Marx argues that the property rights that the bourgeoisie wish to protect are actually bourgeois property rights. They protect bourgeois interests, as can be seen by the fact that only the bourgeoisie actually own property. Marx further argues that property itself is a social commodity. It belongs to people because of the social structure of society. Thus, changing private property into communal property is really only changing the social character of property. It is not violating a personal claim. This argument about property is similar to Marx's arguments about other rights, as well as about law, philosophy and religion. None of these notions reflects universal truths, valid across all social contexts; rather, they are all ways of protecting the interests of the ruling class. For example, the bourgeoisie make property into a right because they are the ones with the property. We may think that some of these ideas are truly universal, because they have survived across time. However, it is more likely that they have lasted throughout history only because exploitation has lasted throughout history. With an end to exploitation, many of the ideals embraced by modern society would be radically altered.