes people feel they own things by filling them with pride, but also via confusion. There is a big difference between “my boots” and “my God,” but people can be taught to have the same attitude regarding both. The joke, says Screwtape, is that humans can’t really claim anything is theirs. They will find out soon enough to whom their bodies, their souls, and their time really belong.
With the nineteenth letter, the subplot between Screwtape and Wormwood begins to escalate. Screwtape’s letters so far have been cordial and, though often critical of Wormwood’s temptation strategies, affectionate. Now the reader is allowed to see just how artificial this exchange has been. Screwtape and Wormwood, as devils, are malicious at the core. They might betray each other at any time. Screwtape’s friendly forms of address only mask his inner hatred, not just for Wormwood, but for all things. In this, Screwtape imitates Satan. Satan, who Screwtape calls here “Our Father,” has created his own version of the Christian narrative of “the Fall.” In the traditional narrative Satan and the other devils began as angels who were cast out of Heaven and condemned to eternal suffering in Hell for believing themselves superior to God. In Satan’s version, God was deceitful, keeping the true selfish reason for his so-called unconditional love a secret. In Hell, everything is reversed. Up is down, and God, rather than Satan, is the deceiver.